Does our law judge a man before it hears him and knows what he is doing?

 

 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. 

 

Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take  Him, but no one laid hands on Him. 

 

Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"   Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers or the Pharisees believed in Him?  But this crowd that does not know the law is accursed."  Nicodemus (he who came to Jesus by night, being one of them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee."

 

- John 7:37–52 

 

On Saturday we read that about the middle of the feast of Tabernacles (in the final year of Christ's earthly life) Jesus went up into the temple and taught.  And the Jews marveled, saying, "How does this Man know letters, having never studied?"  Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.  If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.  He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.  Did not Moses give you the law, yet none of you keeps the law?  Why do you seek to kill Me?"  The people answered and said, "You have a demon.  Who is seeking to kill You?"  Jesus answered and said to them, "I did one work, and you all marvel.  Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.  If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?  Do not judge according to appearance, but judge with righteous judgment."  Now some of them from Jerusalem said, "Is this not He whom they seek to kill?  But look!  He speaks boldly, and they say nothing to Him.  Do the rulers know indeed that this is truly the Christ?  However, we know where this Man is from; but when the Christ comes, no one knows where He is from."  Then Jesus cried out, as He taught in the temple, saying, "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.  But I know Him, for I am from Him, and He sent Me."  Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come.   And many of the people believed in Him, and said, "When the Christ comes, will He do more signs than these which this Man has done?"  The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees  and the chief priests sent officers to take Him.  Then Jesus said to them, "I shall be with you a little while longer, and then I go to Him who sent Me.  You will seek Me and not find Me, and where I am you cannot come."  Then the Jews said among themselves, "Where does He intend to go that we shall not find Him?  Does He intend to go to the Dispersion among the Greeks and teach the Greeks?  What is this thing that He said, 'You will seek Me and not find Me, and where I am you cannot come?"

 

  On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.  My study Bible tells us that the last day, that great day of the feast was the eighth day of the Feast of Tabernacles.  The ceremony of the drawing of water from the pool of Siloam provides the backdrop for Christ's teaching here.  (This pool will play a role in yet another "sign" given on this day, which appears in chapter 9.)   It's in this context in which He says, "If anyone thirsts, let him come to Me and drink."  The living water is the gift of the Holy Spirit, and the new life that accompanies this gift.  

 

 Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take Him, but no one laid hands on Him.  My study Bible says that the Prophet is a reference to the expected Messiah.  This is the Savior foretold by Moses (see Deuteronomy 18:15-19).  The debate over the town of Jesus' birth is due to the prophesy that Bethlehem of Judea was the town from which the Christ was expected to come (Micah 5:2).  The crowd doesn't know that Jesus was born in Bethlehem, but He was brought up in Nazareth of Galilee following the family's exile in Egypt (Matthew 2:13-23), hence the confusion and division.

 

 Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"   Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers or the Pharisees believed in Him?  But this crowd that does not know the law is accursed."  My study Bible reminds us that the chief priests had sent officers of the temple to arrest Jesus in the middle of the Feast (verse 32; see yesterday's reading, above).  By the time this last day had arrived (the eighth day of the Feast), there had been no arrest made.  This is because, according to my study Bible, these officers had been converted by Christ's teaching.   My study Bible cites the commentary of St. John Chrysostom, who says that the Pharisees and scribes who had "witnessed the miracles and read the Scriptures derived no benefit" from either.  But these officers, on the other hand, although they could claim none of the learning of the Pharisees and scribes, were "captivated by a single sermon."  St. Chrysostom adds that when the mind is open "there is no need for long speeches.  Truth is like that."

 

 Nicodemus (he who came to Jesus by night, being one of them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee."  Earlier in the Gospel, we read of Nicodemus being taught by Jesus at night (John 3:1-21).  Since that time, he has increased in faith.  But his defense of Jesus here is still based on "our law" and is not yet a public profession of faith, my study Bible comments (see John 19:38-39).  According to the law, Jesus must be given a hearing before He can be judged (Exodus 23:1; Deuteronomy 1:15-17).   The Pharisees respond to Nicodemus that no prophet has arisen out of Galilee.  My study Bible says that in so doing, they show their blind hatred and ignorance of the Scriptures, as the prophet Jonah came from Galilee, from the town of Gath Hepher -- which was only three miles from Nazareth (2 Kings 14:25).  

 

