All authority has been given to Me in heaven and on earth

 

 Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened.  When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, "Tell them, 'His disciples came at night and stole Him away while we slept.'  And if this comes to the governor's ears, we will appease him and make you secure."  So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.  

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them.  When they saw Him, they worshiped Him; but some doubted.  And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth.  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age."  Amen.

 

- Matthew 28:11-20 

 

Yesterday we read that after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb.  And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it.  His countenance was like lightning, and his clothing as white as snow.  And the guards shook for fear of him, and became like dead men.  But the angel answered and said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified.  He is not here; for He is risen, as He said.  Come, see the place where the Lord lay.  And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him.  Behold, I have told you."  So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word.  And as they went to tell His disciples, behold, Jesus met them, saying, "Rejoice!"  So they came and held Him by the feet and worshiped Him.  Then Jesus said to them, "Do not be afraid.  Go and tell My brethren to go to Galilee, and there they will see Me."

 

 Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened.  When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, "Tell them, 'His disciples came at night and stole Him away while we slept.'  And if this comes to the governor's ears, we will appease him and make you secure."  So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.  My study Bible calls this lie simply absurd, in that Christ's disciples were afraid and had gone into hiding.  Moreover, most of the disciples went on to suffer terrible persecution and martyrdom.  It is unthinkable, my study Bible says, that they would willingly endure such sufferings over a known fallacy.  

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them.  When they saw Him, they worshiped Him; but some doubted.  And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth."  My study Bible notes that Christ declares that the authority that was His by nature in His divinity is now possessed by His glorified human nature.  This human nature has now trampled the final enemy -- death (1 Corinthians 15:20-28).  

"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you . . . "  This is the Great Commission, and it is the Lord's final commandment given on earth.  It is to be lived out in the Church until He returns again.  To make disciples cannot be done in the strength of human beings, but only in the power of God.  The power of the Resurrection is not only for Jesus Himself, but we should understand it as given to all believers for Christian life and mission.  

 

 " . . . and lo, I am with you always, even to the end of the age."  Amen.  My study Bible says that Christ Himself is present in each believer, and in the Church, always -- both personally and in the Holy Spirit, as neither can be separated from the other.  To the end of the age, ti says, does not by any means imply that we will be separated from Him at the end of the world.  As the Church's prayers so often indicate and remind us, Christ is with us now, and forever, and unto the ages of ages.  Amen.  

Jesus tells the disciples, "All authority has been given to Me in heaven and on earth."  My study Bible notes something extraordinary and unexpected, but understood in the Church since ancient times:  that this authority that was always His by virtue of His divine identity as Son has now come to be shared even with the human Jesus, who has ascended in His full identity as Son of Man and Son of God, so that even His humanity is transfigured.  The implications for we human beings were never lost on the early Church, as it came to grips with the understanding of the implications of this ascent into heaven of both humanity and divinity in Christ.  My study Bible elaborates that this glorified human nature now means that Christ's power can work in us, in our lives, and in what we do:  in the name of the Father, Son, and Spirit disciples can be made in the world.  The power of God is at work in and among human beings in its transforming and powerful capacities for healing and setting aright:  we can come to faith through grace, the power of Resurrection is at work for all of us, in all of us.  In a modern frame of mind, we tend to perceive these things only individualistically.  But the implication isn't just for believers as individuals, but for the body of the Church as a corporate entity.  The many saints and stories of God's glory at work in us and among us testify to a "great cloud of witnesses," a whole body of traditions that feed us, an ongoing expression of Resurrection through the myriad saints and saintly acts of grace and experiences of God's uplifting power in so many dimensions, ongoing into the future, and at work around the world.  Sometimes it seems that this "corporate" or "community" sense of who we are is lost in debates and dissension, and a very individualistic sense of faith that results.  But we should not forget that what each one does becomes a part of the whole and touches on the whole.  We are not saved alone, but our faith works through both love of God and love of neighbor, and grace does not just touch one, but ripples out in ways that we just don't know -- perhaps only in the love that touches our hearts so that we in turn may touch others through our own changes.  There really is no such thing as one person praying alone without those prayers somehow effectively serving the world, even if unknown to the one who prays.  In our dissension and disagreements with one another, in the midst of a world engulfed by strife and seemingly ever-growing conflict, let us believers consider that our faith does not make us alone, but a part of something, and that as we practice that faith it is also up to us to be concerned with how we create community as well.  A modern world seems to lose sight of Christ's great emphasis on humility and serving one another, and that the core of what we know of God is love.  St. Paul writes what is perhaps the greatest statement on love in his Epistle to the Corinthians (found at 1 Corinthians 13:1-13).  Among other things, he writes, "Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things."  He reminds us that "love never fails" but that everything else we value will pass away, and that now we know in part, but in the fullness of the Resurrection, we will know just as we are also known.  So therefore, what abides is "faith, hope, love, these three; but the greatest of these is love."  In John's Gospel, Jesus gives a new command, that we love one another as He has loved us.  He taught, "By this all will know that you are My disciples, if you have love for one another" (see John 13:34-35).  Let the transfiguring power of Resurrection be made clear in our understanding of love and community, and the great truth of Jesus Christ, God and human, who came to offer us all salvation.   Let us remember that He is with us always, and call upon Him to teach us His love.

