But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and the cares of this life, and that Day come on you unexpectedly

 

 Then He spoke to them a parable:  "Look at the fig tree, and all the trees.  When they are already budding, you see and know for yourselves that summer is now near.  So you also, when you see these things happening, know that the kingdom of God is near.  Assuredly, I say to you, this generation will by no means pass away till all things take place.  Heaven and earth will pass away, but My words will by no means pass away. 

 

"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and the cares of this life, and that Day come on you unexpectedly.  For it will come as a snare on all those who dwell on the face of the whole earth.  Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."

 

- Luke 21:29-36 

 

On Saturday, Jesus continued His discourse on the destruction of Jerusalem (and the temple) and the end times to His disciples:   "But when you see Jerusalem surrounded by armies, then know that its desolation is near.  Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her.  For these are the days of vengeance, that all things which are written may be fulfilled.  But woe to those who are pregnant and to those who are nursing babies in those days!  For there will be great distress in the land and wrath upon this people.  And they will fall by the edge of the sword, and be led away captive into all nations.  And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.  And there will be signs in the sun, in the moon, and in the stars; and on earth distress of nations, with perplexity, the sea and the waves roaring; men's hearts failing them from fear  and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken.  Then they will see the Son of Man coming in a cloud with power and great glory.  Now when these things begin to happen, look up and lift up your heads, because your redemption draws near."

 

  Then He spoke to them a parable:  "Look at the fig tree, and all the trees.  When they are already budding, you see and know for yourselves that summer is now near.  So you also, when you see these things happening, know that the kingdom of God is near.  Assuredly, I say to you, this generation will by no means pass away till all things take place.  Heaven and earth will pass away, but My words will by no means pass away."   We perhaps can take a double meaning to the phrase this generation.  The events of the destruction of the temple and the Siege of Jerusalem would come within one generation of the time that Jesus was speaking these words. But, perhaps more significantly, Jesus is giving a warning to all believers at all times, the generation of the Church (as my study Bible puts it), and not only to those alive at the time of Christ.

 

 "But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and the cares of this life, and that Day come on you unexpectedly.  For it will come as a snare on all those who dwell on the face of the whole earth.  Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."   Jesus' emphasis, in all the warnings we have reported in the Gospels, is on the unknown time of His return, which will come as a snare on all those who dwell on the face of the whole earth.   His emphasis is repeatedly upon our own watchfulness, our understanding of the things we are to be about as His followers, and an awareness of the judgment to come at His return.

 

Jesus says, in His final words of warning in St. Luke's Gospel, "But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and the cares of this life, and that Day come on you unexpectedly."  We might think there's an exaggeration here, that such behaviors as He warns about would not apply to His disciples (carousing, drunkenness).  But note that He is speaking not of some terribly flagrant sins or extreme behavior.  Jesus is warning us of things that weigh down our hearts.  We need to consider carefully His words here, for He's not just speaking of violations of some code against sinning.  He's speaking of things we do in our lives that might seem good, or divert us to some kind of pleasure, or even the necessary things of this world with which we must concern ourselves.  He's talking about being burdened with things that are, in fact, not necessary to ourselves and should not be the focus of our lives, should not divert us from the life in the Kingdom we are meant to live and to pursue as the center of our lives.  The things that weigh us down are unnecessary burdens, even things we might think we need, but we don't.  It's important to note that He places the cares of this life in the same category of weighing down our hearts with carousing and drunkenness.  Are we over-consumed with worry about what we look like, what we'll wear, what house we have?  Do we think all the time about our work lives, or even what college our kids will get into?  While all of these things may be necessary, they are not all good to focus on with the kind of all-consuming intensity they can take on.  This is because, like carousing and drunkenness, they become diversions from the things which are really and truly important in Jesus' perspective, that involve the care of our soul.  For what is salvation?  Is it getting the best house, or keeping our reputation in the society?  Is it making sure we put on a good show, or obsessing over having "perfect" lives according to someone's image or theory they've put before us? (See Luke 12:22-34.)   The primary importance of the time of our lives, in Christ's view, is the life of the Kingdom that He has for us.  That is, living prayerfully, and always aware of where we are at, what we are dealing with, what choices we're making, and mindful of His return and living so as to be prepared for that.  Do we love those whom we need to love?  How are we judging ourselves and others?  Are we spreading false values we don't really believe in?  Most of all, are we caring for our hearts?  How do we relieve ourselves of the burdens that weigh us down, and find Christ's help to do so?  Are we aware of the spiritual life that permeates our world and our part in participating in that?  These are things that are weightier and far more important matters to concern ourselves with according to Christ and His teachings.  Do we remember who we are?  Do we remember God?  Do we cherish the gifts we're given by God?  What do we do with them?  All of these things matter to Christ, and not the things that would distract us from living the fullness of that life, our awareness of His Kingdom that lives in and through us, and the care and love of neighbor as ourselves.  Let us be consumed with love for Him and for the life He offers and invites us to live instead.  For this is truly the "work" He has for us to do.

