Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom

 

 "Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom.  Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys.  For where your treasure is, there your heart will be also.

"Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately.  Blessed are those servants whom the master, when he comes, will find watching.  Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them.  And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants.  But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.  Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."  

Then Peter said to Him, "Lord, do You speak this parable only to us, or to all people?"  And the Lord said, "Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season?  Blessed is that servant whom his master will find so doing when he comes.  Truly, I say to you that he will make him ruler over all that he has.  But if that servant says in his heart, 'My master is delaying his coming,' and begins to beat the male and female servants, and to eat and drink and be drunk, the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers.  And that servant who knew his master's will, and did not prepare himself or do according to his will, shall be beaten with many stripes.  But he who did not know, yet committed things deserving of stripes, shall be beaten with few.  For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more."

 

- Luke 12:32-48 

 

Yesterday we read that one from the crowd said to Jesus, "Teacher, tell my brother to divide the inheritance with me."  But He said to him, "Man, who made Me a judge or an arbitrator over you?"  And He said to them, "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses."  Then He spoke a parable to them, saying, "The ground of a certain rich man yielded plentifully.  And he thought within himself, saying, 'What shall I do, since I have no room to store my crops?'  So he said, 'I will do this:  I will pull down my barns and build greater, and there I will store all my crops and my goods.  And I will say to my soul, "Soul, you have many goods laid up for many years; take your east; eat, drink, and be merry."'  But God said to him, 'Fool!  This night your soul will be required of you; then whose will those things be which you have provided?'  So is he who lays up treasure for himself, and is not rich toward God."  Then He said to His disciples, "Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.  Life is more than food, and the body is more than clothing.  Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.  Of how much more value are you than the birds?  And which if you by worrying can add one cubit to his stature?  If you then are not able to do the least, why are you anxious for the rest?  Consider the lilies, how they grow:  they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these.  If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?  And do not seek what you should eat or what you should drink. nor have an anxious mind.  For all these things the nations of the world seek after, and your Father knows that you need these things.  But seek the kingdom of God, and all these things shall be added to you."

 

  "Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom.  Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys.  For where your treasure is, there your heart will be also."   Do not fear, my study bible says, is a recurring theme in this discourse.  Little flock is a reference to all believers.   A note says that they are "little" in two ways.  First, they are insignificant in the eyes of the world; and second, they are small in number when compared to the earthly and heavenly creation.  Let us note again the emphasis on giving -- that this increases our treasure in heaven.  To give also becomes a blessing to us in the sense that it help us to realize just how great our gifts truly are, when we see our effort effectively helping and spreading needed support to others.  Even the materially poorest among us is rich in gifts to give to others, including time and simply care, prayers, friendship.

"Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately.  Blessed are those servants whom the master, when he comes, will find watching.  Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them."  This is a call to be vigilant, my study bible says.  It echoes the imagery of the parable of the wise and foolish virgins in Matthew 25:1-13.  To let your waist be girded is to prepare for virtuous action, an image which comes from the common practice of workers gathering up and fastening their garments so as not to get them dirty before a task.   To keep lamps burning is to keep awake, alert, seeing; my study bible interprets that as a call to spiritual discernment.  Let us note the response of a generous and good master to his good servants:  he will gird himself and have them sit down to eat, and will come and serve them.  It reminds us of Christ washing His disciples' feet at the Last Supper.

 

"And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants."  The second watch and third watch are the hours following sunset; they include the time between 9:00 p.m. and 3:00 a.m.   My study bible says these are interpreted as hours of heightened temptation.  The servants are most blessed, therefore, who remain faithful during the night. 

"But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.  Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."   My study bible comments here that it is not the place of anyone to try to predict the time of the return of the Son of Man.  Rather we are called to remain faithful and to be ready at every hour.  

Then Peter said to Him, "Lord, do You speak this parable only to us, or to all people?"  And the Lord said, "Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season?  Blessed is that servant whom his master will find so doing when he comes.  Truly, I say to you that he will make him ruler over all that he has.  But if that servant says in his heart, 'My master is delaying his coming,' and begins to beat the male and female servants, and to eat and drink and be drunk, the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers.  And that servant who knew his master's will, and did not prepare himself or do according to his will, shall be beaten with many stripes.  But he who did not know, yet committed things deserving of stripes, shall be beaten with few.  For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more."  The previous parable (in the paragraph just before) applied to all people, which Peter asks about.  But in response, Jesus refers to a faithful and wise steward, indicating that it is addressed to the apostles and their successors, the rulers and teachers of the Church.  My study bible says that the exhortations to principles of virtue and the warnings against corruption apply specifically to those entrusted with spiritual leadership.  Let us note that the judgment of the teachers of the Church will be strict (James 3:1).  The many stripes which are given to those willfully and knowingly disobedient are a symbol of condemnation.  The few stripes are for those who are disobedient out of ignorance, and they indicate chastisement or correction. 

So how are we to stay busy as we await the return of our Lord?  Clearly Jesus has begun to prepare the disciples for the time that will come after His Passion.  We have already read that He has set His face for Jerusalem (9:51-53).  In today's reading we're given first a parable for all believers, and then one directed at those who would be stewards of the house of Christ, the Church.  That is, for the leaders and teachers to come, directed specifically toward the apostles and their successors, in answer to Peter's question.  First Christ reassures each one of our value to God.  This is something that we should never forget.  And that goes hand in hand with His command that we understand what it is to give toward one another, and to account to ourselves treasures in heaven by doing so.  This is a command not simply that one gives alms or charity in a conventional sense, but it is also a teaching which characterizes Jesus' broad attitude regarding the power of the soul and the acts of faith.  It is not simply about giving alms to others in which we find this attitude expressed, but also in Christ's teaching that we forgive others as we seek to be forgiven, that we shall receive mercy as we also express mercy, that we do good and even pray for our enemies.  Mind you, in the context of abusive or vicious behavior, to pray for one's enemy is not to seek to cement their behavior in stone or to approve of it, but rather to pray for their salvation which implies a better way of life.  This constant iteration in various forms of Jesus' injunction to be gracious (as God is gracious) and generous (as God is generous) is one that teaches us a tremendously expansive way of thinking and being.  It liberates us from a tit-for-tat mentality, from sizing up and measuring everything rather than living in the spirit of God's love which is not measured, and it asks us to pay no mind to vengeance but to instead seek God's will through all things -- even through attacks of our enemies.   This generous spirit is also exemplified in our readiness to do our Master's will, our focus on the tasks at hand and the things Christ wishes from us in our faith.  St. James writes that faith without works is dead, and I would invite everyone to consider to rethink our concept of what "works" are.  They might not simply be tasks we think of as work or deeds, but the simple act of prayer in private, the prayer said at a moment when we think of someone in pain or difficulty, the kind heart that reflects on how one might be able to help another who is hurting.  These are all "acts" or choices, things we choose to do.  Even our faith itself -- putting our trust in Christ -- is an "act" and something that we do.  It is, after all, what it is to "work the works of God" as Jesus defines it in John 6:27-29.  In this sense, as faithful servants to Christ, always expecting the Master's return and remaining uncertain of when exactly that will happen, our minds are always to be on living our faith, seeking first the kingdom of God, focusing on spiritual discernment through all things, remaining alert to the promptings of a heart focused on our faith in Christ.  That's essentially what He is asking us to do.  If it seems like a lot of effort, consider the magnanimous spirit that asks us to be like our Master, the One who created us in God's own image and likeness which is love.  Jesus is teaching us that magnanimity, generosity, graciousness, unmeasured mercy, and love are all attributes of a truly natural human being.  That is, they are the real groundwork of our souls made in the image and likeness of God.   This generosity that recognizes one's energy and capacity to serve God is part of living in God's kingdom.  It isn't simply an effort we must make.  It is rather coming to terms with the fact that in so living, we find ourselves blessed with abundance we didn't think we had, with a far greater capacity for personal expansion and blessedness than we knew, and with a joy that comes from realizing those capacities for good that are hidden in the smallest of acts made through faith.  We are, in fact, unlimited in ways that we don't know -- but are revealed through the life in abundance to which He seeks to draw us.  Let us remember that life and faith are a journey of discovery, which we will only find by following Him on that road (His "way") and in the true experience of a life lived in faith.  Generosity and magnanimity are hallmarks of the blessed way of life, as revealed in the Beatitudes.  This is the life of the kingdom, which it is the Father's good pleasure to give to the faithful.

