Do you also want to go away?

 

 Therefore many of His disciples, when they heard this, said, "This is a hard saying; who can understand it?"  When Jesus knew in Himself that His disciples complained about this, He said to them, "Does this offend you?  What then if you should see the Son of Man ascend where He was before?  It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe."  For Jesus knew from the beginning who they were who did not believe, and who would betray Him.  And He said, "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."  From that time many of His disciples went back and walked with Him no more.  Then Jesus said to the twelve, "Do you also want to go away?"  But Simon Peter answered Him, "Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God."  Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"  He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.

 

- John 6:60-71 

 

Yesterday we read that, because of Christ's teachings, the religious leaders quarreled among themselves, saying, "How can this Man give us His flesh to eat?"  Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drinks His blood, you have no life in you.  Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.  For My flesh is food indeed, and My blood is drink indeed.  He who eats My flesh and drinks My blood abides in Me, and I in him.  As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.  This is the bread which came down from heaven -- not as your fathers ate the manna, and are dead.  He who eats this bread will live forever."  These things He said in the synagogue as He taught in Capernaum.  

 

 Therefore many of His disciples, when they heard this, said, "This is a hard saying; who can understand it?"  When Jesus knew in Himself that His disciples complained about this, He said to them, "Does this offend you?  What then if you should see the Son of Man ascend where He was before?  It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe."  For Jesus knew from the beginning who they were who did not believe, and who would betray Him.  And He said, "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."  From that time many of His disciples went back and walked with Him no more.  My study Bible comments that even His disciples took Christ's teaching on His Body and Blood as a hard saying, and many walked with Him no more.   To this day, it remarks, there are still those who reject Christ's own words concerning the sacramental eating of His Body and drinking of His Blood, and therefore do not "walk" in this teaching.  Because of the difficulty of grasping the depth of this Mystery, my study Bible continues, many attempt either to define its nature rationally or to explain away Christ's words altogether.  This takes the form of giving them a purely metaphorical meaning.  In either case, these answers are dubious.  To reject the sacramental teaching of Christ is to reject the witness of the Scriptures and the unanimous teaching of the Church throughout history.  

 

 Then Jesus said to the twelve, "Do you also want to go away?"  But Simon Peter answered Him, "Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God."  Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"  He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.  Simon Peter's response to Jesus contains two powerful statements.  The first is that He has the words of eternal life.  Peter implies that there is nowhere else to go; only Jesus has the words He preaches and gives to the people.  The second statement is, "Also we have come to believe and know that You are the Christ, the Son of the living God."  While others turn away because of Christ's "hard teachings," Simon Peter's faith is cemented and grows deeper; he is left with the conviction that Jesus is the Christ, the Messiah, the Son of the living God.  

 

Let us first stop to notice the effects of Christ's truth, stark as it is, and as seemingly inexplicable to His audience as His words are.  There are those who walk away.  St. John, the author of our Gospel, will also write in one of his Epistles of those who were once followers, "They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us" (1 John 2:19).  In his letter to the Galatians, St. Paul asks, "Have I therefore become your enemy because I tell you the truth?"  In a modern context, in which so many people seem to "shop for faith," to consider faith a kind of smorgasbord of ideas from which to pick and to choose in the ways that are personally pleasing, this scenario -- and any sort of shaming of those who can no longer follow Christ for these words -- may seem entirely unreasonable.  But, in effect, the Gospel and the events recorded here tell us yet again about our faith and how faith works.  Several Church Fathers comment on Christ's use of language in this passage, both to persuade and to caution.  St. Athanasius writes that "it is the part of true godliness not to compel but to persuade. Our Lord himself does not employ force but offers the choice, saying to everyone, 'If anyone will follow after me,' and to his disciples in particular, 'Will you also go away?'" (Ancient Christian Commentary on Scripture, 2009; p 247).  St. Chrysostom praises Christ's way of speaking regarding the one who will betray Him.  He comments, "See the wisdom of Christ. He neither exposes the traitor nor allows him to remain hidden. In this way, [Judas] is not so publicly humiliated that he becomes more contentious, but Christ also does not embolden him by allowing him to think that his wicked deeds are proceeding undetected" (Homilies on the Gospel of John 47.4).  So we can marvel at all of these ways in which Christ not only tells what sounds perhaps like a blunt and brutal truth regarding his Body and Blood, but that in so doing He is acutely aware of the hearts of the people whom He addresses, and His effects on them.  He does not shrink from the truth, even when it offends.  And yet, at the same time, He elicits faith, as well as the reality of the heart which will betray Him.  We, with the saints and Fathers of the Church, are left to marvel, and to piece together our own faith based on what we read and encounter in this Gospel.  Perhaps the most astounding truth of all is that it is love that Christ is working upon, and that faith is closely entwined with love.  For what else do we make of Simon Peter's response to the words that have now sent others away:  "Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God."  It's at that heart-rending point of love that we come realize the importance of such questions as, "Do you want to go away?"  Just as Christ endured everything at the Cross for the love of His Father, and for His love of us, so we are also challenged with what is in our hearts when following is difficult.  Whether it is a bond with a spouse, a child, another loved one, or indeed, our faith -- it all comes down to love.  Do we want to go away?  Perhaps with St. Peter, we must say that there is no one else for us.  But His words will always challenge, and our faith will always pull us further along into the life He asks of us.  In the end, we know that God is love, as the Evangelist attests in his Epistle.  And it is love that has to lead us forward into the truth.