Perhaps it is in some way strangely ironic that the Pharisees respond scathingly to Nicodemus, claiming that no prophet has ever arisen from Galilee.  In fact, as my study Bible points out, a very important prophet came from Galilee, the prophet Jonah.  It is the prophet Jonah to whom Jesus will refer when He is constantly asked for a sign from these same men.  In the Gospel of St. Matthew, Jesus is asked by the scribes and Pharisees for a sign, and His reply to them is, "An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (see Matthew 12:38-42).  In St. Luke's Gospel, He gives the same teaching to the crowds (see Luke 11:29-32).  Perhaps this omission on the part of the Pharisees is meant to be understood to teach us about the nature of a kind of blindness we might call "intentional forgetting."  In their rage and envy, perhaps they've forgotten, or they have resorted to a deliberate lie to silence the dissent of Nicodemus (and we can hear their gratuitous insult to him as well).  These mysterious omissions and connections in the Gospels do indeed teach us something about our own blindness, for what these men do is not limited to them and their time.  Indeed, as we know that St. John's Gospel is so much a focus on truth and its nature (often understood as light) -- and the deliberate darkness that is chosen to avoid it -- this is yet another subtle lesson to us about fallen human nature and our capacity to blind ourselves to the things of God, and perhaps the desire to defy God (see John 1:4-5).  At any rate, this is a somewhat "convenient" form of forgetting for these experts in the Scriptures.  In their raging passions, they are making terrible mistakes, spiritually and otherwise, and this, too, teaches us something about the historical view of the Church regarding our own susceptibility to such mistakes.  We are not meant to point fingers at these men, but to carefully consider how we might be like them, and what to do about it.  In the calendar of the Church, we are proceeding forward just now to enter into the period of Great Lent.  For the Western Churches, Lent begins with Ash Wednesday on February 18th.  For the East and the Orthodox, Lent begins on February 23rd, and we are currently in a preparation period for the Lenten fast.  Historically and universally across churches and denominations, Lent and the fasting practices associated with it have been considered times not simply for reflection but for cultivating the opposite of what these religious leaders are indulging in.  That is, for cultivating dispassion, learning to say no to the impulses to do us no good, whether that be rage, lust, gluttony, envy, or any number of things that lead us away from spiritual discipline and our capacity to hear the things of God and incorporate into our lives the teachings of Jesus.  This is the purpose of the fast, not to refrain simply from foods (for there are no "bad" foods in Christianity; see Mark 7:18-19), but learning spiritual discipline, how to say no to our harmful impulses and indulgences in order to cultivate a more healthy spiritual life.  We don't just fast from foods, but the goal is to fast from behaviors such as the ones we observe here, and to better know ourselves in the process, building up spiritual strength and knowing our own weaknesses.  There's no better time to look toward the events of Christ's life as we read through the Gospel, and learn from the mistakes we observe, so that we are better able to find correction when we indulge in the same types of rage, self-righteousness, and false judgment here.   There is no better time to cultivate dispassion through the traditional practices of Lent, lest we be drawn into the forces that seek to ensnare us into the same types of behavior, especially that which is promoted through social media for all kinds of reasons and motivations which may be hidden from us, encouraging us to simply "follow the crowd."  Manipulation of appearances may take all kinds of forms, and only Saturday we read that Jesus taught us, "Do not judge according to appearance, but judge with righteous judgment."  Let us cherish the resources we're given in the Church at this time to help us to better do so.  

 

 

 

 

 

 

 

 

A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more

 

 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."  When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."

 

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male  children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Then was fulfilled what was spoken by Jeremiah the prophet, saying:

"A voice was heard in Ramah,

Lamentation, weeping, and great mourning,

 Rachel weeping for her children,

Refusing to be comforted,

Because they are no more." 

 Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene."

 

- Matthew 2:13-23  

 

Yesterday we read that after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  'But you, Bethlehem, in the land of Judah are not the least among the rulers of Judah;  For out of you shall come a Ruler Who will shepherd My people Israel.'"  Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

 

  Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."  My study Bible points out that Egypt is where Israel once took refuge; as Joseph of the Old Testament once saved God's people by bringing them to Egypt (Genesis 39 - 47), now Christ's stepfather Joseph finds safety for the Savior in Egypt.  It is probable, it adds, that the gifts of the magi paid for this journey.  

 

 When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."   This quotation is from the prophet Hosea (Hosea 11:1).  It refers first to Israel being brought out of captivity.  In the Old Testament, my study Bible explains, "son" can refer to the whole nation of Israel.  Here Jesus fulfills this calling as the true Son of God by coming out of Egypt.  

 

 Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.   My study Bible tells us that the cruelty of Herod was prefigured by Pharaoh, who, in an attempt to destroy the power of Israel, commanded the death of all the newborn Jewish boys (Exodus 1:16, 22).  

 

 Then was fulfilled what was spoken by Jeremiah the prophet, saying:  "A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more."   The prophet Jeremiah recorded the people of Jerusalem being led away into exile (Jeremiah 31:15).  On their way to captivity, my study Bible says, they passed Ramah, which was near Bethlehem, where Jacob's wife Rachel lay buried.  In his prophecy, Jeremiah saw Rachel, even from the grave, moved with compassion for the fate that had come to her descendants.  St. Matthew writes that Rachel once again is weeping for her children, and according to my study Bible, it shows that the saints in heaven have awareness and compassion for those yet on earth.  These slaughtered children are regarded as saints and martyrs in the Church and are known as the Holy Innocents.  Just as Rachel was told that her children would return from exile in Babylon (Jeremiah 31:16-17), so Jesus will return from His exile in Egypt.

 

 Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  According to historical records reported by my study Bible, Herod the Great died in 4 BC.  So, the date of Christ's birth on our current AD (Anno Domini, Latin for "year of the Lord") calendar is based is off by four years.

 

 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  My study Bible cites Augustus Caesar having banished Archelaus for his cruelty in AD 6.  This cruelty, it says, was revealed as a warning to Joseph, hence the detour to Nazareth.  This town was in Galilee, and governed by a different son of Herod the Great, whose name was Herod Antipas (see Luke 3:1). 

 

 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene."  My study Bible tells us that this prophecy cannot be precisely identified.  It has been taken as a reference to the rod (Hebrew neser) in Isaiah 11:1, and to the Nazritie (Hebrew Nazir) of Judges 13:5.   It says that St. Matthew might also have been alluding to passages in which the Messiah was despised, since Nazareth did not have a good reputation (John 1:46).  

 