But seek the kingdom of God, and all these things shall be added to you

 

 Then one from the crowd said to Him, "Teacher, tell my brother to divide the inheritance with me."  But He said to him, "Man, who made Me a judge or an arbitrator over you?"  And He said to them, "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses."  Then He spoke a parable to them, saying, "The ground of a certain rich man yielded plentifully.  And he thought within himself, saying, 'What shall I do, since I have no room to store my crops?'  So he said, 'I will do this:  I will pull down my barns and build greater, and there I will store all my crops and my goods.  And I will say to my soul, "Soul, you have many goods laid up for many years; take your east; eat, drink, and be merry."'  But God said to him, 'Fool!  This night your soul will be required of you; then whose will those things be which you have provided?'  So is he who lays up treasure for himself, and is not rich toward God."

Then He said to His disciples, "Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.  Life is more than food, and the body is more than clothing.  Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.  Of how much more value are you than the birds?  And which if you by worrying can add one cubit to his stature?  If you then are not able to do the least, why are you anxious for the rest?  Consider the lilies, how they grow:  they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these.  If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?  And do not seek what you should eat or what you should drink. nor have an anxious mind.  For all these things the nations of the world seek after, and your Father knows that you need these things.  But seek the kingdom of God, and all these things shall be added to you."

 

- Luke 12:13–31 

 

Yesterday we read that, as Jesus spoke to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him.  In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.  For there is nothing covered that will not be revealed, nor hidden that will not be known.  Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.  And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do.  But I will show you whom you should fear:  Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!  Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows.   Also I say to you, whoever confesses Me before men, him the Son of Man will also confess before the angels of God. But he who denies Me before men will be denied before the angels of God.  And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.  Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say.  For the Holy Spirit will teach you in that very hour what you ought to say."

 Then one from the crowd said to Him, "Teacher, tell my brother to divide the inheritance with me."  But He said to him, "Man, who made Me a judge or an arbitrator over you?"  And He said to them, "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses."  Then He spoke a parable to them, saying, "The ground of a certain rich man yielded plentifully.  And he thought within himself, saying, 'What shall I do, since I have no room to store my crops?'  So he said, 'I will do this:  I will pull down my barns and build greater, and there I will store all my crops and my goods.  And I will say to my soul, "Soul, you have many goods laid up for many years; take your east; eat, drink, and be merry."'  But God said to him, 'Fool!  This night your soul will be required of you; then whose will those things be which you have provided?'  So is he who lays up treasure for himself, and is not rich toward God."  My study bible explains that it was a custom for respected rabbis to arbitrate personal disputes.  However, it says, a dispute over inheritance is detrimental to salvation.  Notice how unfitting the question from the crowd is, coming directly after Jesus' words in yesterday's reading (above).   So, in this particular setting, it is considered a form of idolatrous greed (Colossians 3:5), unfitting for those who know God.  Jesus puts the full reliance on material goods into perspective when in the parable God asks, "Whose will those things be which you have provided?"    St. John Chrysostom writes that the only barns we need we already have:  "the stomachs of the poor."  St. Basil the Great taught that the bread in our cupboard belongs to the hungry man; the coat that hangs unused belongs to the one who needs it.  The shoes which rot in our closet belong to the one without shoes, and the money we hoard belongs to the poor.  St. Ambrose says, "The things which we cannot take with us are not ours.  Only virtue will be our companion when we die."  My study bible adds that even when Joseph stored up grain in Egypt (Genesis 41), it was for the benefit of the whole nation.   It says that these teachings apply to parishes as well as to each person.  Notice again, the context into which Jesus' words apply our attitude toward wealth:  it is a fool who "lays up treasure for himself, and is not rich toward God."  

Then He said to His disciples, "Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.  Life is more than food, and the body is more than clothing.  Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.  Of how much more value are you than the birds?  And which if you by worrying can add one cubit to his stature?  If you then are not able to do the least, why are you anxious for the rest?  Consider the lilies, how they grow:  they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these.  If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?  And do not seek what you should eat or what you should drink. nor have an anxious mind.  For all these things the nations of the world seek after, and your Father knows that you need these things.  But seek the kingdom of God, and all these things shall be added to you."   My study bible says that Jesus is warning against anxiety, not against thoughtful planning.  Our physical well-being is directly dependent on God, and only indirectly on food, drink, and clothing.   It adds that anxiety over earthly things demonstrates a lack of faith in God's care.  

