Wednesday, May 24, 2017

Seek the kingdom of God, and all these things shall be added to you


 Then He said to His disciples, "Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.  Life is more than food, and the body is more than clothing.  Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.  Of how much more value are you than the birds?  And which of you by worrying can add one cubit to his stature?  If you then are not able to do the least, why are you anxious for the rest?  Consider the lilies, how they grow; they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these.  If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?  And do not seek what you should eat or what you should drink, nor have an anxious mind.  For all these things the nations of the world seek after, and your Father knows that you need these things.  But seek the kingdom of God, and all these things shall be added to you."

- Luke 12:22-31

Yesterday we read that as Jesus was praying in a certain place, when He ceased, one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."  So He said to them, "When you pray, say: Our Father in heaven, hallowed be Your name.  Your kingdom come.  Your will be done on earth as it is in heaven.  Give us day by day our daily bread.  And forgive us our sins, for we also forgive everyone who is indebted to us.  And do not lead us into temptation, but deliver us from the evil one."  And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him'; and he will answer from within and say, 'Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'?  I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.  So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  If a son asks for bread from any father among you, will he give him a stone?  Or if he asks for a fish, will he give him a  serpent instead of a fish?  Or if he asks for an egg, will he offer him a scorpion?  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!"  As in yesterday's reading, today the lectionary skips forward to chapter 12, in preparation for Ascension Day tomorrow.

 Then He said to His disciples, "Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.  Life is more than food, and the body is more than clothing.  Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.  Of how much more value are you than the birds?  And which of you by worrying can add one cubit to his stature?  If you then are not able to do the least, why are you anxious for the rest?  Consider the lilies, how they grow; they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these.  If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?  And do not seek what you should eat or what you should drink, nor have an anxious mind."  My study bible says that here Jesus warns us against anxiety, but not against thoughtful planning.  Our deepest dependency for physical well-being is on God, and only indirectly on food, drink, and clothing.  Anxiety over earthly things demonstrates a lack of faith in God's care, a note tells us.  Jesus' words here remind us of the love of God, and the care of God, even for the ravens and the grass.  And to God, we who may bear the Kingdom into the world are of so much greater value.  Therefore our first priority is our dependency upon and relationship to God before all other considerations, planning, and concern.

"For all these things the nations of the world seek after, and your Father knows that you need these things."  The nations of the world are the Gentiles, who worship idols and therefore remain consumed by dependence upon earthly things.  This is an idea of connection to "worldly" material power, rather than dependency upon God.  To depend upon God is to be free of dependencies which base all our well-being and self-awareness on worldly circumstances.  But again we note that this is not an extreme form of rejection of material life at all; Jesus reassures us that our "Father knows that you need these things," making God's care intimate and personal.

"But seek the kingdom of God, and all these things shall be added to you."  Here is the central theme of Jesus' teaching, the kingdom of God.  All His preaching is focused on this.  My study bible says that, calling us to be free from anxiety about earthly things, Jesus directs us to look to heaven, secure in the faith that God will provide needed earthly blessings.

We may be tempted to read Jesus' words as rejections of material life.  But then again we must remember God is creator of all the world, our bodies as well as our souls, and everything about the world itself.  To reject material life is to reject God's own creation. Rather, we are asked to make a distinction between material life and materialism.  These are two different things.  On the one hand, we can see the world as created by God and ourselves as stewards in it, asked to make wise decisions about the protection, care, and prolonging of the good qualities of life -- and not only for human beings for but for all the life of the world.  But if we look at that phrase, for the life of the world, and find it in Jesus' teachings, we read John 6:51:  "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world."  This is directly impinging on our understanding of our material lives, as it conveys to us the entire sacramental understanding of Christ.  We seek  the kingdom of God, meaning that it is this dependency, and goal, and drive that sustains and builds and enhances our own ability to be good stewards of the world, and to know how to use wisely our material goods and manage properly our needs for them.  We have a choice:  a completely selfish perspective based on materialism, a purely materialistic perspective on our lives and the life of the world.  Or, we seek the kingdom of God, which may direct how we use, live, work, and share the beauty of the world, how we value its goodness in particular as a gift from God, and how we relate to one another on every level of life in the world.  All we have to do is simply look around to find ourselves easily persuaded that there are selfish ways of using power in seeking material goods, and there are also ways of balancing that understanding and power and by seeking God's wisdom and perspective first in doing so.  Our dependency is there because it is that direction that makes all the difference between a world guided by our own selfishness and its destructive potential, and a world in which we may build something of value and beauty that recognizes our need for righteousness; that is, right-relatedness to all the world and everything and all others in it.  That is, the whole of the life of the world.  Let us remember His gift and sacrifice, and ask ourselves to what extent we are meant to follow in His footsteps for the life of the world.  The anxiety we are asked to put aside is anything that stands in the way of our primary dependency and recognition of that dependency upon God, and our deep desire for God's kingdom to manifest in the world, as we were taught to pray in yesterday's reading:  "Your kingdom come, Your will be done, on earth as it is in heaven" (Luke 11:2). 







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