And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, "Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. So I brought him to Your disciples, but they could not cure him." Then Jesus answered and said, "O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me." And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.Then the disciples came to Jesus privately and said, "Why could we not cast it out?" So Jesus said to them, "Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. However, this kind does not go out except by prayer and fasting."- Matthew 17:14-21
Yesterday we read that after six days following St. Peter's confession of faith, and His subsequent revelation to the disciples of His Passion (see here and here), Jesus took Peter, James, and John his brother, led
them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as
the light. And behold, Moses and Elijah appeared to them, talking with
Him. Then Peter answered and said to Jesus, "Lord, it is good for us to
be here; if You wish, let us make here three tabernacles: one for You,
one for Moses, and one for Elijah." While he was still speaking,
behold, a bright cloud overshadowed them; and suddenly a voice came out
of the cloud, saying, "This is My beloved Son, in whom I am well
pleased. Hear Him!" And when the disciples heard it, they fell on
their faces and were greatly afraid. But Jesus came and touched them
and said, "Arise, and do not be afraid." When they had lifted up their
eyes, they saw no one but Jesus only. Now as they came down from the
mountain, Jesus commanded them, saying, "Tell the vision to no one until
the Son of Man is risen from the dead." And His disciples asked Him,
saying, "Why then do the scribes say that Elijah must come first?"
Jesus answered and said to them, "Indeed, Elijah is coming first and
will restore all things. But I say to you that Elijah has come already,
and they did not know him but did to him whatever they wished. Likewise
the Son of Man is also about to suffer at their hands." Then the
disciples understood that He spoke to them of John the Baptist.
And when they had come to the multitude, a man came to Him, kneeling
down to Him and saying, "Lord, have mercy on my son, for he is an
epileptic and suffers severely; for he often falls into the fire and
often into the water. So I brought him to Your disciples, but they
could not cure him." Then Jesus answered and said, "O faithless and perverse generation, how
long shall I be with you? How long shall I bear with you? Bring him
here to Me." And Jesus rebuked the demon, and it came out of him; and
the child was cured from that very hour. My study Bible comments that sickness in Scripture is often connected to demonic activity. By kneeling, this father is showing humility, but he lacks faith. While the disciples also lacked faith, as Jesus says (see verse 20), He rebukes the man for putting the blame on the disciples when it was his greater lack of faith that prevented the boy's healing. Effectively, Jesus is defending His disciples in front of the multitudes, but later rebukes them privately (verses 19-21). This teaches us that we should first correct people in private (see also Matthew 18:15-17).
Then the disciples came to Jesus privately and said, "Why could we not
cast it out?" So Jesus said to them, "Because of your unbelief; for
assuredly, I say to you, if you have faith as a mustard seed, you will
say to this mountain, 'Move from here to there,' and it will move; and
nothing will be impossible for you. However, this kind does not go out
except by prayer and fasting." My study Bible cites St. John Chrysostom, who notes that this rebuke is directed at the nine disciples who could not cast out the demon. The "pillars" of faith -- Peter, James, and John (Galatians 2:9) -- were not included in the rebuke, as they had been on the mountain with Christ (see yesterday's reading, above). This kind, my study Bible says, refers to all powers of darkness, and not only those that cause a particular illness. The banishment of demons requires faith, prayer, and fasting (verses 20-21), for there isn't any healing or victory in spiritual warfare without all three of these. Beginning with the Didache, Church Fathers have taught that both the person in need of healing and the person performing the healing must believe, pray, and fast. Regarding moving a mountain, my study Bible comments that while it is not recorded that an apostle literally moved a mountain, Church Fathers are clear that they had this authority if the need had arisen (there were certain saints who made crevices appear in mountains). Moreover, not everything the apostles accomplished was written down. Beyond its literal meaning, Christ's promise is also an illustration of the power of faith and prayer in all areas of life. Theophylact comments, "Whatever we ask, without hesitation and believing in God's power, we shall receive" when we ask for spiritually profitable things.
Faith plays the starring role, the central part, in today's reading. Faith is such an essential part of all of the Bible, not just Jesus' gospel message. But it plays an even deeper role, if that is possible, in the New Testament. Yesterday's reading (above) gave us the event of the Transfiguration, and a great element present (indicating God's presence) is light. That is, the uncreated light of God. But in the Transfiguration were also the elements of light that guided the Israelites through the wilderness, as they followed Moses in search of the Promised Land. The "bright cloud" in yesterday's reading was a reminder of the pillar of fire that burned by night, and the cloud overhead during the day that guided Israel at that time. But the root that all of these symbols and forms of light is really faith. Why follow the pillar of fire? Why follow the bright cloud? Why follow Moses (who also appeared in yesterday's reading)? These are all done through the power of faith, and it is the power of faith that is at the heart of whatever good came out of that struggle, that obedience to God, that Promise of God for the people to find their home. But here in today's reading, Christ's emphasis on faith takes an even deeper step. This faith isn't only about obedience to God's word, but it is the very thing that enables God's power to work to help human beings, to create the fruits of God's work and manifest signs and miracles, and to have the power to cast out demons. If we consider Christ coming into a world "ruled" by the evil one (John14:30), then He came into our world as Savior as in a battle. He described the battle in these terms Himself, when He spoke of the "stronger man" who could overcome the strong man of this world, after the religious leaders accused Him of casting out demons by the power of Satan (see Luke 11:16-23). At that time, Jesus made a remarkable statement of invincibility: "He who is not with Me is against Me, and he who does not gather with Me scatters." But with all of His power, without our faith, we cannot access its strength for our help. Only faith is the key that unlocks God's promises for us, and it truly does so much. Jesus says in today's that "this kind does not go out
except by prayer and fasting." This gives us an important clue that we can bolster our faith through the practices given to us in the Church, such as prayer and fasting, a very important affirmation by Christ of the power of these tools of our faith. Just as the Israelites wandered in the desert following Moses, so I have found in my life that faith made all the difference for the path that I was on, for it guided me in good steps through difficult circumstances. Let us remember how essential our faith is to who we are and to what kind of lives we lead; it is Christ who leads us on that narrow path that is the good one for us and there is no other to help. One thing is for certain, regardless of how strong we might think our faith is, there is always a greater faith to gain and grow into. Jesus speaks of the power of faith as small as a mustard seed! Just imagine what is possible with God.
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