In many different dimensions Jesus gives us greater expressions for our faith, and by contrast, the lack of it.  Here, Jesus applies the understanding of faith in God to material possessions.  He does not say that we can live on air, or simply drink water, or have no need for material things.  On the contrary, He assures us, "For all these things the nations of the world seek after, and your Father knows that you need these things."  Our Father knows that we have need of these things.  Our faith is not one that separates life into the material and the spiritual, focusing on only one.  Rather, it is just the opposite:  life as lived with a foot only on one side or another is false.  We are to live in this world, understanding that there are material things of which we have need, but only in a commingled understanding of the dedication of all things to the purposes of God.  Our lives are to be infused with all of life -- in this world as fully human, but also of the kingdom of God as fully faithful follows in communion with Christ and in participation in His life and the grace He offers us, in all aspects in which that can manifest.  There is nothing left out, no either/or choice here.  Rather -- the choice is for a fullness of life.  It makes sense to think that, since all things come from God in the first place, since life itself is a gift of God, we place our lives in God's hands, and therefore whatever we have, or make, or do in our lives is in the service of salvation.  This does not mean that we are to starve and it does not mean we punish ourselves.  Rather, we seek God's purposes for what we have.  The treasure in heaven, without which earthly treasures are rather empty and meaningless, is the capacity to use our worldly gifts for God's purposes:  to put our worldly goods to use for our faith.  If the two great commandments that Jesus gives us are to love God with all our heart and strength and soul and mind, and to love neighbor as oneself, then out of that great love for God so we also consider our lives as lived in this world in nurturing and helping those in need.  We become more fully "like God" when we also are generous and abundant with what we have, our hearts expand with the knowledge of what truly great gifts we have when we have the capacity to share them with others in need.  There is truly nothing more truly wealth-generating than the understanding that one has the capacity to enrich others' lives.  It makes what we have that much more valuable, and gives us a consciousness of our own wealth of resources.  It almost doesn't matter what the amount is (and this is especially true when we follow Jesus' teaching about the widow who gave two small coins to the treasury of the temple, Luke 21:1-4).  And it doesn't just apply to material wealth.  We have other resources we spread to help the world:  our time, our skills, our compassion or empathy, our ability to communicate a needed message, our support, our intelligence, our food, our prayers, and a host of other things we don't necessarily think of as wealth.  Anyone in the world, even the poorest among us, have gifts to share and give to others.  All of these, in service to our faith and through discernment within our love for God and seeking God's guidance, can be "spent" in such a way that we accumulate treasures in heaven, which make all the things we think we have just that much richer and abundant.  The greatest key to understanding how this works is Jesus' final statement to us in today's reading:  "But seek the kingdom of God, and all these things shall be added to you."  All we really have to do is to seek that kingdom in the ways that we're taught, in the ways that grace leads us, in the faith it takes to pray and seek a deeper communion with God -- and "all these things shall be added unto you."  It is all about putting our lives as firmly, deeply, blessedly, and persistently in God's hands, and resting in that place of faith.  The abundance we have might surprise anybody.  Let us not take even the tiniest gift we have for granted -- for its use in faith brings an abundance of blessing.

And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do

 

And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him.

In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.  For there is nothing covered that will not be revealed, nor hidden that will not be known.  Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.  And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do.  But I will show you whom you should fear:  Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!  Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows.   

 

"Also I say to you, whoever confesses Me before men, him the Son of Man will also confess before the angels of God. But he who denies Me before men will be denied before the angels of God.  And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.  Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say.  For the Holy Spirit will teach you in that very hour what you ought to say."

 

- Luke 11:53-12:12 

 

Yesterday we read that a certain Pharisee asked Jesus to dine with him.  So He went in and sat down to eat.  When the Pharisee saw it, he marveled that He had not first washed before dinner.  Then the Lord said to him, "Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness.  Foolish ones!  Did not He who made the outside make the inside also?  But rather give alms of such things as you have; then indeed all things are clean to you.  But woe to you Pharisees!  For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God.  These you ought to have done, without leaving the others undone.  Woe to you Pharisees!  For you love the best seats in the synagogues and greetings in the marketplaces.  Woe to you, scribes and Pharisees, hypocrites!  For you are like graves which are not seen, and the men who walk over them are not aware of them."   Then one of the lawyers answered and said to Him, "Teacher, by saying these things You reproach us also."  And He said, "Woe to you also, lawyers!  For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.  Woe to you!  For you build the tombs of the prophets, and your fathers killed them.  In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs.  Therefore the wisdom of God also said, 'I will send them prophets and apostles, and some of them they will kill and persecute,' that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah who perished between the altar and the temple.  Yes, I say to you, it shall be required of this generation.  Woe to you lawyers!  For you have taken away the key of knowledge.  You did not enter in yourselves, and those who were entering in you hindered."

 

And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him.  This is the first time we are given an indication in the Gospel that the scribes and Pharisees begin to seek ways to catch Jesus in something He might say, so that they might accuse Him.  It's a clear indication of hostility and danger present.

 

In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.  For there is nothing covered that will not be revealed, nor hidden that will not be known.  Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.  And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do.  But I will show you whom you should fear:  Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!  Are not five sparrows sold for two copper coins?  And not one of them is forgotten before God.  But the very hairs of your head are all numbered.  Do not fear therefore; you are of more value than many sparrows."  My study bible comments that whom you should fear refers to God (Proverbs 9:10).  Let us note that -- as commented in the paragraph above -- this is the first time in the Gospels we are distinctly told there is danger present to Jesus, in that the religious leaders now seek to find something for which they might bring an accusation against Him.  Therefore "whom you should fear" becomes a directive to His followers about where our real fear should be placed.  My study bible comments that the body will die eventually, one way or another.  It says that St. Ambrose even states that the death of the body is not itself a punishment, but rather it marks the end of earthly punishments.  The soul continues for all eternity.  Since God is the judge of the soul, our efforts even in this world are to please God alone.  Let us know also the tremendous assurance of God's love that Jesus gives here, that the very hairs of your head are all numbered."  Do not fear therefore; you are of more value than many sparrows."   The five sparrows referred to by Christ indicate the sacrifice afforded to a poor person, and that not one of these least of all creatures which may be set apart for God is forgotten.

"Also I say to you, whoever confesses Me before men, him the Son of Man will also confess before the angels of God. But he who denies Me before men will be denied before the angels of God.  And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.  Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say.  For the Holy Spirit will teach you in that very hour what you ought to say."   To say a word against the Son of Man is explained by my study bible as meaning to reject Jesus as the Messiah.  To many, He seemed to be a mere man, before their conversion.  It says that the scandal caused by the Incarnation and Crucifixion of the Son of God (1 Corinthians 1:23) makes this sin more easily forgiven.  On the other hand, the Holy Spirit, which is without bodily form, invisibly works divine goodness.  According to St. John Chrysostom and many other patristic figures, the blasphemy against the Holy Spirit would be forgivable if a person were to repent of it.  Jesus does not call this sin "unforgivable."  Rather, He makes this comment knowing that those who are blaspheming the Spirit are calling what is pure, divine goodness "evil," and that they are beyond repentance by their own choice.  