 

 

 

 

 

 

 

 

Take heed, watch and pray

 

 "Now learn this parable from the fig tree:  When its branch has already become tender, and puts forth leaves, you know that summer is near.  So you also, when you see these things happening, know that it is near -- at the doors!  Assuredly, I say to you, this generation will by no means pass away till all these things take place.  Heaven and earth will pass away, but My words will by no means pass away.

"But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.  Take heed, watch and pray; for you do not know when the time is.  It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch.  Watch therefore, for you do not know when the master of the house is coming -- in the evening, at midnight, at the crowing of the rooster, or in the morning -- lest, coming suddenly he find you sleeping.  And what I say to you, I say to all:  Watch!"

- Mark 13:28-37 

 

In yesterday's lectionary reading, Jesus warned His disciples:   "So when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing where it ought not" (let the reader understand), "then let those who are in Judea flee to the mountains.  Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.  And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days!  And pray that your flight may not be in winter.  For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.  And unless the Lord had shortened those days, no flesh would be saved; but for the elect's sake, whom He chose, He shortened the days.  Then if anyone says to you, 'Look, here is the Christ!' or, 'Look, He is there!' do not believe it.  For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.  But take heed; see, I have told you all things beforehand.  But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken.  Then they will see the Son of Man coming in the clouds with great power and glory.  And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven." 

 

 "Now learn this parable from the fig tree:  When its branch has already become tender, and puts forth leaves, you know that summer is near.  So you also, when you see these things happening, know that it is near -- at the doors!  Assuredly, I say to you, this generation will by no means pass away till all these things take place.  Heaven and earth will pass away, but My words will by no means pass away."  Once again, the two events of the destruction of the temple at the Siege of Jerusalem and the tribulation through the entire period of history to follow seem to be mixed here.  My study Bible says that this generation refers to all believers at all times (i.e., it is the generation of the Church), and not simply those who were alive at the time of Christ.  His prophecy is that the Church will continue to thrive until His return, regardless of how desperate things might sometimes appear.

 

"But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.  Take heed, watch and pray; for you do not know when the time is.  It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch.  Watch therefore, for you do not know when the master of the house is coming -- in the evening, at midnight, at the crowing of the rooster, or in the morning -- lest, coming suddenly he find you sleeping.  And what I say to you, I say to all:  Watch!"   Although Jesus declares that the Son does not know the day of His own return. my study Bible says that St. Chrysostom teaches that this is not to be understood literally, but rather as a figure of speech.  The meaning here is that Christ won't reveal the exact day to anyone, and that believers should not be so brazen as to ask it of Him.

