Out of Egypt I called My Son

 

 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."  When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Then was fulfilled what was spoken by Jeremiah the prophet, saying:

    "A voice was heard in Ramah,

    Lamentation, weeping, and great mourning,

    Rachel weeping for her children,

    Refusing to be comforted, 

    Because they are no more."

 

Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  But when he hard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene."

- Matthew 2:13-23 

 

Yesterday we read that after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  'But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler Who will shepherd My people Israel.'"  Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way. 

 

  Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."    My study Bible notes here that Egypt is the place where Israel once took refuge, as Joseph of the Old Testament once saved God's people by bringing them to Egypt (Genesis 39-47).  Now, in a similar sense, Christ's stepfather Joseph finds safety for the Savior in Egypt.  It is likely, my study Bible adds, that the gifts of the magi paid for this journey (see yesterday's reading, above).  

When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."  This quotation is from Hosea 11:1, and it refers first to Israel being brought out of captivity.  In the Old Testament, my study Bible explains, "son" can refer to the whole nation of Israel.  Here, it says, Jesus fulfills this calling as the true Son of God by coming out of Egypt.

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  In another manifestation of Jesus as true Son embodying Israel, my study Bible suggests that the cruelty of Herod was prefigured by Pharaoh.  In an attempt to destroy the power of Israel, Pharaoh commanded the death of all the newborn Jewish boys (Exodus 1:16, 22).  

Then was fulfilled what was spoken by Jeremiah the prophet, saying:  "A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more."  The prophet Jeremiah recorded the people of Israel being led away to exile (Jeremiah 31:15).  On their way to captivity, the people passed Ramah, which was near Bethlehem, where Jacob's wife Rachel was buried.  In Jeremiah's prophecy, he envisioned Rachel, even from the grave, moved with compassion for the fate that had fallen to her descendants.  Here once again Rachel is weeping for her children, which shows that the saints in heaven have awareness and compassion for those who live on earth.  My study Bible tells us that these slaughtered children are known to the Church as saints and martyrs, and called the Holy Innocents.  It notes that as Rachel was told that her children would return from exile in Babylon (Jeremiah 31:16-17), so Jesus will return from His exile in Egypt. 

Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  My study Bible cites historical records which tell us that Herod the Great died in 4 BC.  The date of Christ's birth on the AD (Anno Domini, Latin for "year of the Lord") calendar is based is off by four years.   

But when he hard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene."  In AD 6, Augustus Caesar banished Archelaus for his cruelty.  This cruelty was revealed to Joseph as a warning, so they went to Nazareth.  Nazareth is in the province of Galilee, which was governed by another son of Herod the Great.  He is Herod Antipas, who would rule Galilee throughout Jesus' lifetime (see Luke 3:1).  Its not clear precisely which prophesy is referred to here.  My study Bible says that it has been taken as a reference to the rod (neser in Hebrew) in Isaiah 11:1, and to the Nazirite (Hebrew Nazir) of Judges 13:5.  It is also possible that Matthew may have been alludin gto passages in which the Messiah was despised, since Nazareth did not have a good reputation (John 1:46). 

 