In these early "chapters" of Christ's life, we see that His entry into the world as Human Being was anything but simple and easy.  First of all, His pregnant mother and Joseph had to travel to Bethlehem for Caesar's census.  This cannot by any means have been an easy journey.  Then, for the Savior of the world, there was no place -- no place to stay and to be born.  So He was born in a cave, used as a barn for animals, where the shepherds, informed by angels, came to adore Him (see Luke 2:1-20).  As we have read so far in St. Matthew's Gospel, the wise men have made their way from Persia to find this Child born under a star which foretold a tremendous identity and destiny.  In Bethlehem they are brought before Herod to tell him about the Child, but they manage to escape Herod when leaving through divine warning in a dream.  This is after they bring Christ their gifts of gold for a King of the ages, frankincense for the God of all, and myrrh for One who is Immortal and yet will be three days dead.  Shortly after, based upon the information he was given by the wise men (or magi), Herod orders the death of all male infants under the age of two years.  But Joseph -- similarly to the wise men -- has been divinely warned in a dream to take the Child to Egypt, and so they must live in exile until King Herod is dead.  Then this holy family returns, but the fear of Archelaus, new ruler of Judea, keeps them from going to Bethlehem, so they turn to Galilee to establish themselves there, where Jesus will be raised.  As my study Bible points out, Jesus will meet with disapproval and suspicion, even contempt, because it will be known that He is from Nazareth, a town which holds little importance in terms of prophesy and spiritual history.  But that, of course, will come from people who do not know that He was born in Bethlehem, the city of King David.  So let us start here, with all of these difficulties, present in simply the first few years of Christ's life.  We should note, too, that they are difficulties for His parents, His mother and earthly guardian Joseph, who take all precautions and take on hardships to protect this Child.  What does it say about the Incarnation story?  If you and I were writing a story about the King of all, the Lord of the universe, come into the world and born on planet earth in the form of a helpless baby, what would we write?  Could we even imagine these difficulties?  Would we write such a story of exile, of being despised and being hunted?  Would we invent a story of the wise men who come to honor Him but who are also in mortal danger for doing so, and must leave the country by evading King Herod?  I hardly think so, for our ideas about majesty and grandeur are not compatible with God's plans and the truth of the Gospels, and indeed, of the whole Bible.  One thing we can say is that most certainly, in His Incarnation, Christ most definitely experiences the dangers of life that we are subject to -- and maybe even more so than most.  Even as an Infant, He's subject to the hatred and envy of those in power and who wish to simply kill Him because He is already a perceived threat.  There are those who come to adore and worship Him, and even His mother knows not simply to marvel, but that she "kept all these things and pondered them in her heart" (Luke 2:19), the way a loving mother pores repeatedly over pictures at various ages of her child, and landmarks in his childhood kept in a scrapbook.  Mary kept them all in her heart to ponder.   We can only imagine her distress to come after Jesus begins His public ministry.  But this is the story of our Lord.  This is the way that God has sent His Son into the world -- not to have an easy, simple, or comfortable life, but to share our fears, our dangers, our woes, our worries.  He shares our vulnerability to abusive power, to coercive military might, to cruelty, and to death.  He shares everything we share in a world beset by the effects of sin with which we cope every day, and the ongoing hatreds, lies, envy, injustice, and vicious behaviors we know and may experience.  He is also born into a world beset by temptations and the malice of demons, but that will become a special hallmark of His presence -- effects that will become immediately discernible to people once His public ministry starts.  But as we go on to read about Christ's life, let us first take a minute to consider these dangers and fears that we all experience that are already borne in upon Christ, even as a little Child.  Let us consider the sacrifices and love of His parents, and know that God's plan was not for worldly greatness, but for something quite different.  And in this inclusion in our subjection to the same difficulties and dangers, let us know that this is shared with us so that we are also born into a mission if we are His followers.  He did not come to be treated "like a King" but to show courage against the adversary, to teach us His way, give us His light and the Holy Spirit, so that we bring in a Kingdom into this world that is His together with the Father and the Holy Spirit.  We are invited to share in a mission with Him.  And when we face a world shaken by senseless violence, malicious hatreds, cruelty that we can't imagine, and a host of evils and effects that frighten and terrify, He has been here with us and this is somehow, in ways we can't imagine, a part of the plan.  Midst all this strife and even senseless things to our minds, we  have a role to play, something important to do, and the salvation of the world even perhaps depends upon it.  There have been countless saints, martyrs, confessors, and unknown faithful who have lost their lives and faced perils for the sake of His name and His gospel.  Let us take up His mission and know the power of His Cross, the courage that He gives, the strength of His truth, and the meaning even in His suffering and that of those who follow.  For God's ways are not our ways, nor God's thoughts our thoughts, but His Kingdom is ours when we meet Him at His Cross, and carry our own His way. Nothing we know of in history has had the impact of Christ and His followers upon the world; let us continue to seek His way with prayer and through the living faith He teaches.  And remember that even the sparrows are known to Him, even the hairs of our head (Matthew 10:29-31).

 

 

 

For out of you shall come a Ruler Who will shepherd My people Israel

 

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:

'But you, Bethlehem, in the land of Judah,

Are not the least among the rulers of Judah;

 For out of you shall come a Ruler 

Who will shepherd My people Israel.'"

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

 

- Matthew 2:1-12 

 

Yesterday we read that when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome brought spices to the tomb where the body of Christ had been laid, that they might come and anoint Him.  Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen.  And they said among themselves, "Who will roll away the stone from the door of the tomb for us?"  But when they looked up, they saw that the stone had been rolled away -- for it was very large.  And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.  But he said to them, "Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.  He is risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you."  So they went out quickly and fled from the tomb, for they trembled and were amazed.  And they said nothing to anyone, for they were afraid.  Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.  She went and told those who had been with Him, as they mourned and wept.  And when they heard that He was alive and had been seen by her, they did not believe.  After that, He appeared in another form to two of them as they walked and went into the country.  And they went and told it to the rest, but they did not believe them either.   Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.  And He said to them, "Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe:  In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."  So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.  And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.  Amen.

 

  Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem . . . Today the lectionary turns us to readings in the Gospel of St. Matthew, following our readings in St. Mark's Gospel.  This king Herod was the king of Judea.  He ruled Judea from 37 - 4 BC.  My study Bible tells us that he was a great builder (he was also known as Herod the Builder), but a very cruel leader.  There existed an ancient prophecy of Jacob which indicated that the Messiah would come when a king ruled who was not of the tribe of Judah (Genesis 49:10).  Herod was a non-Jews calling himself the king of Judea, the time of the Christ was surely at hand.  But these wise men, or magi, who come from the East (most likely Persia) where Gentiles, and they were the scholars of their time.  In the Old Testament, my study Bible notes, Balaam (Numbers 23; 24) was one of their predecessors; that is, a Gentile who anticipated the Messiah.  As such, these foreigners prefigure the Church, in which membership is determined by faith and not by ethnic lineage.