 

 As my study Bible emphasizes in its comments, the real byword in Jesus' warnings about end times is His final word here:  "Watch!"  The command to "Take heed, watch and pray" gives us a picture of the condition in which He leaves us.  These are the things He tells us to do, the attitude He wants us to have in His absence, and until His return.  The warning in the parable of the fig tree is clear:  we're supposed to keep our eyes open for the unfolding of these events and the signs He's given that they are coming.  This clearly applies to the people to whom He's directly speaking, as the "abomination of desolation" or the defilement of the Holy of Holies in the temple was something they would understand.  But it also applies to us ("And what I say to you, I say to all"), as we're told of deceivers who come in His name, of "wars and rumors of wars," of natural disasters such as "earthquakes in various places," and "famines and troubles," and that these are but "the beginnings of sorrows" (see Saturday's reading).  He also prophesies persecutions, tribulation, and betrayal by even believers' closest family members.  We can think of worldwide catastrophic events in which all of these things are present, including the persecutions and betrayals of events in recent history such as revolutions and the rise to power of those who would persecute the Church on both far right and far left.  But what Jesus essentially teaches us is that it is our job not to put on rose-colored glasses but always to be aware of our surroundings and to note the events that we see happening.  We are not to live in denial of the reality and possibility of all of these things, but rather to watch for them and be alert to them.  He teaches us to "watch out for yourselves."  Moreover, Jesus also emphasizes our preparedness for the day of His return, also known as the Second Coming.  We're to remember what it is we are supposed to be about as servants and disciples who follow His commands.  He's the Master who leaves the house for a long journey, and expects those whom He's instructed to follow His commands while He's gone, and to find them watchful upon His return -- no matter what unexpected time that occurs.  Our whole attitude is supposed to be one of watchfulness, and to take heed, watch and pray.  This is an effort He asks of us, and one that asks for constant vigilance, not forgetting who we are and what we're to be about, and for Whom we await while we knowingly go about the business of discipleship.  We're to put energy and effort into keeping our Master's house in order the way He wants it to be, our lives working at the things that He's told us are important, caring for the way in which our household runs and the ways in which we treat one another according to His expressed desires.  This attitude of watchfulness extends to mindfulness in prayer and awareness of our surroundings and situations.  In short, He gives us a life plan, a concept for living in these times as He's leaving the world, and we are preparing for His return.  In Luke's Gospel, Christ characterizes the day of His return as one that "will come as a snare on all those who dwell on the face of the whole earth" (Luke 21:35).  As He indicates, we each have our work we're given, and He doesn't want to find us sleeping on our watch.

 

Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man

 

 Then He spoke to them a parable:  "Look at the fig tree, and all the trees.  When they are already budding, you see and know for yourselves that summer is now near.  So you also, when you see these things happening, know that the kingdom of God is near.  Assuredly, I say to you, this generation will by no means pass away till all things take place.  Heaven and earth will pass away, but My words will by no means pass away.

"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly.  For it will come as a snare on all those who dwell on the face of the whole earth.  Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."

 

- Luke 21:29–36 

 

On Saturday, we read that Jesus taught His followers regarding the destruction of Jerusalem and the temple, and also about the end times:  "But when you see Jerusalem surrounded by armies, then know that its desolation is near.  Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her.  For these are the days of vengeance, that all things which are written may be fulfilled.  But woe to those who are pregnant and to those who are nursing babies in those days!  For there will be great distress in the land and wrath upon this people.  And they will fall by the edge of the sword, and be led away captive into all nations.  And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.  And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men's hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken.  Then they will see the Son of Man coming in a cloud with power and great glory.  Now when these things begin to happen, look up and lift up your heads, because your redemption draws near." 

Then He spoke to them a parable:  "Look at the fig tree, and all the trees.  When they are already budding, you see and know for yourselves that summer is now near.  So you also, when you see these things happening, know that the kingdom of God is near.  Assuredly, I say to you, this generation will by no means pass away till all things take place.  Heaven and earth will pass away, but My words will by no means pass away."  This generation seems to have a double meaning here.  Not only will the destruction of Jerusalem happen within a generation, but all these things refers to the generation of all believers at all times -- the generation of the Church, and not only those alive at the time of Christ.  Christ gives a solemn assurance of His prophecy:  My words will by no means pass away.

"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly.  For it will come as a snare on all those who dwell on the face of the whole earth.  Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."  Jesus warns that our real need throughout this time as believers await His return is to be sober, to be aware of who we are and what our faith is.  That this Day will come as a snare on all those who dwell on the face of the whole earth is a vivid image teaching us about the unpredictability of dates and times, and the easy way we slip into forgetfulness of who we are.  