 As today is the Feast of the Exaltation of the Holy Cross across many Christian denominations, perhaps it is a good idea to tie in today's reading with the feast.  The feast itself commemorates the finding of the Cross in Jerusalem by St. Helen, the mother of Emperor Constantine.   For Constantine, the Cross became a symbol of Victory, as given to him in a vision.  But in today's reading, we have a sense of the Cross shadowing Christ's life right from the very beginning, and characterizing the life of His parents who are responsible for Him even when He is still a newborn infant.  From the time He is born, there are those who seek His life.  The Cross that overshadows today's text is the cross of the enemies of God, and those who take on the characteristics of the spiritual enemies of Christ.  St. Paul writes, "For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places" (Ephesians 6:12).  In today's reading, the Cross appears in the guise of persecution that starts with Herod the Great, and those rulers like him who are known for their particular cruelty; for even in a time of ruthless rulers, such was Herod the Great's reputation, as was Archelaus after him, about whom we also read in today's gospel reading.  This young family must flee to Egypt, even as the wise men in yesterday's reading were warned to flee King Herod.  Eventually, even after Herod's death, Joseph, Mary, and Jesus cannot return to Judea (wherein lies Bethlehem where Jesus was born), but go instead to Galilee and the town of Nazareth.  In these actions of persecution, my study Bible has written, we also see Israel itself, having once taken refuge and then fleeing Egypt in its history, giving birth to the story of Moses and the people who struggled to return to the land promised to Abraham.   But on this day of the Feast of the Exaltation of the Holy Cross, it seems that it would be remiss if we did not understand the characteristic persecution of Christians in the light of the Cross.  For Christ comes into the world -- even as an infant -- as One sent against the "principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places."  He is sent to us as One who is meant to free us from the bondage and influence of such, and His means will be the very Cross itself, the culminating instrument of His persecution and the injustice done to Him.  If we think this is paradoxical, then we are on the right track.  For, as God works in the world, we can only begin to grasp such work as paradox.  The greatest instrument of persecution and death, when touched by Christ, becomes the symbol of our victory, our resurrection, our sharing in Christ's victory over death itself.  And in this, we must come to see the persecutions that work in a way no demonic force, nor those who would be aligned with the methods of the demonic, be capable of grasping.  Those who sought to persecute Christ became known for their cruelties and injustice -- and even the beautiful temple as rebuilt and expanded by Herod would be left without one stone standing upon another within one generation.  Christ's upbringing in an overlooked small town of not much significance in Galilee became a haven of protection so that He could grow to begin His ministry at thirty years of age.  These persecutions and their eventual outcomes -- even of protecting Christ through exile and repatriation away from Judea -- teach us about the power of God and how it works even through our hardships, and there we come again to the Cross, the symbol of our victory in Christ.  In thinking about the threats to Christ and to His family, the care of His guardian Joseph, and of His mother Mary, we should consider the story it tells us about our own times of suffering or difficulty for the sake of our faith.  For the Cross would come to work as a trap for those "rulers of the darkness" and "spiritual hosts of wickedness," for in Christ's humility they could not recognize His power nor the justice that would prevail against them.  We can see today those who ally with the qualities of those powers of wickedness, who believe they gain through ruthlessness and torture, whose faith is not in the strength of God but in material power and tools of manipulation, whose crimes may be hidden for a time but come to light.  For in holding to the Cross of Christ we also work to strengthen and build His work in this world, His kingdom in this world, and that is the purpose for which He was sent.  We are able to participate in His life, and even the work of what He would make the "life-giving" Cross, through God's power at work in the world, through His life, death, and Resurrection.  When we observe the persecutions in His life, and still today in the world, let us not forget where we come from, how we got here, and what we really call the victory of the Cross.   There will be times in our own lives when we find ourselves in a necessary exile, or enduring persecution for our faith in one form or another.  But we look to the Cross, for we know its purpose and its victory in Him.

 

 

 

 

Arise, take the young Child and His mother, flee into Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him

 

 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee into Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."  When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Then was fulfilled what was spoken by Jeremiah the prophet, saying:

"A voice was heard in Ramah,

Lamentation, weeping, and great mourning,

Rachel weeping for her children,

Refusing to be comforted,

Because they are no more."

 

Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene."

 

- Matthew 2:13–23 

 

Yesterday we read that after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  'But you, Bethlehem, in the land of Judah, are not least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.'"  Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

 

  Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee into Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."  My study Bible comments that Egypt is where Israel once took refuge; as Joseph of the Old Testament once saved God's people by bringing them to Egypt (Genesis 39-47), now Christ's stepfather Joseph finds safety for the Savior in Egypt.  It is likely that the gifts of the magi paid for this journey of safety.  Note the importance of dreams of divine warnings in these readings of Jesus' early life, both in today's reading and yesterday's (above).