 

. . . saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."   The star proclaims the extraordinary birth of Christ.  My study Bible explains that to ancient pagans, a star signified a god, a deified king (Numbers 24:17).  Christ being born under this star is the fulfillment of prophecy found in the Septuagint version of Psalm 110:3:  "With You is the beginning in the day of Your power, in the brightness of Your saints; 'I have begotten You from the womb before the morning star.'"  My study Bible tells us that it shows all of creation participating in the Incarnation.  See also Psalms 19:1, 148:3.

 

 When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  'But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler Who will shepherd My people Israel.'"  My study Bible explains that Herod had to summon the Jewish leaders because he knew little about the Jewish Messiah and he was afraid of losing his throne to this newborn King.  The chief priests were the political and religious leaders of the Jews, and the scribes were high cabinet officers.  They quote from the prophecy of Micah.  My study Bible comments that they knew where the Messiah was to be born, but in spite of all the signs being in place, they had no idea that He had come (see Jesus' scathing reference to their lack of discernment at Matthew 16:3).

 

 Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.   My study Bible comments on the text telling us that the wise men went into the house where the young Child was with Mary His mother.  It notes that whereas, according to St. Luke, the Jewish shepherds worshiped the Savior in the cave on the day He was born (Luke 2:8-20), the Gentile magi came to worship Him some time later.  By then, Joseph and Mary had found a house in which to stay.  It says that this is an indication that Christ first came to the Jews and then afterward was worshiped by the Gentiles.  The significance of the Magi's gifts is told in an Orthodox hymn sung at Compline of the Nativity:  "Gold is for the King of ages.  Frankincense is for the God of all.  Myrrh is offered to the Immortal One, who shall be three days dead."

 

 The poetry of the Gospels is always remarkable in how, when the lectionary switches from one Gospel to another, there are echoes of one in the either.  It doesn't matter that we take up one Gospel thinking of it as the beginning of Christ's life, while the previous one finished at the "end," or really, if we think about it, at the beginning of the story of the Church and the Christian era in which we presently live as we await Christ's return to the world.  As we ended St. Mark's Gospel, we read that He was buried by Joseph of Arimathea, in a tomb hewn from rock.  In other words, in a type of cave.  In this beginning of St. Luke's Gospel, Christ is born in a cave (used even today in the Middle East as a barn for animals).  The poetic sense of Christ's birth and death has never been lost in the tradition of the Church.  The three wise men, or magi, bring gifts to Christ of gold, frankincense, and myrrh.  My study Bible quotes from the Orthodox hymn naming myrrh as the gift for the immortal One, even as we just finished reading of the myrrh-bearing women attending to Christ's body for burial, myrrh being a kind of beautifully scented preservative used for anointing.   At Christ's death on the Cross, we read in St. Mark's Gospel that there was darkness at noon covering the whole earth.  In today's reading, the three wise men follow the star that tells them of the birth of Christ, and leads them to the Child and His mother.  My study Bible commented on the understanding that the whole of creation -- signifying the power of Incarnation -- is participating in the Incarnational life of Christ, including even His human death.  For, after all, it is Jesus who tells us that the bread of heaven is His flesh, "which I will give for the life of the world" (see John 6:33, 51).  That word translated as world is κοσμος/cosmos, indicating the whole of creation, not just our world and the people in it.  The Incarnation is central to the whole of Christian faith, both in His life and in His human death, and central to the Resurrection which redeems us all through to His Ascension -- even divinized human flesh entering heaven.  Let us be grateful for such a powerful and complete redemption in which the whole of creation participates, for a new heaven and a new earth.  Let us also work the work of faith  in Him so that God's kingdom is present in our world.  Like the wise men, let us honor the Child and His mother, Christ born for us all.  Let us also rejoice, and worship Him.

 

 

 

 

 

 

No man ever spoke like this Man!

 

 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. 

Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take Him, but no one laid hands on Him. 

Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"  Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers of the Pharisees believed in Him?  But this crowd that does not know the law is accursed."  Nicodemus (he who came to Jesus by night, being one of them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee." 

 

- John 7:37-52 

 

 In our current reading, Jesus is in Jerusalem at the Feast of Tabernacles, an autumn harvest festival that commemorates the time Israel wandered in the wilderness of Sinai, dwelling in tents or "tabernacles."  Yesterdays we read that, about the middle of the feast, Jesus went up into the temple and taught.  And the Jews marveled, saying, "How does this Man know letters, having never studied?"  Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.  If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.  He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.  Did not Moses give you the law, yet none of you keeps the law?  Why do you seek to kill Me?"  The people answered and said, "You have a demon.  Who is seeking to kill You?"  Jesus answered and said to them, "I did one work, and you all marvel.  Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.  If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?  Do not judge according to appearance, but judge with righteous judgment."  Now some of them from Jerusalem said, "Is this not He whom they seek to kill?  But look!  He speaks boldly, and they say nothing to Him.  Do the rulers know indeed that this is truly the Christ?  However, we know where this Man is from; but when the Christ comes, no one knows where He is from."  Then Jesus cried out, as He taught in the temple, saying, "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.  But I know Him, for I am from Him, and He sent Me."  Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come.  And many of the people believed in Him, and said, "When the Christ comes, will He do more signs than these which this Man has done?"  The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.  Then Jesus said to them, "I shall be with you a little while longer, and then I go to Him who sent Me.  You will seek Me and not find Me, and where I am you cannot come." Then the Jews said among themselves, "Where does He intend to go that we shall not find Him?  Does He intend to go to the Dispersion among the Greeks and teach the Greeks?  What is this thing that He said, 'You will seek Me and not find Me, and where I am you cannot come'?"  

 

  On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.  The last day, that great day of the feast was the eight day of the Feast of Tabernacles.  My study Bible notes that the ceremony of the drawing of water from the pool of Siloam (in remembrance of the water flowing from the rock that Moses struck) gives the context to Christ's words here, "If anyone thirsts, let him come to Me and drink."  The living water is the gift of the Holy Spirit, and also the new life that accompanies this gift.

Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take Him, but no one laid hands on Him.   My study Bible says that the Prophet is a reference to the expected Messiah, the Savior whose coming was foretold by Moses (Deuteronomy 18:15-19).   Bethlehem was the town from which the Christ was expected to come (Micah 5:2).  

 

Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"  Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers of the Pharisees believed in Him?  But this crowd that does not know the law is accursed."  My study Bible comments here that the chief priests had sent officers of the temple to arrest Jesus in the middle of the Feast (verse 32).  By the time the last day of the Feast had arrived, no arrest had been made.  These officers had been converted by Christ's teaching.  My study Bible says that, according to St. John Chrysostom, the Pharisees and scribes who had "witnessed the miracles and read the Scriptures derived no benefit" from either.  But these officers, on the other hand, although they could not claim any of this learning, were "captivated by a single sermon."  When the mind is open, "there is no need for long speeches.  Truth is like that."

Nicodemus (he who came to Jesus by night, being one of them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee."   We recall from chapter 3 that Nicodemus had spoken with Jesus (John 3:1-21) and he had increased in faith.  But his defense of Christ, according to my study Bible, is still based on our law and is not yet a public profession of faith (see John 19:38-39).  According to the law, Jesus must be given a hearing before He can be judged (Exodus 23:1; Deuteronomy 1:15-17).  When the Pharisees claim that no prophet has arisen out of Galilee they're showing what my study Bible calls their blind hatred and ignorance of the Scriptures.  The prophet Jonah came from Galilee, from a town called Gath Hepher, which was only three miles from Nazareth (2 Kings 14:25).

If we look carefully, we see that John's Gospel puts a great deal of emphasis on the signs of divinity in Christ.  Of course this is clear in the seven great "signs" of healing and other miracles in the Gospel.  But with the spirituality of this Gospel, this goes much further.  In chapter 6, Jesus' teachings which illumine the Eucharist come to the fore.  The sacramental eating of His body and blood becomes a point of great contention, losing Him disciples who no longer wish to follow Him, and giving consternation to the religious leaders.  But the quality of the spiritual reality that is conveyed through our conventional experience of life remains highly illumined in all kinds of ways in this particular Gospel, a characteristic we could perhaps call Johannine.  That is, the divinity of Christ which is imbued in all His earthly life shines through.  One example in today's reading comes in the form of the response by the temple police who are called to arrest Jesus.  In Tuesday's reading, Jesus teaches, "It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life."  In the same reading, after other disciples leave, and Jesus turns to the twelve, St. Peter tells Him, "Lord, to whom shall we go?  You have the words of eternal life."  These words are paired with St. Peter's confession of faith, made on behalf of the twelve, that Jesus is "the Christ, the Son of the living God."  In today's reading, the temple police who have failed to arrest Jesus can offer no other explanation for this failure than their statement, "No man ever spoke like this Man!"  This is a declaration that we can imagine is spluttered out into the faces of the furious chief priests and Pharisees, and seems to indicate the effects of Christ's words on the officers as something akin to being walloped on the side of the head.  John's Gospel begins by teaching us that Jesus is the Light (John 1:4-9).   But when these officers are gobsmacked by Christ's words, we could say it is as if they are struck by lightning, by Christ's words which are effectively filled with a dazzling light, as at the Transfiguration (Matthew 17:1-8).   As He said in the previous chapter, the Spirit gives life, and His words are spirit and they are life.  The living water of which Jesus speaks in today's reading is filled with the same grace; it is the grace of the Holy Spirit.  It is the light of the Spirit that permeates John's Gospel, and flashes forth in Christ's words, so that even today the Holy Bible remains the best selling book of all time, with billions of copies circulating today in the world (between 5 and 7 billion, according to this article).  In the effect of Christ's words on these officers, we observe how this dazzling light of Christ's truth works:  some it strikes with a blinding light so that they can think of nothing else, but some it strikes where darkness is preferred and so hostility to kill that light results.  Let us consider His light, and the rivers of living water He offers to us.  Which would you prefer?  The officers tell the chief priests and the Pharisees, "No man ever spoke like this Man!"  For billions of people around the world, even today, that remains ever so.

And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh

 

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  

 

When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:

    'But you, Bethlehem, in the land of Judah,

    Are not the least among the rulers of Judah;

    For out of you shall come a Ruler

    Who will shepherd My people Israel.'"

 

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

- Matthew 2:1-12 

 

Yesterday we read that, following Christ's death on the Cross and burial by Joseph of Arimathea, when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.  Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen.  And they said among themselves, "Who will roll away the stone from the door of the tomb for us?"  But when they looked up, they saw that the stone had been rolled away -- for it was very large.  And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.  But he said to them, "Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.  He is risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you."  So they went out quickly and fled from the tomb, for they trembled and were amazed.  And they said nothing to anyone, for they were afraid.  Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.  She went and told those who had been with Him, as they mourned and wept.  And when they heard that He was alive and had been seen by her, they did not believe.  After that, He appeared in another form to two of them as they walked and went into the country.  And they went and told it to the rest, but they did not believe them either.  Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.  And He said to them, "Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned.  And these signs will follow those who believe:  In My name they will cast out demon; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."  So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.  And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.  Amen.

 

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  This Herod is Herod the Great, who ruled Judea from 37 - 4 BC, and was the father of Herod Antipas who would rule Galilee during Christ's lifetime.  Herod the Great was also known as Herod the Builder, who remodeled and expanded the temple in Jerusalem into an architectural wonder.  My study Bible notes that he was a great builder but a cruel leader.  An ancient prophecy of Jacob indicated that the Messiah would come when a king ruled who was not from the tribe of Judah (Genesis 49:10).  Herod was a non-Jew who ruled for Rome, and called himself the king of Judea.  Under such circumstances, messianic expectation ran very high.  These wise men, or magi, who come from the East (most likely Persia), were the scholars of their time.  In the Old Testament, my study Bible notes, Balaam (Numbers 23; 24) was one of their predecessors, a Gentile who anticipated the Messiah.  These foreigners prefigure the Church, in which membership is determined by faith, and not by ethnic lineage.  The star proclaims the extraordinary birth of Christ.  My study Bible says that to ancient pagans, a star signified a god, a deified king (Numbers 24:17).  Christ being born under this star fulfills the prophecy in Psalm 110:3 (LXX) and shows all of creation participating in the Incarnation.  (See also Psalms 19:1; 148:3).  