 

 

 

Therefore if the Son makes you free, you shall be free indeed

 They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone.  How can You say, 'You will be made free'?"  Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed.  I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  They answered and said to Him, "Abraham is our father."  Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God.  Abraham did not do this.  You do the deeds of your father."

Then they said to Him, "We were not born of fornication; we have one Father -- God."  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.  Why do you not understand My speech?  Because you are not able to listen to My word.  You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?  He who is of God hears God's words; therefore you do not hear, because you are not of God."

- John 8:33-47

In our current readings, Jesus is at the temple in Jerusalem, at the Feast of Tabernacles.  He has been sparring with the leadership in the temple, who have unsuccessfully sought to arrest Him.  In yesterday's reading, Jesus said to them again, "I am going away, and you will seek Me, and will die in your sin.  Where I go you cannot come."  So the Jews said, "Will He kill Himself, because He says, 'Where I go you cannot come'?"  And He said to them, "You are from beneath; I am from above.  You are of this world; I am not of this world.  Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins."   Then they said to Him, "Who are You?"  And Jesus said to them, "Just what I have been saying to you from the beginning.  I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him."  They did not understand that He spoke to them of the Father.  Then Jesus said to them, "When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things.  And He who sent Me is with Me.  The Father has not left Me alone, for I always do those things that please Him."  As He spoke these words, many believed in Him.  Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free."

 They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone.  How can You say, 'You will be made free'?"  Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed.  I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  They answered and said to Him, "Abraham is our father."  Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God.  Abraham did not do this.  You do the deeds of your father."   Once again, John's Gospel moves us in understanding, through Christ's words, from the commonplace to the transcendent meanings that Christ gives.  These things are not separate from one another, but exist together, and both are part and parcel of our own existence.  My study bible explains that what Jesus teaches is that to be a child of Abraham it is not enough to simply be related through blood.  Instead, Abraham's true children share both his faith and his virtue (Luke 3:8).   My study bible adds that St. John Chrysostom teaches regarding this passage that Christ wanted to detach them from racial pride and to teach them no longer to place their hope of salvation by being in the race of Abraham's children by nature.  Rather, He calls all to come to faith through free will.  The idea that being a descendant of Abraham was sufficient for salvation is the very thing that prevents them from coming to Christ.

Then they said to Him, "We were not born of fornication; we have one Father -- God."  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.  Why do you not understand My speech?  Because you are not able to listen to My word.  You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?  He who is of God hears God's words; therefore you do not hear, because you are not of God."   Proceeded here refers not to Christ's existence as eternal Son, but rather to Christ being sent from the Father to His Incarnation.   Once again, Jesus expands understanding to a spiritual reality that permeates our world.  He explains here that just as being a child of Abraham is based on sharing Abraham's attributes (see previous verses in today's reading, above), those who reject Christ share the attributes of the devil who rejects God's teaching (in particular, my study bible notes, this includes a hatred for truth);  in this way they are called the devil's children.

