My time has not yet come, but your time is always ready

 

 After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him.  Now the Jews' Feast of Tabernacles was at hand.  His brothers therefore said to Him, "Depart from here and go into Judea, that Your disciples also may see the works that You are doing.  For no one does anything in secret while he himself seeks to be known openly.  If You do these things, show Yourself to the world."  For even His brothers did not believe in Him.  Then Jesus said to them, "My time has not yet come, but your time is always ready.  The world cannot hate you, but it hates Me because I testify of it that its works are evil.  You go up to this feast.  I am not yet going up to this feast, for My time has not yet fully come."  When He had said these things to them, He remained in Galilee.  

 

But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret.  Then the Jews sought Him at the feast, and said, "Where is He?"  And there was much complaining among the people concerning Him.  some said, "He is good"; others said, "No, on the contrary, He deceives the people."  However, no one spoke openly of Him for fear of the Jews.

 

- John 7:1-13 

 

Yesterday we read that after Christ's preaching regarding the eating of His Body and His Blood, many of His disciples, when they heard this, said, "This is a hard saying; who can understand it?"  When Jesus knew in Himself that His disciples complained about this, He said to them, "Does this offend you?  What then if you should see the Son of Man ascend where He was before?  It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe."  For Jesus knew from the beginning who they were who did not believe, and who would betray Him.  And He said, "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."  From that time many of His disciples went back and walked with Him no more.  Then Jesus said to the twelve, "Do you also want to go away?"  But Simon Peter answered Him, "Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God."  Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"  He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.

 

  After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him.   As we begin chapter 7, we open up a section of the Gospel of John which includes chapters 7, 8, 9 and part of 10 (John 7 - 10:21).  This is a section that covers Christ's visit to Jerusalem for the Feast of Tabernacles.  The entire section covers an eight-day period.  At this festival, taking place during the final year of Christ's earthly life, Jesus taught in the temple and He attracted a great deal of public attention.  (This is already understood as something Jesus is aware of and wary about, as we're told He did not want to walk in Judea, for He's aware the religious leaders now seek to kill Him.)  Some of the people thought Jesus was mad (verse 20), some believed He is the Messiah (verses 31, 40) -- and others, such as the Sadducees and the Pharisees considered Him a threat (verses 32, 45-52).  The Jews who sought to kill Him refers to the religious leaders, and not the people in general.  At the approximate time of the writing of this Gospel, followers of Jesus had begun to be persecuted in the synagogues (and by the Romans), and the term "Christian" is first used.  The author of the Gospel, Jesus and His followers, and all the others in the stories of this section are Jews.

 

 Now the Jews' Feast of Tabernacles was at hand.  The Feast of Tabernacles, also known as Sukkot, is an eight-day autumn harvest festival.  It commemorates the time when Israel wandered in the wilderness of Sinai.  During that time, the people lived in tents, or "tabernacles."  Together with Passover and Pentecost, my study Bible explains, this was one of the three most important festivals of the ancient Jews.  It included many sacrifices and celebrations (Leviticus 23:33-43).  In later times, the final day included drawing water from the pool of Siloam, to be mixed with wine and poured at the foot of the altar, both as purification and in remembrance of the water flowing from the rock struck by Moses (Exodus 17:1-7), and we will read this significance in Christ's acts and preaching.  Moreover the lighting of the great lamps in the outer court of the temple provide a backdrop for Christ's discourses and images of light invoked.  See also 2 Maccabees 10:5-9.

 

 His brothers therefore said to Him, "Depart from here and go into Judea, that Your disciples also may see the works that You are doing.  For no one does anything in secret while he himself seeks to be known openly.  If You do these things, show Yourself to the world."  For even His brothers did not believe in Him.  Then Jesus said to them, "My time has not yet come, but your time is always ready.  The world cannot hate you, but it hates Me because I testify of it that its works are evil.  You go up to this feast.  I am not yet going up to this feast, for My time has not yet fully come."  When He had said these things to them, He remained in Galilee.  Christ's brothers are either stepbrothers from an earlier marriage of His earthly guardian Joseph, or they are other extended family such as cousins.  In Middle Eastern usage, then and now, the term "brother" can mean all of these.  As we can see, His relatives have not yet understood His identity and mission (see also, for example, Matthew 12:46-50).  For examples of the use of the word brother to indicate any number of relations, see Genesis 14:14 in which Abram's nephew Lot is referred to as his "brother"; Ruth 4:3, in which Boaz speaks of his cousin Elimelech as his "brother"; and 2 Samuel 20:9 in which Joab calls his cousin Amasa "brother."  Christ had no blood brothers, as Mary had only one Son:  Jesus.  This is the witness of the Church and the Gospels.  My study Bible mentions that Christ commits His mother to the care of John (the author of this Gospel) at the Cross (John 19:25-27), which indeed would have been unthinkable if Mary had had other children to care for her. 

 

  But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret.  Then the Jews sought Him at the feast, and said, "Where is He?"  And there was much complaining among the people concerning Him.  some said, "He is good"; others said, "No, on the contrary, He deceives the people."  However, no one spoke openly of Him for fear of the Jews.  My study Bible explains that not openly means not with a grand, public entrance, such as on Palm Sunday.   That will initiate the events of "His time" to which He refers above (verses 6, 8).

 

 In all things, we seem to read about Christ's discernment.  We might think that, in His identity as Son of the Living God (see St. Peter's confession from yesterday's reading, above, John 6:69) Jesus can simply do anything He wants.  While He speaks truths quite valiantly (again, as in our recent readings in which He speaks of eating His Body and Blood), and accepts the consequences -- such as many of His followers leaving Him, Jesus is also always discerning.  He does not simply come out and conquer.  Neither does He force.  Rather, in the words of St. Athanasius we quoted in yesterday's commentary, Christ speaks and acts in ways not to compel, but to persuade.  So it is in today's reading when He chooses not to go up to this festival "openly"; that is, not in the way He will enter Jerusalem to initiate His final week on earth, His Passion, and Holy Week.  Notice the attention paid to time, and to the proper time.  Each moment has its own importance.  At this time it's important for Christ not to go to Jerusalem openly, but "in secret."  At the time of the next Passover Feast, He will go with a very public awareness of His travel to and entrance into Jerusalem.  So we should learn from Christ about discernment, about a prayerful life.  What God has prepared us for is one thing, but to confuse what may be proper at one time with what is proper at another is a mistake that may lead to an unfortunate conclusion.  Christ lives a prayerful life, always in obedience to God the Father, always seeking the correct way to live His ministry at each juncture and development.  Now it is not the proper time for an open or flagrant conflict with the religious authorities.  But there will come a time when it is proper to go to His Passion.  Let us learn from Him and from His discernment.  As we observed earlier (and in commentary on yesterday's passage), Christ seeks to persuade, not to compel.  Both His words (as in yesterday's reading) and His actions (as in today's) speak of this need in His ministry for a conduct that indeed fulfills all righteousness (Matthew 3:15).  In His loyalty and love of the Father, Christ's ministry unfolds as it is fitting and right, with prayer and discernment, always seeking the Father's will.  So it should be in our own lives, as imperfectly as we might be discerning in comparison to Christ.  But this is the image He gives us of the way to serve, and to live our faith.  So let us be faithful to it as He is.