The image of the little sparrows sold for two copper coins is quite poignant for us.  Two copper coins is also the amount put into the treasury of the temple in the image spoken of by Jesus in the story of the poor widow (Mark 12:41-44).  Jesus magnifies what might seem small and broken to us into magnificent images of human dignity infused with God's power through faith.  We might consider the the power of five little sparrows given into the hands of God.  While we do not practice sacrifice as it was practiced in the temple, we nonetheless continue to understand the power of a life lived within the infusion of faith and God's power to give holiness, to sanctify.  What are the value of two copper coins, of five sparrows when given into the hands of God.  As illustrated in the story of the widow who put all she had in the treasury, God knows the extreme value of her gift.  When Jesus assures us both of the regard God has for the sparrows, and that even the very hairs of our head are numbered, He is speaking of the great value God places for each of us to be in communion with God.  If even those sparrows offered to God are precious, how much more precious are our lives in God's sight when we are willing to devote ourselves to God?  When we will to set ourselves apart -- even in a Christian sense of sacrament -- as devotion to God, then of what tremendous value can that gift be made through the power of God?  Today I heard of two young chaplains who died serving troops at the battlefront in a small Christian country defending itself against much bigger and more malicious aggressive foes.  Their lives were devoted to God, and they died in that service to God and to the world, their fellow human beings and brothers.  My study bible reminds us that each of us will die.  What does it mean that these young men passed while giving life and serving God for others, bringing the blessings of faith in battle?  How can we possibly estimate what our lives of service will do, or compare other ways to pass from this world?  Let us give careful thought what it means to serve and fear only God, for there is a place that each one of us must go to determine the great value of God placed upon our lives and what we choose -- for we are worth so much more than many sparrows.

 

 

 

Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness

 

 And as He spoke, a certain Pharisee asked Him to dine with him.  So He went in and sat down to eat.  When the Pharisee saw it, he marveled that He had not first washed before dinner.  Then the Lord said to him, "Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness.  Foolish ones!  Did not He who made the outside make the inside also?  But rather give alms of such things as you have; then indeed all things are clean to you.  

 

"But woe to you Pharisees!  For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God.  These you ought to have done, without leaving the others undone.  Woe to you Pharisees!  For you love the best seats in the synagogues and greetings in the marketplaces.  Woe to you, scribes and Pharisees, hypocrites!  For you are like graves which are not seen, and the men who walk over them are not aware of them."  

Then one of the lawyers answered and said to Him, "Teacher, by saying these things You reproach us also."  And He said, "Woe to you also, lawyers!  For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.  Woe to you!  For you build the tombs of the prophets, and your fathers killed them.  In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs.  Therefore the wisdom of God also said, 'I will send them prophets and apostles, and some of them they will kill and persecute,' that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah who perished between the altar and the temple.  Yes, I say to you, it shall be required of this generation.  Woe to you lawyers!  For you have taken away the key of knowledge.  You did not enter in yourselves, and those who were entering in you hindered."

 

- Luke 11:37-52 

 

 Yesterday we read that as Jesus preached, a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!"  But He said, "More than that, blessed are those who hear the word of God and keep it!"  And while the crowds were thickly gathered together, He began to say, "This is an evil generation.  It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet.  For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.  The queen of the South will rise up with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.  The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.  No one, when he has lit a lamp, puts it under a basket, but on a lampstand, that those who come in may see the light.  The lamp of the body is the eye.  Therefore, when your eye is good, your whole body also is full of light.  But when your eye is bad, your body also is full of darkness.  Therefore take heed that the light which is in you is not darkness.  If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light."

 

 And as He spoke, a certain Pharisee asked Him to dine with him.  So He went in and sat down to eat.  When the Pharisee saw it, he marveled that He had not first washed before dinner.  Then the Lord said to him, "Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness.  Foolish ones!  Did not He who made the outside make the inside also?  But rather give alms of such things as you have; then indeed all things are clean to you."   Jesus speaks of the importance of the inner life.  "Cleansing" is therefore related to an inner spiritual reality, and not simply an external focus.  We can see the relationship between His preaching to followers in yesterday's reading (above) and what He is saying to the Pharisees regarding alms and the inner life, which reflects His teachings on treasure of the heart and almsgiving in the Sermon on the Mount (Matthew 6:19-21).  St. Paul writes that to those who are clean, nothing is unclean (Romans 14:14). 

"But woe to you Pharisees!  For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God.  These you ought to have done, without leaving the others undone.  Woe to you Pharisees!  For you love the best seats in the synagogues and greetings in the marketplaces.  Woe to you, scribes and Pharisees, hypocrites!  For you are like graves which are not seen, and the men who walk over them are not aware of them."   Woe is a term which indicates complete and devastating destruction, my study bible explains (6:24-26; see Isaiah 5:18-24, Amos 5:18-19, Revelation 12:12).  It  comments that because the example of a leader can be so influential, leaders who do not love God can hinder others from finding God as well, and so leaders are held to a higher standard (James 3:1).  Therefore to be hypocrites is to fail as religious leaders.  Moreover, my study bible adds, these warnings are especially important to those Christians who come from traditions which have maintained ancient practices such as tithing ("These you ought to have done, without leaving the others undone"), sacred vessels, holy rites, and following patristic tradition.  These practices, it says, can be expressions of deep faith, lead a person to deeper commitment to God, and safeguard our life in Christ -- or they can be observed without ever taking them to heart, and lead to condemnation.

Then one of the lawyers answered and said to Him, "Teacher, by saying these things You reproach us also."  And He said, "Woe to you also, lawyers!  For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.  Woe to you!  For you build the tombs of the prophets, and your fathers killed them.  In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs.  Therefore the wisdom of God also said, 'I will send them prophets and apostles, and some of them they will kill and persecute,' that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah who perished between the altar and the temple.  Yes, I say to you, it shall be required of this generation.  Woe to you lawyers!  For you have taken away the key of knowledge.  You did not enter in yourselves, and those who were entering in you hindered."  On the prophet Zechariah, there are some patristic teachings that this was the prophet at the time of Joash the king (2 Chronicles 24:20-22), while others say that this refers to the father of St. John the Baptist.  According to tradition, he was also murdered in the temple.