Origen has an interesting commentary on drunkenness, which Christ warns about.  He states that drunkenness is destructive in all things:  it weakens both soul and body together.  There are times when the body is weak, and the spirit grows stronger.  Even through illness, we see spiritual growth and a closer experience of faith in the interior life.  But with drunkenness this is not the case, and so it would seem regarding the other things Christ warns about:  carousing and cares of this life.  So with all three, body and soul are together diminished, destroyed, ground down.  We lose sight of what is important, and must draw ourselves away from these things in order to focus on what is good for us, and healing.  Let's note that each of these can be a kind of escape from life, often starting out as a way to avoid the deeper things that may be hard to fathom and to cope with -- but the end of each road is no longer an escape but another kind of deeper prison, even a desolate place.  Origen writes of drunkenness:  "Forgetfulness covers the mind so that one does not know oneself nor perceive he is a person."  Origen wrote in the early third century, before the time of modern pharmaceuticals and the kinds of epidemics of drugs that we know today.  But let's take seriously what he says about drunkenness to illuminate what happens to a person who seeks escape from these deeper struggles of life through whatever means is available.  For Christ, even "the cares of this life" form such overwhelming substance, as we see also illustrated in the parable of the Sower (Luke 8:4-15), when Jesus illustrates those who are "choked with cares, riches, and pleasures of life" as the seed that fell among thorns.  Today we have other modern day distractions which may also serve to dissipate our lives and distract us from what is essential, but it's important to note the overwhelming nature of things that were common to human beings then and now, and Origen's comment about the dissipation of both the spirit and the body.  Let us not be lost in things that take us away from our spiritual lives, and give us only an immediate escape into forgetfulness or a type of obsession with something else.  It's a powerful thought to recognize how easy it is to lose ourselves in things that seem good but are dead ends in and of themselves.  Possibly the greatest power we have to put us in mind of the things that "bring us back to ourselves" is prayer and worship -- all the things that we can do to connect ourselves back to God, even for a brief period, even as we take just a bit of time from whatever we are doing in our lives.  Let us understand our dependence upon God, and that place where we truly remember who we are in God's love.  With Jesus' warnings, we are clearly to understand that this is true even in the midst of tribulations -- and that He is always with us even so, as we await His return with power and great glory.  Jesus teaches us that we are to "watch" and "pray always."  Let us take Him at His word, which will not pass away.

Heaven and earth will pass away, but My words will by no means pass away

 Then He spoke to them a parable:  "Look at the fig tree, and all the trees.  When they are already budding, you see and know for yourselves that summer is now near.  So you also, when you see these things happening; know that the kingdom of God is near.  Assuredly, I say to you, this generation will by no means pass away till all things take place.  Heaven and earth will pass away, but My words will by no means pass away.

"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly.  For it will come as a snare on all those who dwell on the face of the whole earth.  Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."

And in the daytime He was teaching in the temple, but at night He went out and stayed on the mountain called Olivet.  Then early in the morning all the people came to Him in the temple to hear Him.

- Luke 21:29-38

In Luke's gospel, we are now in Jerusalem.  He has entered the city in His  Triumphal Entry, and wept over the city, lamenting its lack of peace.  He has cleansed the temple, and already run into confrontations with the leadership, as they asked Him, "Who is he who gave You this authority?".  He told a parable against them, warning them of the times of the Gentiles and of Judgement.   The leadership has tested Him regarding payment of taxes to the Romans, and life in the Resurrection.  He has spoken against the hypocrisy of the scribes and tested them about Scripture,  He pointed out the poor widow, who gave all she had to the treasury.  He has spoken of the future destruction of the beautiful and magnificent temple, and the persecutions to come for the Church.  In yesterday's reading, He spoke of what is to come:  "But when you see Jerusalem surrounded by armies, then know that its desolation is near.  Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her.  For these are the days  of vengeance, that all things which are written may be fulfilled.  But woe to those who are pregnant and to those who are nursing babies in those days!  For there will be great distress in the land and wrath upon this people.  And they will fall by the edge of the sword, and be led away captive into all nations.  And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.  And there will be signs in the sun, in the moon, and in the stars, and on the earth distress of nations, with perplexity, the sea and the waves roaring, men's hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken.  Then they will see the Son of Man coming in a cloud with power and great glory.  Now when these things begin to happen, look up and lift up your heads, because your redemption draws near."