When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  'But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler Who will shepherd My people Israel.'"  Herod the king had to summon the Jewish leaders (the chief priests and scribes) because he knew little about the Jewish Messiah, and he feared losing his throne to this newborn king.  The chief priests, my study Bible explains, were the political and religious leaders of the Jews, and the scribes were high cabinet officers.  They knew where the Messiah was to be born, but in spite of all the signs being in place, they had no idea that He had come (see Matthew 16:1-3).  They quote to the king from the prophesy of Micah (Micah 5:2).  

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.   My study Bible comments that whereas the Jewish shepherds worshiped the Savior in the cave on the day He was born (Luke 2:8-20), the Gentile magi came to worship Him some time later.  By then, Joseph and Mary had found a house in which to stay.  This indicates, it notes, that Christ first came to the Jews and then afterward was worshiped by the Gentiles.  The significance of the Magi's gifts is told in an Orthodox hymn sung at Compline of the Nativity:  "Gold is for the King of ages.  Frankincense is for the God of all.  Myrrh is offered to the Immortal One, who shall be three days dead."

The extraordinary beginnings of the story of Jesus Christ are meant to prepare us for its extraordinary end, which proceeds beyond all expectations to lead humankind into a new era, a new aeon in the Greek theological language of the Church.  In today's reading, we get this quality that typifies the beginnings of Christ's life and infancy in both Matthew and Luke's Gospels.  A great star is a portent of a singular event.  These mysterious men from the East have a knowledge that others do not -- not even the religious leaders of the Jews.  The Magi are divinely warned through a dream to avoid King Herod and return to their country.  These elements have a quality which is dream-like, a truly ancient sense to them of the mythological, and are filled with symbolism.   Perhaps this is why our modern celebrations of Christ's birth take on such qualities of wonder.  We are meant to understand a star as that which was seen by ancient people as not simply a planetary body traversing an ancient universe, but something filled with an energy that imparted even a god-like presence, a force, a message, and wisdom.  This is an extraordinary signal, a sign of a king.  The wise men, or Magi, who come from the East are, as my study Bible says, the learned of their time.  They are likely Persian, those who have studied astronomy and who recognize this extraordinary stellar event as a great sign.  The text doesn't tell us what methods they used, and it's not meant to be focused on as retroactive evidence for a curious age.  (I once used some software which plotted planetary movement on a given date, and filled in one suggested date for the birth of Christ.  All of the planets in our solar system seemed to be aligned so that they would look from the earth like one huge blazing star.)  But this story is meant, instead, to teach us about the awareness of what is true about the Person who is truth (John 14:6), discernible by and through other peoples in their own understanding through their systems of knowledge and learning.  It teaches us something about the universality of Christ and what He was born to bring into the world for all of us.  The magical-seeming mythological quality to these stories gives us a sense of ancient peoples yearning for what was to be revealed, brought forth to us -- and their quiet, humble understanding they take back with them, even as they have left their great gifts appropriate to a king, to God, and for One who would be in the tomb three days and rise again.  In Church services today, we find golden vessels, the use of incense for prayer (Psalm 141:2; Revelation 8:4), and myrrh that scents the oil of chrismation and unction.  Yesterday's reading was, appropriately, the final one in Mark's Gospel, in which we read that the Myrrhbearing Women were the first to hear and to proclaim the good news of Resurrection to the other apostles (for this reason, Mary Magdalene bears the title "Apostle to the Apostles").  Let us think upon these gifts in today's reading left by the Magi, and their prophetic symbolism for all He would bring into the world, how He would change it, and usher in for us the era in which we now live.  Let us consider what potent symbols may hide in plain sight even in our own lives as we prepare for the future at this time of the world's history.  For it is by faith we must live in order to build a world in which life can thrive.  Without it we lose the things that sustain us.

 

 

 

If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water

 

 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.  

Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take Him, but no one laid hands on Him.

Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"  Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers or the Pharisees believed in Him?  But this crowd that does not know the law is accursed."  

 

Nicodemus (he who came to Jesus by night, being one of them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee."

 

- John 7:37–52 

 

Yesterday we read that, about the middle of the Feast of Tabernacles, Jesus went up into the temple and taught.  And the Jews marveled, saying, "How does this Man know letters, having never studied?"  Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.  If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.  He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.  Did not Moses give you the law, yet none of you keeps the law?  Why do you seek to kill Me?"  The people answered and said, "You have a demon.  Who is seeking to kill You?"  Jesus answered and said to them, "I did one work, and you all marvel.  Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.  If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?  Do not judge according to appearance, but judge with righteous judgment."  Now some of them from Jerusalem said, "Is this not He whom they seek to kill?  But look!  He speaks boldly, and they say nothing to Him.  Do the rulers know indeed that this is truly the Christ?  However, we know where this Man is from; but when the Christ comes,  no one knows where He is from."  Then Jesus cried out, as He taught in the temple, saying, "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.  But I know Him, for I am from Him, and He sent Me."  Therefore they sought to take Him, but no one laid a hand on Him, because His hour had not yet come.  And many of the people believed in Him, and said, "When the Christ comes, will He do more signs than these which this Man has done?"   The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.  Then Jesus said to them, "I shall be with you a little while longer, and then I go to Him who sent Me.  You will seek Me and not find Me, and where I am you cannot come."  Then the Jews said among themselves, "Where does He intend to go that we shall not find Him?  Does He intend to go to the Dispersion among the Greeks and teach the Greeks?  What is this thing that He said, 'You will seek Me and not find Me, and where I am you cannot come'?"