Let us note that Jesus' teachings here of woe to the Pharisees and lawyers are similar to His warnings to those who asked for a sign in yesterday's reading, above.  But there is a difference, in that His words in today's readings are addressed to the religious leaders, and not simply those who ask for a sign or who reject His preaching.  Here, Jesus links the religious leaders' hypocrisy -- and by implication, their eventual conspiracy to kill Him -- to the leaders before themselves who killed and persecuted apostles and prophets sent by God to call people back to God.  But this time, unlike in yesterday's reading, the warning is not about the judgment that is to come at the end of all things.  Here the warning is given to "this generation" and what shall be required of it, especially those who are supposed to lead the people (like the experts in the Mosaic Law), but whose heart is in the externals, and not on drawing closer to God and therefore lack real depth of knowledge of God in that communion of the heart.  Therefore they take away the key of knowledge to their flocks -- they did not enter in themselves, and those who were entering in they hindered.  All of this is to point to the power of God which is at work in the world (which Jesus recently referred to as the "finger of God," the Holy Spirit, in Monday's reading).  We have seen ample demonstrations of the power of God through Jesus' ministry, and that this power is also shared with His followers as it has worked through the apostles (as, for example, when the Seventy returned with joy to report healings and exorcisms in this reading).  Here, Jesus gives a negative warning about the power of God, in the sense that He warns of rejecting that true power within oneself, by neglecting the matters of the heart and real faith which is an internal work.   These religious leaders are not only the heirs of those who killed the prophets and apostles in the generations before them, but they are themselves rejecting, and will work to conspire to murder, a "greater than" Jonah or Solomon who is Christ Himself.  In this sense, the warnings about the rejection and abuse of the Holy Spirit, and the working of God in the world, also teach us what the negative power of rejection can do.  That would specifically include rejection by those who should know better, and do not act out of ignorance.  Let us consider for today our own assumptions about the power of God at work in the world.  Is God extraneous to our lives?  Does God exist (or God's power in the world) in some compartmentalized place we rationalize away, or we don't think about?  Are our services mere reminders, or acts designed to prompt pious thoughts or sentimental understanding of Christ?  Or does this power live in our lives somehow, with our awareness of how we participate in Christ's life or not, how we cooperate with grace at work or not?  Jesus' teachings certainly do not have the flavor of a powerless musing or image we're supposed to take as merely metaphorical for nice sentiments and pious thoughts.  His speech is full of power and made with absolute conviction.  The thing is, do we realize how this power is at work in our lives?  Do we make time for prayer and communion so that we strengthen our lives in Christ?  Are we aware of the subtle and not-so-subtle ways we can experience this and truly find help and wisdom in ways that help us transcend and go through our own problems?  Are we aware of what we're missing when our souls are not refreshed through spiritual communion?  Do we neglect it so that we have no idea what we are missing?  These are choices that still remain up to us, just the way that Jesus indicates through His own strong speech.  We might not have Jesus with us in the flesh, exhorting us to pay attention.  But Christ is at work through us and in us, and we are assured of that, even as He has exhorted us to follow in His light and bear that light into the world -- and even as we read of the woes for those who choose to knowingly reject it. 

If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light

 

 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!"  But He said, "More than that, blessed are those who hear the word of God and keep it!"

And while the crowds were thickly gathered together, He began to say, "This is an evil generation.  It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet.  For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.  The queen of the South will rise up with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.  The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.

"No one, when he has lit a lamp, puts it under a basket, but on a lampstand, that those who come in may see the light.  The lamp of the body is the eye.  Therefore, when your eye is good, your whole body also is full of light.  But when your eye is bad, your body also is full of darkness.  Therefore take heed that the light which is in you is not darkness.  If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light."

 

- Luke 11:27-36 

 

Yesterday we read that Jesus was casting out a demon, and it was mute.  So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled.  But some of them said, "He casts out demons by Beelzebub, the ruler of the demons."  Others, testing Him, sought from Him a sign from heaven.  But He, knowing their thoughts, said to them:  "Every kingdom divided against itself is brought to desolation, and a house divided against a house falls.  If Satan also is divided against himself, how will his kingdom stand?  Because you say I cast out demons by Beelzebub.  And if I cast out demons by Beelzebub, by whom do your sons cast them out?  Therefore they will be your judges.  But if I cast out demons with the finger of God, surely the kingdom of God has come upon you.  When a strong man, fully armed, guards his own palace, his goods are in peace.  But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils.  He who is not with Me is against Me, and he who does not gather with Me scatters.  When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.'  And when he comes, he finds it swept and put in order.  Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first." 

 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!"  But He said, "More than that, blessed are those who hear the word of God and keep it!"  My study bible let us know that these verses are read on most feasts of the Virgin Mary.   It asks us to remark upon the fact that Jesus corrects the woman from the crowd, not by denouncing his mother, but rather by emphasizing her faith.  People are blessed in God's eyes if, like Mary, they hear the word of God and keep it.  The Greek word μενοῦνγε/menounge, translated as more than that, is also translated as "Yes indeed" in Romans 10:18.  My study bible asks us to note that this word corrects by amplifying, and not by negating.

And while the crowds were thickly gathered together, He began to say, "This is an evil generation.  It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet.  For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.  The queen of the South will rise up with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.  The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here."   Jesus refers to the sign of Jonah.  My study bible say that this is, first of all, the fact that the rebellious Ninevites were willing to repent at Jonah's preaching, and second, that Jonah coming out of the great fish prefigures Christ rising from the tomb (Matthew 12:40).  By contrast to the Ninevites' repentance, the Jews' failure to repent at something which is far greater than the preaching of Jonah or the wisdom of Solomon -- Christ's preaching and Resurrection -- will result in their judgment.  The queen of the South is the Queen of Sheba; see 1 Kings 10:1-10.

"No one, when he has lit a lamp, puts it under a basket, but on a lampstand, that those who come in may see the light."  My study bible comments with several perspectives on the light, as reflected in Scripture and various places in the Gospels.  First, God is the true and uncreated Light; in the Old Testament, light is symbolic of God (Isaiah 60:1-3), the divine Law (Psalm 119:105), and Israel contrasted with other nations.  In the New Testament, the Son of God is called "light" (John 1:4-9, 8:12; 1 John 1:5).  Light is also necessary for clear vision and life itself.  Faith relies on this divine light, and believers become "sons of light" (John 12:36; 1 Thessalonians 5:5) who shine in a perverse world (Philippians 2:15).  

"The lamp of the body is the eye.  Therefore, when your eye is good, your whole body also is full of light.  But when your eye is bad, your body also is full of darkness.  Therefore take heed that the light which is in you is not darkness.  If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light."  In this context, Jesus emphasizes the lamp of the body, which He says is the eye.   But Jesus uses "eye" -- and therefore our sight -- as a metaphor for how we "see" on many levels, as the mind is the spiritual eye of the soul.  My study bible comments that this eye or lamp illuminates the inner person, and governs the will.  It says that keeping the mind wholesome and pure -- and so therefore as full of the light of Christ as possible -- is fundamental to Christian life.   Jesus emphasizes the quality of the light which illuminates the whole person, or not.