When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."  My study Bible says that this is a reference first to Israel being brought out of captivity (Hosea 11:1).   In the Old Testament, "son" can refer to the whole nation of Israel.  Here Jesus fulfills this calling as the true Son of God by coming out of Egypt.

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Herod's cruelty was prefigured by Pharoah, who, in an attempt to destroy the power of Israel, had commanded the death of all the newborn Jewish boys (Exodus 1:16, 22).  

Then was fulfilled what was spoken by Jeremiah the prophet, saying:  "A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted,

because they are no more."  Jeremiah the prophet recorded the people of Jerusalem being led away into exile (the quote is from Jeremiah 31:15).  On their way to captivity, they passed Ramah near Bethlehem, where Jacob's wife Rachel lay buried.  In his prophecy, my study Bible says, Jeremiah saw Rachel, even from the grave, moved with compassion for the fate that had come to her descendants.  Here she is again weeping for her children during what is known as the Slaughter of the Innocents by Herod, which shows that the saints in heaven have both awareness and compassion for those yet on earth.  These slaughtered children are regarded as saints and martyrs in the Church and are known as the Holy Innocents.  Just as Rachel was told that her children would return from exile in Babylon (Jeremiah 31:16-17), so Jesus will return from His exile in Egypt.

Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  My study Bible says that according to historical records, Herod the Great died in 4 BC.   Therefore, the date of Christ's birth on which the our "AD" (Anno Domini, Latin for "year of the Lord"), more recently called "CE" (Common Era), calendar is based is off by four years.

But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.   Augustus Caesar banished Archelaus for his cruelty in AD 6.   This cruelty was revealed to Joseph as a warning in a dream; therefore he detours to Galilee, a region north of Judea.  At that time, succeeding Herod the Great, Herod Antipas (another son) ruled Galilee as tetrarch for Rome, and was commonly called "king" (see Luke 3:1).

And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene."  My study Bible says that the prophecy referred to here cannot be exactly identified.  It might be taken as a reference to the rod (Hebrew neser) in Isaiah 11:1, and to the Nazirite (Hebrew Nazir) in Judges 13:5.  Matthew also could be alluding to passages in which the Messiah was despised, as Nazareth did not have a good reputation (John 1:46).

 