 

On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.  My study Bible explains that the last day, that great day of the feast was the eighth day of the Feast of Tabernacles.  We recall that this is Christ's final year in His earthly life, and the season is autumn.  On the eighth day of the Feast of Tabernacles, there is the ceremony of the drawing of water from the pool of Siloam, to be mixed with wine and poured at the foot of the altar.  This serves both as purification and in remembrance of the water flowing from the rock that Moses struck (Exodus 17:1-7).  So it is in this context that Jesus Himself "draws" upon the Old Testament imagery for a new revelation about Himself and His ministry (and fulfillment of that promise imaged in the flowing water from the rock):  "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  The living water is the gift of the Holy Spirit, and the new life that accompanies this gift.  

 

 Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take Him, but no one laid hands on Him.  Again, the Evangelist gives us the dissension and discussion among the people regarding Jesus.  The Prophet refers to the expected Messiah, the Savior whom Moses foretold would come in Deuteronomy 18:15-19.  Bethelehem was the town from which the Christ was prophesied to come (Micah 5:2).  We recall from yesterday's reading (above) that the people believe Jesus is from Nazareth in Galilee, where He was raised, but He was born in Bethlehem, where David was.

Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"  Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers or the Pharisees believed in Him?  But this crowd that does not know the law is accursed."   Earlier, we recall, the chief priests had sent officers of the temple to arrest Jesus in the middle of the Feast (see yesterday's reading, above).  But by the time of this last day which we're given in today's reading, no arrest had yet been made.  My study Bible explains that this is because these officers had been converted by Christ's teaching.  The Pharisees and the scribes, who, according to St. Chrysostom (as quoted by my study Bible), had "witnessed the miracles and read the Scriptures derived no benefit" from either.  But these officers, on the other hand, although they could not claim any of the learning of the religious leadership, were "captivated by a single sermon."   When the mind is open, "there is no need for long speeches.  Truth is like that."

 

Nicodemus (he who came to Jesus by night, being one of them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee."  Nicodemus had spoken with Jesus by night (see John 3:1-21), and had increased in faith.  But his defense of Christ is still based on our law, and so this is not yet a public profession of faith (see John 19:38-39).  My study Bible comments that according to the law, Jesus must be given a hearing before He can be judged (Exodus 23:1; Deuteronomy 1:15-17).  In their statement that no prophet has arisen out of Galilee, the Pharisees show what my study Bible calls their blind hatred and also their ignorance of the Scriptures.  The prophet Jonah came from Galilee, the town of Gath Hepher -- only three miles from Nazareth (2 Kings 14:25).  

In today's reading, Jesus proclaims:  "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  What Jesus is talking about, my study Bible says, is the coming of the Holy Spirit, which will be made possible through His sacrifice on the Cross, Resurrection, and Ascension.  Let us take this image of "rivers of living water."  "Living water" is an image that has appeared earlier in John's Gospel, in the story of the women of Samaria at Jacob's well, found in John 4:1-42.  In that reading, Jesus asked the woman for a drink.  When she is stunned that a Jewish man spoke and asked her for water, He tells her, "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water."  "Living water," as explained by my study Bible, is a term which, in the ordinary sense, means fresh, flowing water.  That is, from a stream or spring, as opposed to a pond or cistern.  So this action of flowing water gives us the sense of "living," bringing up a sense of movement, of action, such as found, for instance, in enzymatic properties.  There is a dynamism involved.  This notion of energy (as in the enzymes that turn grapes and water into wine, or that leavens a whole lump of dough) is one that is central to Orthodox theology and our understanding of the Holy Spirit and the grace of God.  For Christ's ministry will make it possible for the Holy Spirit to come into the world, to be a part of Christian baptism (John 3:5-8), to bring Christ's sayings to our recollection (John 14:26), to help us to give good testimony (Luke 12:11-12), and to help us to bear much fruit (Galatians 5:22-23).   This "living" imagery is important to help us to understand grace as the "energies" of God.  In it, we are to understand that while we cannot know nor see nor grasp God in God's substance or essence, we are given God's energies, in the action and work of the Holy Spirit in our world.  The traditional image given in patristic understanding is that of metal thrust into fire:  it does not become fire, but it can take on properties of the fire such as heat.  And this is where Christ's imagery in today's reading -- of the rivers of living water which flow out of the heart of a person -- is so important.  These rivers of living water give us the unceasing, almost torrential-seeming power of the work of the Holy Spirit in us, in our hearts, and the challenge that creates for faith.  Because we are meant to meet all the realities of this world in faith, and these "rivers of living water" are present to assist us in meeting life when we do.  How else to explain the grace with which saints have met injustice in the world?  How else do we understand the capacity of God to work through human beings to create good, even out of circumstances that are evil?  How do we take hardship in our lives, and yet retain the capacity to create beauty where we can, to add kindness even where it hasn't been received?  To give comfort in harsh circumstances, or even a beautiful garden in a small plot, and so give beauty as we can?  These are the realities of the "rivers of living water" given by the Holy Spirit, given not as the world gives, but from a Source that is unending and without beginning, that lives in us and through faith, that does not depend on a world in short supply to bring out an always creative capacity for doing good.  Let us consider how much rests on His words and teachings, and what a difference they have made in the lives of all.  What a difference they can continue to make through us, and into the future.  For what do you thirst?  For what does the world thirst?

 

 

 

 

 

If anyone thirsts, let him come to Me and drink

 

 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. 

Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."  Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take Him, but no one laid hands on Him.

Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"  Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers or the Pharisees believed in Him?  But this crowd that does not know the law is accursed."  Nicodemus (he who came to Jesus by night, being one of them) said to them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee."

