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At that time Jesus answered and said, "I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light."- Matthew 11:25–30
Yesterday we read that Jesus spoke to the crowds regarding both Himself and St. John the Baptist. He said, "But to what shall I liken this generation? It is like children
sitting in the marketplaces and calling to their companions, and saying:
"We played the flute for you, and you did not dance; We mourned to you,
and you did not lament.' For John came neither eating nor drinking,
and they say, 'He has a demon.' The Son of Man came eating and
drinking, and they say, 'Look, a glutton and a winebibber, a friend of
tax collectors and sinners!' But wisdom is justified by her children." Then He began to rebuke the cities in which most of His mighty works had
been done, because they did not repent: "Woe to you, Chorazin! Woe
to you, Bethsaida! For if the mighty works which were done in you had
been done in Tyre and Sidon, they would have repented long ago in
sackcloth and ashes. But I say to you, it will be more tolerable for
Tyre and Sidon in the day of judgment than for you. And you, Capernaum,
who are exalted to heaven, will be brought down to Hades; for if the
mighty works which were done in you had been done in Sodom, it would
have remained until this day. But I say to you that it shall be more
tolerable for the land of Sodom in the day of judgment than for you."
At that time Jesus answered and said, "I thank You, Father, Lord of
heaven and earth, that You have hidden these things from the wise and
prudent and have revealed them to babes. Even so, Father, for so it
seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the
Son except the Father. Nor does anyone know the Father except the Son,
and the one to whom the Son wills to reveal Him." My study Bible cites Blessed Theophylact, who notes that God has hidden the mysteries from the wise of the world, not out of malice toward God's creatures, but rather because of their own unworthiness. It was they who chose to trust to their own fallen wisdom and judgment, rather than to God. Moreover, it's out of love that God withholds the revelation from those who would scorn it -- so that they do not receive an even greater condemnation. See also the rebuke of the cities in which Christ had performed His great works, in yesterday's reading, above.
"Come to Me, all you who labor and are heavy laden, and I will give you
rest. Take My yoke upon you and learn from Me, for I am gentle and
lowly in heart, and you will find rest for your souls. For My yoke is
easy and My burden is light." Jesus' yoke is submission to the Kingdom of God. My study Bible explains that a yoke could be seen as a sign of hardship, burdens, and responsibilities (1 Kings 12:1-11, Jeremiah 27:1-11, Sirach 40:1), but in Christ, the yoke is easy, for the power of God works in each person. Furthermore, the reward is infinitely greater than any effort human beings can put forth. The word for gentle here is the same word translated as "meek" at Matthew 5:5.
In many contemporary circles, discussion of healthy shame versus toxic shame is quite an important topic. We often understand what toxic shame is, something that imposes a kind of burdensome judgment that impairs one's ability to function and obscures the capacity for loving God and hence receiving God's love which enables maturity and growth. A healthy shame, on the other hand, is what we feel when we're conscious of being face to face with God who loves us. That's a kind of shame that does not want to disappoint love, and the powerful reality of the good that calls us to something true for us. In that case, a healthy shame would be one that does not want to fail to live up to the beauty of the soul that God says is possible for us. Jesus speaks of His yoke as that which carries a similar context of love, grace, strength, and meekness. This gentleness of which He speaks is the grace and love of God, who receives and loves us, and yet will instruct us in ways we need to grow and to go forward, goals that are worthy for us to have. God -- in God's love -- seeks to expand our souls; at the same time, we need to seek to please and to love God, to find God's will, in order to find that enhancement and expansion of our lives toward the true, the good, and the beautiful in God's sight. And this is Christ's role to us: He will be the One who offers us His good yoke, the one that teaches us a healthy shame as opposed to the worldly manipulation that disregards our personhood. Christ's yoke is that which guides us gently in the ways that are best for us, with the authority of the One who loves us and knows us better than we know ourselves, and who is the author and very Being of love (1 John 4:8). He is the One who is gentle and lowly in heart, and who gives us rest for our souls. How can we compare that to the world that pressures us to conform and to submit, to accept an agenda that doesn't recognize who we are, and doesn't care to? Christ's love transforms as it guides, it gives us a healthy discipline that we can develop and sets our lives on the right paths for us. The light burden He offers is the responsibility we're capable of carrying and with which He entrusts us. Christ's love teaches us mercy and gentleness, yet at the same time it asks of us that which God knows we are capable of giving, even if we don't have that kind of faith in ourselves. Let us consider the yoke He offers, for we learn what love is through Him, how to love properly, how to have a sense of that healthy shame that knows that God is love for us.
