He who eats My flesh and drinks My blood abides in Me, and I in him

 The Jews therefore quarreled among themselves, saying, "How can this Man give us His flesh to eat?"  Then Jesus said to them, "Most assuredly, I say to you, unless you eat of the flesh of the Son of Man and drink His blood, you have no life in you.  Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.  For My flesh is food indeed, and My blood is drink indeed.  He who eats My flesh and drinks My blood abides in Me, and I in him.  As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.  This is the bread which came down from heaven -- not as your fathers ate the manna, and are dead.  He who eats this bread will live forever."  These things He said in the synagogue as He taught in Capernaum.

- John 6:52-59

In order to understand Jesus' discourse on the Bread of Life, first we begin with the feeding in the wilderness (in this case, on the mountaintop) of five thousand men -- and more women and children -- in the reading of this past Friday.   After being so fed, the crowd wanted to make Jesus king, but He eluded them.  When they finally caught up with Him, He taught:  "Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him."  When He was asked, "What shall we do, that we may work the works of God?"  Jesus answered and said to them, "This is the work of God, that you believe in Him whom He sent."  Yesterday, we read that there were complaints against Him, because He said, "I am the bread which came down from heaven."  And they said, "Is not this Jesus, the son of Joseph, whose father and mother we know?  How is it then that He says, 'I have come down from heaven'?"  Jesus therefore answered and said to them, "Do not murmur among yourselves.  No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.  It is written in the prophets, 'And they shall all be taught by God.'  Therefore everyone who has heard and learned from the Father comes to Me.  Not that anyone has seen the Father, except He who is from God; He has seen the Father.  Most assuredly, I say to you, he who believes in Me has everlasting life.  I am the bread of life.  Your fathers ate the manna in the wilderness, and are dead.  This is the bread which comes down from heaven, that one may eat of it and not die.  I am the living bread which came down from heaven.  If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world."

The Jews therefore quarreled among themselves, saying, "How can this Man give us His flesh to eat?"  Then Jesus said to them, "Most assuredly, I say to you, unless you eat of the flesh of the Son of Man and drink His blood, you have no life in you."  Of the last verse here, my study bible says, "Christ's body was crucified and His blood shed on the Cross.  We receive the benefits of Christ's sacrifice by coming to Him in faith, and by communion with Him:  we eat His flesh and drink His blood.  These words refer directly to the Eucharist, the mystery of Christ in our life.  His words are clear:  To receive everlasting life, we must partake of His eucharistic flesh and blood.  St. John Chrysostom (Homily 47:2) teaches we must not understand the sacrament carnally, that is according to the laws of physical nature, but spiritually, perceiving a true but mystical presence of Christ in the Eucharist."

"Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.  For My flesh is food indeed, and My blood is drink indeed."  My study bible cites St. Hilary of Poitiers who wrote:  "What we say concerning the reality of Christ's nature within us would be foolish and impious were we not taught by His very words. . . .  There is no room left for doubt about the reality of His flesh and blood, because we have both the witness of His words and our own faith.  Thus, when we eat and drink these elements we are in Christ and Christ is in us" (On the Trinity, Book VIII, 14).  It adds, "This reality, however, is a profound mystery of faith and grace.  Orthodox thoelogy teaches that in the Eucharist we partake not simply of the physical/material, but of the deified and glorified Body and Blood of Christ which give resurrection life."  Similar to His teaching on the living water to the Samaritan woman at Jacob's well, here His flesh and blood take on deeper, mystical meanings for us as true food, and true drink (as the Greek text of verse 55 reads quite literally). 

"He who eats My flesh and drinks My blood abides in Me, and I in him.  As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.  This is the bread which came down from heaven -- not as your fathers ate the manna, and are dead.  He who eats this bread will live forever."  These things He said in the synagogue as He taught in Capernaum. We can just imagine what effect these words would have had on the ones He's addressing (particularly those in religious leadership positions).   As we will see in tomorrow's reading, His own disciples also had trouble with these sayings.  But we have to read them as consistent with the methods of John's Gospel, taking us from the commonplace meanings of His words, to the deeper meanings Jesus is implying and teaching, just as with the teaching to Nicodemus about being born again.

What strikes me powerfully in Jesus' teaching today isn't just the shocking value of His words, although we have to assume Jesus certainly knows what effects He's having, and that there's a point to that, as well.  Certainly, they are words one can't forget!  And they are words one is forced to ponder in their extreme picture given at face value.  But what's most compelling about this teaching, to my mind, is simply the closeness of the relationship He implies.  Up until now, Jesus has spoken about those whom the Father has given to Him, that He will not lose them, that they will be with Him eternally.  There is already a sense of the love implied here between relationships of Father to Son, and Son to those whom the Father has given -- a full circle formed of love between God and human beings.  But here, the depth of this relationship goes further.  Jesus says, "He who eats My flesh and drinks My blood abides in Me, and I in him."  The depth of abiding, of relationship here, goes much further than we normally consider human relationships.  While natural familial relationships (say between parents and children) may be considered "bone of my bones and flesh of my flesh," the relationship to Christ as true food and true drink goes much further.  It is a closeness that sustains life itself, and this is a life that goes much further and deeper than "flesh and blood" life.  It is that which gives us life in abundance, even to "everlasting life."  For this depth of relationship we enter into mystical territory, into places that define us as something much more than flesh and bone or flesh and blood.  And it is this life that Jesus feeds in us, for which we are so fully dependent upon Him.  Here is a closeness in which the full fabric of this transcendent and surpassing life upon the life we already know made and sustained by Him in us.  This is an "abiding" that changes our sense of relationship, and gives us ties with Him and with one another that go further and deeper than those of the flesh.  Families can be torn apart by all kinds of things, and certainly there can be a lack of love.  But our full dependence on Christ here is by its very nature love, and a depth that gives us a sense of what Jesus will mean when He teaches about life in abundance, when He says that He will give His flesh for the life of the world.  It gives us a sense of what He's saying in today's reading, when He teaches, "As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me."   As with the Samaritan woman at the well, and Nicodemus when Jesus taught Him about being born again of the Spirit, we must take these words from their face value to their potent and inexhaustible meanings of mystical value to the world, to ourselves.  The depth of relatedness He's speaking of here can only mean that God's desire for us is absolute, in some way:  God's love for us is so deep as to desire an intimacy that is utterly dependent, even for the sustenance of who we are, even in the depths of our very being. It is a relationship so deep that He can say to us:  "He who eats My flesh and drinks My blood abides in Me, and I in him."