My study bible comments that faith relies on the light of God.  It is in this context that Jesus speaks of a lampstand, and the lamp that must give light to all.  Moreover, Jesus not only speaks of the illumination that may spread to others, but also of the quality and luminosity of the light that is within us, that illuminates the inner person and magnifies the soul.  In both cases, He speaks of the light of God which is shared with us as human beings.  In that light, and in our capacity to reflect it both out to the world and within the inner life of the soul, we find an entire way of being, the way of God and of Christ "the true Light" (John 1:9).  Jesus seems to emphasize in today's reading our own capacities for reflecting this light externally and internally.  As my study bible puts it, we may each become "sons of light" (regardless of gender).  His teachings really seem to emphasize the need for our own cooperation with this light so that it is alive and burning within us, and reflected through our souls and minds, and through all that we do in the world.  He emphasizes the blessedness of "those who hear the word of God and keep it!"  This is an active cooperation with the divine light of God that is present to work among us and within us, a willing reception and following through in living the life of light that is possible through faith.  It is interesting that Jesus speaks in this context of the final judgment, and in the context of those to whom He is present and their lack of willingness to receive Him and His word.  Jesus says, "The queen of the South will rise up with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.  The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here."  He speaks of the time when all beings shall rise together for the judgment, when those of the present generation who refuse His light will be judged simply by contrast to those of the past who did receive God's light.  So much depends on this capacity to be illuminated by the light of God, to be a lampstand bearing that light into the world, to have it deeply, powerfully reflected in us so strongly that it illumines all of our heart and soul, leaving no room for darkness, no unlit corner where we're unaware of who we are and what we're doing and choosing in life.  If we think of it, prayer is like the spark with which the light is illumined, the lamp is lit, our inner flame becomes bright.  As we pray in communion with that Light, so we may more brightly illuminate it and our souls in the world.  And so, this is where we start, each and and each moment, when we need that light.  Let us consider how blessed we are to hear and life the word of God, to partake of that light, to dwell in it and it in us.  We are ones who are desirous of being the "sons of light" and through Christ's way of being and participating in that light, there is no limit to how deeply it dwells in us, nor how brightly it shines.  It is especially important at this time, when there is much uncertainty, fear, and seeming instability in the world, that we all take this message to heart -- that we be those who hear the word of God and keep it!    It is only through the light of God by which we will be able to see our way.

When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, "I will return to my house from which I came"

 

 And He was casting out a demon, and it was mute.  So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled.  But some of them said, "He casts out demons by Beelzebub, the ruler of the demons."  Others, testing Him, sought from Him a sign from heaven.  But He, knowing their thoughts, said to them:  "Every kingdom divided against itself is brought to desolation, and a house divided against a house falls.  If Satan also is divided against himself, how will his kingdom stand?  Because you say I cast out demons by Beelzebub.  And if I cast out demons by Beelzebub, by whom do your sons cast them out?  Therefore they will be your judges.  But if I cast out demons with the finger of God, surely the kingdom of God has come upon you.  

 

"When a strong man, fully armed, guards his own palace, his goods are in peace.  But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils.  He who is not with Me is against Me, and he who does not gather with Me scatters.

"When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.'  And when he comes, he finds it swept and put in order.  Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first."

 

- Luke 11:14–26 

 

On Saturday we read that as Jesus was praying in a certain place, when He ceased, one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."  So He said to them, "When you pray, say:  Our Father in heaven, hallowed be Your name.  Your kingdom come.  Your will be done on earth as it is in heaven.  Give us day by day our daily bread.  And forgive us our sins, for we also forgive everyone who is indebted to us.  And do not lead us into temptation, but deliver us from the evil one."  And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him'; and he will answer from within and say, 'Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'?  I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.  So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  If a son asks for bread from any father among you, will he give him a stone?  Or if he asks for a fish, will he give him a serpent instead of a fish?  Or if he asks for an egg, will he offer him a scorpion?  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!" 

 And He was casting out a demon, and it was mute.  So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled.  But some of them said, "He casts out demons by Beelzebub, the ruler of the demons."   Beelzebub was a pagan god (Canaanite Baal).  This is a corruption of the name which was popularly used by Jews, as this god was derided by the Jews as "the Lord of the Flies."  Here, this name is used as a direct reference to Satan.

Others, testing Him, sought from Him a sign from heaven.  My study bible tells us that a sign is never given to those whose motivation is simply to test God (see 4:9-12).  

But He, knowing their thoughts, said to them:  "Every kingdom divided against itself is brought to desolation, and a house divided against a house falls.  If Satan also is divided against himself, how will his kingdom stand?  Because you say I cast out demons by Beelzebub.  And if I cast out demons by Beelzebub, by whom do your sons cast them out?  Therefore they will be your judges.  But if I cast out demons with the finger of God, surely the kingdom of God has come upon you."   The finger of God my study bible says is the Holy Spirit (Matthew 12:28).  This is a warning about what and whom Christ's accusers are seeking to slander with accusations of demonic activity.

"When a strong man, fully armed, guards his own palace, his goods are in peace.  But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils.  He who is not with Me is against Me, and he who does not gather with Me scatters."  The strong man is Satan, whom my study bible says holds sway over the fallen human race.  The stronger man is Christ (see 1 John 4:4).   An additional note reminds us that it is the work of Christ to gather the children of God.  Those who scatter are in direct opposition to Christ.  The latter are different from those who work in good faith toward God's purpose but are not yet united to the Church (see 9:46-50).  St. Seraphim of Sarov is quoted as saying that only "good deeds done for Christ's sake bring fruit," and therefore deeds done for other purposes, "even if they are good, are deeds that scatter abroad."

"When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.'  And when he comes, he finds it swept and put in order.  Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first."  The unclean spirit is a reference to the rebelliousness which was cast out of the Jews by the Old Testament prophets, in order to prepare them to receive Christ.  According to the commentary of St. John Chrysostom, those who refuse to receive Christ are then left open to the wickedness of seven other spirits or demons.  Let us note that seven is also a spiritual number, indicating fullness or completeness.  It underscores the importance of stopping wrongheadedness or dangerous spiritual practice as early as possible.  