  Then He spoke to them a parable:  "Look at the fig tree, and all the trees.  When they are already budding, you see and know for yourselves that summer is now near.  So you also, when you see these things happening; know that the kingdom of God is near.  Assuredly, I say to you, this generation will by no means pass away till all things take place.  Heaven and earth will pass away, but My words will by no means pass away."  My study bible says of Jesus' phrase, "this generation will by no means pass away till all things take place":  "This difficult verse may be interpreted in two ways:  (1)  this generation refers to Jesus' contemporaries and all things pertain to the  capture of Jerusalem; or (2) this generation is the new Christian generation and all things include the return of Christ.  The latter is the preferred interpretation of the Church Fathers."  Considering the eschatological tone of "heaven and earth will pass away, but My words will by no means pass away," we can see the preference of the Church Fathers for the interpretation that this generation refers to the generation of Christians, to time in which we now live.  Perhaps, as in all of the passages in which we read of Jesus teaching of both the destruction of the temple and the end of the age, it is a mixed prediction.  One thing is certain:  heaven and earth will pass away, but His words will by no means pass away.  In the transition from our concept of time to that of eternal time (see yesterday's reading), all things as we know them may change and pass away, but His words and teachings remain firmly in place; God's Kingdom remains when life as we know it will not.

"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly.  For it will come as a snare on all those who dwell on the face of the whole earth.  Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."   My study bible notes, "Jesus concludes His discourse with a final admonition to vigilance in the face of the unpredictable time of His return."  The emphasis is on preparation, awareness, alertness to who we are in His name and to what we must be about.  Jesus repeatedly emphasizes the unknown and especially the unexpected quality of the time of His return.

And in the daytime He was teaching in the temple, but at night He went out and stayed on the mountain called Olivet.  Then early in the morning all the people came to Him in the temple to hear Him.  A note here reads:  "Olivet is the Mount of Olives, a hill on the east side of Jerusalem where pilgrims stayed with the city was overcrowded during festivals such as Passover."  Jesus stays with the pilgrims on the mountain.  Although He teaches daily in the temple and all come to hear Him, He is an outsider, a sojourner.  It is another kind of emphasis on the temporal nature of our lives, and His life as He lived it as a human being.

In today's lectionary reading, also included is Psalm 39.  Its final verses read, "Surely all mankind is a mere breath!  Hear my prayer, O LORD, and give ear to my cry; hold not your peace at my tears!  For I am a sojourner with you, a guest, like all my fathers.  Look away from me, that I may smile again, before I depart and am no more!”  Christ stays with the pilgrims, as so many of His "fathers" have done before Him.  The journey to Jerusalem has been filled with many things, but it is this journey that has been His ministry, His gift to us.  He teaches in the temple daily, and all come to hear Him, but it is the time "before He departs and is no more" in this world as incarnate Jesus of Nazareth.  As Jesus Himself is a pilgrim and sojourner, so in this respect we can look upon our own lives as the Psalm seems to suggest when it tells us, "surely all mankind is a mere breath."  We are pilgrims with Him, on our way somewhere, to a holy place.  Jesus, in today's verses, in His words that will not pass away, would have us look at our lives and understand that all that we see and experience is not the be-all and end-all of life, that there is something more, that heaven and earth will indeed pass away, but that there will be more -- something else, something Other, the Kingdom and His words of eternal life.  In this emphasis, we're to understand that that time of the end can come anytime, transforming, transfiguring, and changing all that we know so that we are face to face with Him.  In that place, we will possess our souls, or we will not.  We live our lives moment to moment in the awareness that His return is unexpected and that His words will not pass away.  Whatever it is that we don't know, this is given us as a promise.  It is unavoidable, inescapable in the teachings of the Gospel.  So how does this awareness strengthen and inform your life and your choices?  What does it do to give your time meaning?  to shape your perspective on your life?