 

 

 

 

 

 

The words that I speak to you are spirit, and they are life

 

 Therefore many of His disciples, when they heard this, said, "This is a hard saying; who can understand it?"  When Jesus knew in Himself that His disciples complained about this, He said to them, "Does this offend you?  What then if you should see the Son of Man ascend where He was before?  It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe."  For Jesus knew from the beginning who they were who did not believe, and who would betray Him.  And He said, "Therefore I have said no one can come to Me unless it has been granted to him by My Father."  From that time many of His disciples went back and walked with Him no more.  Then Jesus said to the twelve, "Do you also want to go away?"  But Simon Peter answered Him, "Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God."  Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"  He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.

 

- John 6:60–71 

 

 

Yesterday we read that the leaders of the synagogue in Capernaum quarreled among themselves regarding Jesus' teaching, saying, "How can this Man give us His flesh to eat?"  Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.  Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.  For My flesh is food indeed, and My blood is drink indeed.  He who eats My flesh and drinks My blood abides in Me, and I in him.  As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.  This is the bread which came down from heaven -- not as your fathers ate the manna, and are dead.  He who eats this bread will live forever."  These things He said in the synagogue as He taught in Capernaum. 

 Therefore many of His disciples, when they heard this, said, "This is a hard saying; who can understand it?"  When Jesus knew in Himself that His disciples complained about this, He said to them, "Does this offend you?  What then if you should see the Son of Man ascend where He was before?  It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe."  For Jesus knew from the beginning who they were who did not believe, and who would betray Him.  And He said, "Therefore I have said no one can come to Me unless it has been granted to him by My Father."  From that time many of His disciples went back and walked with Him no more.   My study Bible comments that even Christ's disciples took His teaching on His Body and Blood as a hard saying, and many walked with Him no more.  There are still those, it says, who reject Christ's words concerning the sacramental eating of His Body and drinking of His Blood.  This is a highly difficult Mystery to grasp, and many have attempted to define it rationally or to explain it away as purely metaphorical.  (See yesterday's commentary in which we discussed what the sense of "Mystical" means.)   My study Bible comments that either extreme is dubious; to reject Christ's sacramental teaching is to reject the witness of the Scriptures and the unanimous teaching of the Church throughout history.  

Then Jesus said to the twelve, "Do you also want to go away?"  But Simon Peter answered Him, "Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God."  Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"  He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.   Here in John's Gospel, we have Peter's confession in the light of the words and teachings of Christ:  "Lord, to whom shall we go?  You have the words of eternal life."   My study Bible comments that Peter's understanding that Jesus is the Christ, the Son of the living God cannot be achieved by human reason, but only by divine revelation through faith (1 Corinthians 12:3).  

In today's reading, Jesus repeats His teaching from Saturday's reading ("No one can come to Me unless the Father who sent Me draws him"), saying, "Therefore I have said no one can come to Me unless it has been granted to him by My Father."   But coupled with this teaching is a new element, which we might say in some sense characterizes John's Gospel, and that is the life of the Spirit.   In Matthew's Gospel, when Peter makes His confession of faith that Jesus is the Christ, the long-awaited Messiah, Jesus tells him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven" (see Matthew 16:16-18).   This therefore underscores Jesus' repeated teachings in our recent readings that no one can come to Him unless drawn by the Father; we are only capable of knowing Christ through a desire for God in the heart.  But here, the vivifying, living reality of the Spirit is also given to us in both St. Peter's words and in Christ's teachings.  Jesus says, "It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life."  And St. Peter affirms the human perspective that grasps for such a living reality where it is met:  "Lord, to whom shall we go?  You have the words of eternal life."  So, in a sense, there is a theophany, or revelation of God -- Father, Son, and Spirit -- in today's reading.   Here in John's Gospel, as contrasted with Matthew, Peter's confession of faith includes this working of the Spirit, in the "words of eternal life" which Jesus says are "spirit" and "life."  Therefore,  Father, Son, and Spirit are inseparable also from Peter's confession of faith.   Perhaps it is that John's Gospel is the last of the Gospels to be written, and reflects the illumined understanding in the experiences of the early Church, and the unfolding of the work of the Spirit that informs it.  It is distinguished through Christ's words and teachings, and through Peter's confession, that the role of the Spirit is also inseparable from how we experience faith and how we grow in that faith, and this is the experience of the early Church as reflected here.  The Father draws us and makes possible our capacity to know Christ as Son, and His words are spirit and life.  And we, like Peter, are also drawn by His words, for nobody else has the words of eternal life.  We can look around and ask ourselves, where else shall we go?  Who else has the words of eternal life?  In the literature of the world, we can search and find, no matter the beauty, or the inspiration, or the sublime quality we find elsewhere, none has had the impact of Christ's words -- so that even those who quote wisdom often don't realize they are quoting the teachings of Christ.   Jesus brings together Father, Son, and Spirit -- and together they are met in us, with us.  For we, like Peter, are given these words of eternal life, and Father, Son, and Spirit work in us to help us to come to faith and to grow in that faith through time and through their communion.  Let us accept the power of His words, the light and the life that are in them, and understand.