It's often said that faith is a journey.  That is, we're never standing still.  We don't decide one moment that "I am this" or "I believe this" and then put it aside and live our lives.  It simply doesn't work that way, because we, as creatures of God, don't work that way.  Life is a journey in which we travel forward through time, always offered choices and always making decisions.  Faith is intimately linked to our choices, to where we place our priorities, to how we think about guidance, and most importantly, it is connected even more deeply to the spirit and the soul.  Therefore the state of our prayer lives, our consciousness about our faith in daily practice and affirmation, and the depth of the unknowable communion with God which Christ came to bring into the world.  This is why daily prayer is important, and it is why our own alert and awake faith, especially as practiced via self-awareness, is essential to our own well-being.  When Christ speaks about the finger of God, or the Holy Spirit, He is referring to the power of God that is at work in us and among us, and right here and now in this world.  He is referring to the action of grace which is present for us.  Here He is being accused of performing marvelous works, and casting out demons, by the power of demons.  But He gives His strongest warning about sins against God:  to label actions done by the presence of God working among us as actions of evil is the ultimate kind of sin.  It is to directly act against the work of God in the world.  Therefore, the adversary one chooses through such action is not simply another human being:  it is the power of God.  If one thing is to be understood from the gospel message, it is that the kingdom of heaven is here and working among us, and that we can be a part of this kingdom even as we live our lives in this world.  But to directly challenge and engage that kingdom is not simply to challenge human beings.  It is to challenge the goodness and grace and power of God.  We suffer real consequences from such choices.  It is possible that in the road of salvation  (for we begin here by speaking about a road or journey of faith) should we, in ignorance, make such accusations or acts, we might be brought round to salvation.  But in so doing, we will have to realize our error -- and so often, that is just possible through loss or difficulty, so that we wake up and get wise to ourselves.  But when we think about Christ casting out demons, we must focus on the fact that this is done through the Holy Spirit, the power of God, or as Jesus puts it, the finger of God.  What He refers to when He says, "He who is not with Me is against Me, and he who does not gather with Me scatters" is simply those who seek to challenge and rebuke the power of God.  And in terms of Christ's final analogy, of the empty house to whom seven spirits more wicked than the first return, this is a clear indication of faith as a journey.  This is because it points to the fallacy of correcting a mistake while yet failing to make a commitment to faith for further down that road.  Those who are not active and vigilant in seeking to follow the path of Christ's power or the Holy Spirit open themselves up for worse down the road, as every new choice is based fundamentally upon the foundation of what came before.  This is therefore a warning against complacency and uncaring.  We need to be prepared for the "return knock" of that unclean spirit, and those it might bring in addition.  As we continue upon our own journey of faith, let us consider how important daily prayer is, and vigilance in seeking discernment and awareness.  Life isn't simply a random set of facts or luck; instead, so much depends upon how we respond to those facts or luck, especially when they seem to us to be random.  We are on a path, and our journey is simply to make sure we keep going in the right direction, toward Christ who beckons and whose power helps us along the way.

Your kingdom come. Your will be done on earth as it is in heaven

 

 Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."  So He said to them, "When you pray, say:  

Our Father in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done

On earth as it is in heaven.

Give us day by day our daily bread.

And forgive us our sins,

For we also forgive everyone who is indebted to us.

And do not lead us into temptation,

But deliver us from the evil one."

And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him'; and he will answer from within and say, 'Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'?  I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.

"So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  If a son asks for bread from any father among you, will he give him a stone?  Or if he asks for a fish, will he give him a serpent instead of a fish?  Or if he asks for an egg, will he offer him a scorpion?  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!"

 - Luke 11:1–13 

 

Yesterday we read that Jesus and the disciples entered a certain village; and a certain woman named Martha welcomed Him into her house.  And she had a sister called Mary, who also sat at Jesus' feet and heard his word.  But Martha was distracted with much serving, and she approached Him and said, "Lord, do You not care that my sister has left me to serve alone?  Therefore tell her to help me."  And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things.  But one thing is needed, and Mary has chosen that good part, which will not be taken away from her." 

 Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."   My study bible says that the request, teach us to pray, expresses a universal longing to be in communion with God 

"Our Father in heaven, hallowed be Your name.  Your kingdom come.  Your will be done on earth as it is in heaven."  My study bible comments here that the Father-Son relationship within the Trinity is a revelation of our own potential relationship with God  Christ is the Son of God, and He grants us that privilege of calling God Our Father by the grace of adoption (Galatians 4:4-7).  Therefore, as one who is also a "son of God" (regardless of gender; "son" indicates one is an heir), each Christian is called to love, trust, and serve God just as Christ does the Father.  My study bible also notes that God is not our Father just because He is our Creator.  God is only Father to those who are in a saving and personal relationship to God, a communion that comes only through the grace of adoption (see John 1:13, Romans 8:14-16).  As heirs to this kingdom, so we all pray that God's will be done on earth as it is in heaven; this includes our own walk in the path of Christ.

"Give us day by day our daily bread."  My study bible tells us that daily is a misleading translation of the Greek word epiousios/επιούσιος, which literally means "above the essence," or "supersubstantial."  The expression in the prayer, daily bread, indicates not simply bread for today.  It is neither merely a plea for earthly nourishment.  The word in Greek indicates the bread for the eternal day of the Kingdom of God, and for the nourishment of our immortal soul.  It is an acknowledgement of the fullness of our humanity, our need for a deeper nourishment than something worldly.  This living, supersubstantial bread, my study bible says, is Christ Himself.  Therefore, in this prayer, we aren't simply asking for material bread for physical health, but for the spiritual bread of eternal life (John 6:27-58).  We ask for that which nurtures, sustains, and deepens the fullness of identity in Christ.

"And forgive us our sins, for we also forgive everyone who is indebted to us."  My study bible calls to our attention that this request to be forgiven is plural, noting that it directs us to pray always for the forgiveness of others.  Debts refers to spiritual debts (see 18:21-35). 

"And do not lead us into temptation, but deliver us from the evil one."  A note here tells us that God tempts no one to sin (James 1:13).  Rather, temptations are from the evil one, the devil.  Temptations are aimed at the soul's giving in to the sinful passions of the flesh (Romans 7:5); such temptations come in many forms, which may sometimes be hard to recognize - but experience, with prayer, becomes our teacher.  My study bible adds that no one lives without encountering temptations, but we pray that great temptations, tests beyond what we can bear (1 Corinthians 10:13), should not come to us.

"So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  If a son asks for bread from any father among you, will he give him a stone?  Or if he asks for a fish, will he give him a serpent instead of a fish?  Or if he asks for an egg, will he offer him a scorpion?  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!"    In the original Greek, these verbs which are translated ask, seek, and knock are in fact in a form that implies continuing action.  They are better translated, "keep asking," "keep seeking," and "keep knocking."  My study bible teaches that God responds when we are persistent in asking for things that are good.  The words that Christ uses:  bread, fish, and an egg, are images of life.  They all symbolize the gift of the Holy Spirit (see John 14:13-14, James 4:3).