 

- John 7:37–52 

 

In our current readings, the events take place in what is now the final year of Christ's earthly life.  Jesus has gone to the Feast of Tabernacles in Jerusalem (see Wednesday's reading).  Now about the middle of the feast Jesus went up into the temple and taught.  And the Jews marveled, saying, "How does this Man know letters, having never studied?"  Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.  If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.  He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.  Did not Moses give you the law, yet none of you keeps the law?  Why do you seek to kill Me?"  The people answered and said, "You have a demon.  Who is seeking to kill You?"  Jesus answered and said to them, "I did one work, and you all marvel.  Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.  If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?  Do not judge according to appearance, but judge with righteous judgment."  Now some of them from Jerusalem said, "Is this not He whom they seek to kill?  But look!  He speaks boldly, and they say nothing to Him.  Do the rulers know indeed that this is truly the Christ?  However, we know where this Man is from; but when the Christ comes, no one knows where He is from."  Then Jesus cried out, as He taught in the temple, saying, "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.  But I know Him, for I am from Him, and He sent Me."  Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come.  And many of the people believed in Him, and said, "When the Christ comes, will He do more signs than these which this Man has done?"  The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.  Then Jesus said to them, "I shall be with you a little while longer, and then I go to Him who sent Me.  You will seek Me and not find Me, and where I am you cannot come."  Then the Jews said among themselves, "Where does He intend to go that we shall not find Him?  Does He intend to go to the Dispersion among the Greeks and teach the Greeks?  What is this thing that He said, 'You will seek Me and not find Me, and where I am you cannot come'?"

 

 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.  This last day, the great day of the feast is the eighth day of the Feast of Tabernacles.  On this day was the ceremony of the drawing of water from the pool of Siloam.  This was mixed with wine and poured at the foot of the altar, both as purification and in remembrance of the water which flowed from the rock struck by Moses (Exodus 17:1-7).  This commemoration is the backdrop for Christ's words, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."   This living water of which Christ speaks is the gift of the Holy Spirit.

Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."   The Prophet refers to the expected Messiah, the Savior foretold by Moses in Deuteronomy 18:15-19.

Others said, "This is the Christ."  But some said, "Will the Christ come out of Galilee?  Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"  So there was a division among the people because of Him.  Now some of them wanted to take Him, but no one laid hands on Him.   Bethlehem was the town from which the Christ was expected to come (see the prophecy of Micah 5:2).   The people know Jesus as one whose family is from Nazareth in Galilee; what they don't know is that He was born in Bethlehem, and, in worldly terms, of the lineage of David (see Luke 2:1-7).  

Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"  The officers answered, "No man ever spoke like this Man!"  Then the Pharisees answered them, "Are you also deceived?  Have any of the rulers or the Pharisees believed in Him?  But this crowd that does not know the law is accursed."  The chief priests had earlier sent officers of the temple to arrest Jesus in the middle of the Feast (see yesterday's reading, above).  But by this time, it is the last day of the Feast, and no arrest has been made.  My study Bible comments that the reason for this is these officers had been converted by Christ's teaching ("No one ever spoke like this Man!").  The Pharisees and the scribes, according to St. John Chrysostom, as quoted by my study Bible, who had "witnessed and read the Scriptures derived no benefit" from either.  The officers, on the other hand, even though they could not claim any of the learning of the religious leaders, were "captivated by a single sermon."  When the mind is open, "there is no need for long speeches.  Truth is like that."

Nicodemus (he who came to Jesus by night, being one of them) said to them) said to them, "Does our law judge a man before it hears him and knows what he is doing?"  They answered and said to him, "Are you also from Galilee?  Search and look, for no prophet has arisen out of Galilee."  Nicodemus had spoken with Jesus, as reported earlier in the Gospel (John 3:1-21), and had increased in faith since that time.  But, my study Bible notes, his defense of Christ is still based on our law, and this is not yet a public profession of faith (see John 19:38-39).   According to the law, Jesus must be given a hearing before He can be judged (Exodus 23:1; Deuteronomy 1:15-17).  The Pharisees who dispute with Nicodemus (who is also a Pharisee) declare that no prophet has arisen out of Galilee.  But my study Bible says that in so doing, they show their blind hatred and also ignorance of the Scriptures, for the prophet Jonah came from Galilee, from the town of Gath Hepher, which was only three miles from Nazareth (2 Kings 14:25).  

The temple officers declare to the religious leaders, "No man ever spoke like this Man!" and indeed this is true.  No one ever spoke like Jesus.  We recall that it is the words of Christ which also keep His core disciples with Him, while many went away because of the "difficult" saying in the teaching regarding His flesh and blood.  At that time, Jesus asked the twelve, "Do you also want to go away?"  St. Peter replied to Him, "Lord, to whom shall we go?  You have the words of eternal life."  Moreover, Jesus taught Himself, "It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe."  Therefore we see in action in today's reading these words of spirit and life, and their impact on the temple officers, who are unable to resist their truth, and unable to arrest Him.  So what is the impact of these words which are "spirit and life"?  How are we to understand the power within the "words of eternal life"?  A similar experience will be had by the disciples on the road to Emmaus, who did not understand that it was Christ in their midst, but later recalled, "Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?"  (See Luke 24:13-35.)   In today's reading, Jesus speaks of the "living water," meaning the Holy Spirit, teaching the people, "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  So today, let us ask ourselves, for what do we truly thirst?  What is the deep need we have for something powerful, meaningful, filled with light, and giving us direction and substance?  In the race we lead in life, what are we chasing after?  Do all the things we can accumulate and accomplish leave us still with a thirst for something more?  Do we need direction and meaning?  It is Jesus Christ and His words which bring us this light, and we can be stirred by His words as were the apostles on the road to Emmaus in our own hearts, and we can seek this living water that quenches a thirst we will always have.  For it is God's love that compels us forward and that answers the deepest needs we have, which will lead us forward to shape our lives in meaning and purpose, and teach us what the power of that love holds.  The words are spirit and life and they draw us forward into life more abundantly.  Let us consider what we miss when all we have is a race without the struggle for God, and without the living water which quenches a deeper thirst.