 In the early life of Jesus, as the God-man Messiah gets His start in the world, we see that nothing is easy.  In fact, it is quite the opposite.  Jesus the Messiah is born into a world of hostility to Him, and terrible cruelty carried out in order to wipe Him from the world.  His mother and faithful guardian Joseph must act constantly to protect the Child from harm, moving into exile in Egypt, even though He has already been welcomed into the world by the shepherds who were informed by hosts of angels (Luke 2:8-20), by the wise men or Magi in yesterday's reading (above), and received in the temple with prophecies by Simeon and Anna (Luke 2:25-38).  Jesus, hailed as King of the Jews, and feared by Herod the Great, has already faced terrible threats and hardships in His young life, and an immediate slaughter of innocent babes carried out in order to eliminate Him.  While we can look at the beautiful and extraordinary gifts of the Magi (gold, frankincense, and myrrh) as those which honor a King, they must have been used by Joseph and Mary in order to go into Egypt, as Christ is not born into a family with great wealth or status, even though His human lineage can be traced to ancestors from the Old Testament.  In all ways, the world's outward reception of the Christ is one of hostility; certainly this can be said of the powers of the world.  It resembles the way that Jesus will have to conduct His ministry, frequently withdrawing into Galilee and even to Gentile regions further north in order to avoid the Pharisees and other powerful leaders in Jerusalem after a conflict.  Contrary to current popular notions which reflect much more notions of magic rather than holiness, the birth of our Lord is not a story about splendid lives of great welcome and majesty in some material sense -- it is rather just the opposite.  Christ's life, and the lives of those who care for Him and protect Him, begin with hostility and hardship, exile and return to an obscure and unheralded place in which it is safe for Him to be raised.  If you or I were to plan this birth of the God-man Christ in the world, would we do it this way?  Could we possibly expect so much danger and hardship -- let alone obscurity in what was thought of as a backwater sort of town -- would accompany the entrance into the world of the Lord of lord and King of kings?  Even after twenty centuries, our worldly notions and expectations about holiness and grace and blessedness and God's favor still haven't quite caught up with God's plan.  For all along, salvation was planned as that which would transform the world, and a plan which transfigures through faith, and asks human beings to willingly participate in that saving effort.  It does not present the world as perfect and magical (or fully "fixed"); quite the contrary, there is power at work in the world -- both "otherworldly" and entirely human --  which is frequently evil and cruel and oppressive, and particularly hostile to the people of God.  As the multitude of hosts of angels and wise men from the East welcome Christ into the world, so the forces of power in the world oppose Him.   Jesus' early history, as my study Bible repeatedly notes, mirrors the history of struggle of the people of God, Israel.  Jesus is born of this spiritual history, and is the fulfillment of the Law and the Prophets, and His young life already illustrates indeed, in the fullness of its unfolding, that "salvation is of the Jews" (John 4:22).   But this time, the fullness of salvation, as it has unfolded through the history in the Old Testament, is now resting within one Person, this Child, the Son Incarnate, both fully human and fully divine -- and so all is on His shoulders, including the opposition of "the worldly" and the prince or ruler of this world, as we shall see unfold at the beginning of His public ministry.  We should take it to heart, for we who follow in faith must participate in that same life.  The history of the saints is filled with stories of suffering and hardship, humility and exile, and times of obscurity.  For now in Christ's life there is refuge in Nazareth.  Perhaps it is wise to consider the suggestion that out of the name of Nazareth we are reminded of the budding rod of Jesse, nurtured here in an out-of-the-way and overlooked garden, where He may grow until His mature manhood and the time to proclaim that the kingdom of heaven is at hand.

A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children

 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."  When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Then was fulfilled what was spoken by Jeremiah the prophet, saying:

"A voice was heard in Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping for her children,
Refusing to be comforted,
Because they are no more."

Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  And he came and dwelt in a city called Nazareth, that it might be spoken by the prophets, "He shall be called a Nazarene."

- Matthew 2:13-23

Yesterday we read that after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  'But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler who will shepherd My people Israel.'"  Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."  When he arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called My Son."   Egypt is the place where Israel once took refuge.  My study bible says that as Joseph of the Old Testament once saved God's people by bringing them to Egypt (Genesis 39-47), now Christ's stepfather Joseph finds safety for the Savior in Egypt.  It is likely that the gifts of the magi paid for this journey.  "Out of Egypt I called My Son" (Hosea 11:1) refers first to Israel being brought out of captivity.  In the Old Testament, "son" can refer to the whole nation of Israel; Jesus fulfills this calling as the true Son of God by coming out of Egypt, His life in some sense bearing His people.

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Then was fulfilled what was spoken by Jeremiah the prophet, saying:  "A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more."   Herod the Great was known as a cruel ruler even in times when rulers were routinely ruthless.  Here Herod's cruelty was prefigured by Pharoah, who in an attempt to destroy the power of Israel, my study bible says, commanded the death of all the newborn Jewish boys (Exodus 1:16, 22).  Jeremiah the prophet records the people of Jerusalem being led away into exile (Jeremiah 31:15).  On their way to captivity, the people passed Ramah near Bethelehem, where Jacob's wife Rachel was buried.  In Jeremiah's prophecy, he saw Rachel, moved with compassion from the grave, for the fate that had befallen her descendants ("her children").  Here Rachel is once again weeping for her children.  My study bible notes that this shows the saints in heaven have awareness and compassion for those yet on earth.  The slaughtered children (called the Holy Innocents) have been historically regarded as saints and martyrs in the Church.  Just as Rachel was told that her children would return from exile in Babylon (Jeremiah 31:16-17), so Jesus will also return from exile in Egypt.

Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."  Then he arose, took the young Child and His mother, and came into the land of Israel.  But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there.  And being warned by God in a dream, he turned aside into the region of Galilee.  And he came and dwelt in a city called Nazareth, that it might be spoken by the prophets, "He shall be called a Nazarene."  Herod the Great died in 4 BC, according to historical records.  The date of Christ's birth by tradition begins the way we count years; our current AD (Anno Domini, or "year of the Lord" in Latin) or CE (Common Era) calendar is therefore off by four years.  My study bible says that Augustus Caesar banished Archelaus for his cruelty in AD 6.  This cruelty was revealed as a warning to Joseph in a dream; hence he detours to Nazareth in Galilee.  Galilee was governed at this time by Herod Antipas, another son of Herod the Great.  Herod Antipas is the one who will have John the Baptist killed, and will also confer with Pilate at the sentencing of Jesus.  The prophecy that is referred to here ("He shall be called a Nazarene") is difficult to identify.  It has historically been taken as a reference to the rod (Hebrew neser) in Isaiah 11:1, and to the Nazirite (Hebrew Nazir) of Judges 13:5.  It is possible that Matthew is alluding to passages in which the Messiah was despised, since Nazareth did not have a good reputation (John 1:46). 

And here we have the beginning of the life of the Messiah, the King, the one who is both human and divine, the baby boy Jesus who is also Lord.  It really doesn't sound like the story of the birth of a king as we might imagine the splendor and glory that should accompany the birth of a king!  It is an extraordinary story just taken from that one perspective, with the accompanying difficulties and dangers that set about this boy and His parents right from the start of His life.  The cruelty of kings and rulers accompanies His birth; exile and danger govern the lives of the parents and where they can live with Him in their care. Their reliance is on God; Joseph, His father or worldly guardian, is given intuitions in dreams, and warned about where they cannot go.  When Herod is dead, Joseph is given another dream that they may return to Israel.  He is warned that they cannot return to Bethlehem in Judea, so they turn to Galilee.  Everything about the beginning of this young boy's life is fraught with danger and menace, right from the start.  Even the wise men (in yesterday's reading, above) were threatened by Herod and were also warned in a dream not to return to him.  The parents do all they can to care for this special child, whom they clearly already know is special.  Again, reliance on God has told them so.  Everything in their lives -- right from the start -- is governed by faith.  These two, Joseph and Mary, are remarkable parents to Christ the baby.  From the start, they accept their roles and what it means for them.  Let us note that the truth about this birth must remain confined.  They do not shout about it from the rooftops.  The wise men come from the East, for they know Christ has been born -- and this is the one way that Herod became aware of the birth and aware of the Christ.  The religious rulers know nothing about the fulfillment of the prophecy of His birth.  With the danger present, moving into exile and coming to settle in a town that is not his own, Joseph clearly must keep this secret, just as he resolved, when he found that Mary was pregnant, that he would not make a public example of her, as he was a very just man (Matthew 1:19).  These parents live by their faith.  They do not have the "courage" that might come from a great public reception, or popular following or belief, or any of the comforts that might accompany such a tremendous occurrence.  They have their faith.  Sometimes our own faith lives demand that we keep something quiet.  We do not seek the fanfare of the world for an act or an achievement.  We keep quiet about even a blessing we may have received.  Life for Jesus will not be a simple affair of public acclaim, nor an easy one "fit for a king," as we might think in our imaginations.  It will not be "magical" as we think of magic in some popular understanding.  This, instead, is a life of faith.  It is one filled with the glory and blessings of God that will be shared with the world, but it demands quiet, and discipline, faith, and love.  These are the conditions we find with this Child.  Let us remember that as God may nurture our own faith lives, humility is the greatest asset.  We don't expect magic, but we do have faith and love.