Jesus teaches us how to pray.  Let us remember that He is speaking to His disciples, one of whom requests that they be taught how to pray.  The disciple cites the example of John the Baptist.  Many of Christ's disciples were first disciples of the Baptist, and the text indicates that John taught his disciples ways to pray.  So, this request is made of Jesus, clearly after observing Jesus in prayer.  No doubt -- as the Gospels tell us in various places that Jesus withdrew for prayer -- this is the way discipleship works; we are meant to learn by imitating our Teacher (6:40).  And so, this is how we come to this prayer in the Church, which is universally known and heard at every liturgy.  It is often titled, "The Lord's Prayer," as this is the prayer He gives to the disciples in response to the request.  But a message which is as urgently given as the prayer itself is for praying with persistence.  This is not meant to be a one-time prayer.  It's not even meant for simply once on Sundays.  The injunction by Christ which accompanies the prayer is for us to keep asking, keep seeking, and keep knocking.  Ultimately, the symbols of life which Jesus gives -- bread, fish, an egg -- are symbols of the life meant to be lived by the disciples.  That is, they are images of life in Christ, of an eternal life which opens into this kingdom of heaven, even as we live our lives here on earth.  Jesus speaks explicitly of the gift of the Holy Spirit.  In the Creed, the universal Church calls the Holy Spirit "the giver of life."  Therefore, when Jesus urges us to keep praying persistently -- to keep asking, seeking, and knocking -- we are seeking the Holy Spirit, the giver of life, to dwell in us and pray in us, to continue enhancing and enriching our lives so that we may have the life in abundance promised by Christ (John 10:10).  In this place of prayer to Our Father, in which we proclaim, as does Jesus, that we are all "sons" and therefore heirs by adoption, we pray to be given even more greatly the gift of life, the Holy Spirit.   For the Holy Spirit is the Lord (the Third Person of the Trinity) who dwells with us and among us, in whose place is the presence of the Kingdom with us, and who enlivens our own lives so that we bear the Kingdom into the world ourselves.  We might add that where the Lord the Holy Spirit is present, so are Father and Son.  Where God is present, so is God's kingdom -- as well as the eternal reality of that Kingdom.  In other words, if we can wrap our heads around it, we might come to understand that in prayer we not only seek God's presence and help in our daily lives, but we are also knocking, seeking, and asking in the place of the eternal day of the Kingdom of God.  We seek and ask and knock for the gift of life beyond the limitations we know, even of time and space.  In this way, prayer truly acts to help us to transcend our present problems, the limitations of life and circumstances we can't necessarily see around or find our ways out of -- and it connects us with that place where all is reconciled in Christ.  Our prayer is communion with the Kingdom that lives beyond the present day, beyond time and space, and connects us to the ultimate union with the Teacher.  In this way, prayer works in a subtle sense, where insight may become possible, a flash of enlightenment about how to proceed through a problem, as well as the great gift of the peace that passes understanding (Philippians 4:7).  Prayer is the essential movement toward communion with God that must accompany all things in life, for it connects us with God who knows our deepest troubles and who shows us the way through all things, even our own stumbling blocks.  Let us not forget that we are not meant to live lives in limitation, but to seek that place of the Kingdom always, so that we may be the disciples who bring the kingdom of God near (10:9).

Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her

 

 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.  And she had a sister called Mary, who also sat at Jesus' feet and heard his word.  But Martha was distracted with much serving, and she approached Him and said, "Lord, do You not care that my sister has left me to serve alone?  Therefore tell her to help me."  And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things.  But one thing is needed, and Mary has chosen that good part, which will not be taken away from her."

 

- Luke 10:38-42 

 

Yesterday we read that a certain lawyer stood up and tested Jesus, saying, "Teacher, what shall I do to inherit eternal life?"  He said to him, "What is written in the law?  What is your reading of it?"  So he answered and said, "'You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,' and 'your neighbor as yourself.'"  And He said to him, "You have answered rightly; do this and you will live."  But he, wanting to justify himself, said to Jesus, "And who is my neighbor?"  Then Jesus answered and said, "A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.  Now by chance a certain priest came down that road.  And when he saw him, he passed by on the other side.  Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was.  And when he saw him, he had compassion.  So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.  On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, 'Take care of him; and whatever more you spend, when I come again, I will repay you.'  So which of these three do you think was neighbor to him who fell among the thieves?"  So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.  On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, 'Take care of him; and whatever more you spend, when I come again, I will repay you.'  So which of these three do you think was neighbor to him who fell among the thieves?"  And he said, "He who showed mercy on him."  Then Jesus said to him, "Go and do likewise."

 

 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.  And she had a sister called Mary, who also sat at Jesus' feet and heard his word.  But Martha was distracted with much serving, and she approached Him and said, "Lord, do You not care that my sister has left me to serve alone?  Therefore tell her to help me."  And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things.  But one thing is needed, and Mary has chosen that good part, which will not be taken away from her."    As we remember especially from John's Gospel, Mary and Martha are the sisters of Lazarus, whom Jesus raised from the dead (John 11).   In each encounter in the Gospels with these sisters, we see distinct understanding of personality and character.   These two sisters and their brother are beloved friends to Jesus.  My study bible comments that Martha is not rebuked by Jesus for serving, but rather for complaining and being distracted, worried, and troubled.   Through following Christ, it says, we serve in order to facilitate the spread of the gospel (see Acts 6:1-4).  

The most interesting thing about the stories involving Martha and Mary is possibly how different these sisters are, and how each is essential.  While it is clear that Mary is certainly protected and loved by Christ because of her deep love of the gospel message, Martha is equally necessary to the full picture of what it takes for the Kingdom to be present in the world.  In all the stories involving these sisters, Martha is the one conscious of performing the duties of hospitality, whether that be here, or when their brother Lazarus has passed and she goes out to greet Christ as He approaches their home, while Mary sits inside performing the duties of mourning (John 11:20-32).  But when Jesus refers to that "good part" and the "one thing" that "is needed," He affirms that Mary's devotion is an example to all.  That is, she is living the call of the first great commandment which Jesus mentioned in yesterday's reading:  "You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind" (Deuteronomy 6:5).  She puts this first.   We might say that Martha's hospitality exemplifies the second great commandment that Jesus names; that is, to love "your neighbor as yourself" (Leviticus 19:18).  But we must go back to the story of Martha and Mary with their brother Lazarus to understand Jesus' emphasis here, that without a love of God in our hearts, we will little understand how to love neighbor as oneself.  For it is God who is love, and God who must teach us how to love (1 John 4:8).  The proclamation of the gospel is precisely one of this restoration of communion which renews all things.   It is within the power of that grace that we receive a transcendent realization that reconciles all within itself.  Right now in this world hateful war rages, genocidal crimes are committed upon civilians.  How will such things be reconciled?   There is always need for the power of God which reaches beyond what we understand and know on worldly terms.  Let us not be afraid even under such circumstances to call upon that "good part" which shall not be taken away from Mary.  We, like Martha, can be worried and troubled about many things.  But there is one "good part," through all things, which we must choose for ourselves.  Ironically, it is the one thing that cannot be taken away from us, for He has affirmed that He will lose none of what is given to Him from the Father (John 6:39).