We have an important concept given in today's reading that to do is to be.  In other words, we might say that the choices we make, the things we do, create identity for us.  Those who are "like Abraham" are children of Abraham in this sense.  Those who seek to fulfill our creation in the image and likeness of God are "children of God."  This applies to each one of us, and if we take it seriously, then we see the essential importance of our choices and decisions.  We can no longer rely upon family inheritance, a name, even the nominal title of "Christian" to truly define ourselves, unless our behavior and our choices express a kind of loyalty to Christ that He asks of us.  This is consistent with the emphasis on a love of truth that is expressed throughout John's Gospel, and is tied closely to concepts of justice that we are given.  Christ's justice is one that includes a transcendent reality that permeates our own lives:  that of the spiritual truth to which we are interconnected as beings who  consist of body, soul, and spirit.  We might reject spiritual truth for ourselves, but to dwell merely as material beings is a way of cutting off an inextricable part of ourselves, of living as less than whole.   Christ gives us a picture in which our choices also reflect a spiritual reality, a kind of loyalty or its opposite:  rejection of God's truth.  And what is God's truth?  Let us recall that as Jesus has presented the truth that makes us free, it is inseparable from righteousness and from true justice, righteous judgment.  To seek the truth in a court case is to seek to be fair and just.  In Jesus' perspective, this honest search for truth includes a capacity for mercy, for the wisdom of second chances and the worthiness of human beings, for an honest assessment of character -- including potential -- rather than merely a judgment based upon appearance.  This is God's way, it is Abraham's way.  It is a way of faith that is based on loyalty to God who is love (1 John 1:4-7).  And therein lies another key to Christ's righteous judgment and justice.  What we worship in fact -- and not just in name -- we will become.  This is why Jesus makes startling pronunciations, hard for us to accept still today, such as, "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me" (Matthew 10:37).  It is because our own loyalties will determine our identity, and who we are as persons created by God is so important that it cannot be a matter left up to genetic or material inheritance, a nominal group or family name, or other ties that label us in a worldly way.  Our choices matter.  What we choose to love matters.  And most importantly, our own awareness of how we are choosing matters -- because these men whom Jesus faces in today's reading are the most outwardly "perfect" and virtuous in Israel, and yet, their reliance solely on their place and defense of their threatened positions allows them to forego righteousness, even the concepts of justice present in their own law when they judge Jesus (7:51).  They are willing to forego a deep search for truth in their judgment, and in Jesus' words, this is what makes them children of "your father the devil."  In their rejection of love of truth, they do the desires of the one who rejects spiritual truth, the one who loves lies.  As we have observed all throughout chapter 8 of John's Gospel, these concepts are all tied to true righteousness, to justice.  Christ takes us beyond appearances and nominal loyalties.  He takes us beyond our labels, even those of which church group we belong to, which denomination, which spiritual inheritance we claim.  He asks us to look at each choice, to live an active love of God, to search the heart, and to forego judgment purely based upon appearance.  That is, beyond "worldly judgment."  This is where righteousness lives, and it is where God calls us to be, so that we are truly God's children, because it is all too easy to fool ourselves or to be misled, especially by our own passions.  Jesus goes so far in today's reading as to speak of the desires of those whom He calls the devil's children.   It is a kind of warning to us to be aware of our own motivations and desires, and what takes top priority.  He teaches, in a strong warning, "Most assuredly, I say to you, whoever commits sin is a slave of sin."  These warnings are meant to teach us about the heart, what we live within ourselves.  They are not about rules we memorize, but rather about loyalties in the heart, about what we love most, about an active love made real and true in prayer where we truly reveal who we are and seek to know how to choose from the One to whom our deepest loyalty belongs.  That is the place where we are indeed most free, where every other allegiance or persuasion can be cast away in the light that teaches us where love is, where our true strengths are, and who we really are.  We are most free when we are in that place with the One who will not lie to us, and in whom we can put our trust.

He who is of God hears God's words; therefore you do not hear, because you are not of God

 They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone.  How can You say, 'You will be made free'?"  Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed.

"I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  They answered and said to Him, "Abraham is our father."  Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God.  Abraham did not do this.  You do the deeds of your father."

Then they said to Him, "We were not born of fornication; we have one Father -- God."  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.  Why do you not understand My speech?  Because you are not able to listen to My word.  You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?  He who is of God hears God's words; therefore you do not hear, because you are not of God."

- John 8:33-47

In our current readings, Jesus is in Jerusalem at the Feast of Tabernacles.  The events reported at this feast began this reading.   Yesterday we read that Jesus said to them again, "I am going away, and you will seek Me, and will die in your sin.  Where I go you cannot come."  So the Jews said, "Will He kill Himself, because He says, 'Where I go you cannot come'?"  And He said to them, "You are from beneath; I am from above.  You are of this world; I am not of this world.  Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins."  Then they said to Him, "Who are You?"  And Jesus said to them, "Just what I have been saying to you from the beginning.  I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him."  They did not understand that He spoke to them of the Father.  Then Jesus said to them, "When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things.  And He who sent Me is with Me.  The Father has not left Me alone, for I always do those things that please Him."  As He spoke these words, many believed in Him.  Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free."

 They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone.  How can You say, 'You will be made free'?"  Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed."  The religious leaders respond to Jesus' statement to those who believed Him (and we know there are those among the leaders who do), "If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free."  In this response is all defensiveness.  Jesus clarifies the notion of freedom:  that real freedom is ultimately freedom from sin.  The communion with God confers the freedom of love; but a life of sin is a kind of slavery to that which is not love.  Jesus' response opens up questions of belonging and communion, as well as the gift of eternal life conferred through the communion of love of God -- and through the Son who has come to reveal the Father.  It is the Son who brings not only discipleship, but spiritual adoption, to abide in the house [of God]  forever.

"I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  They answered and said to Him, "Abraham is our father."  Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God.  Abraham did not do this.  You do the deeds of your father."   My study bible notes that to be a child of Abraham, it's not enough to be related by blood.  Abraham's true children share the faith and virtue of Abraham (Luke 3:8).   St. John Chrysostom comments on this passage that Christ wanted to detach these leaders from racial pride, to teach them that their hope of salvation is not in being of the race of Abraham's children by nature, but rather to come to faith of one's own free will.  Their concept that being a descendant of Abraham by natural lineage was enough for salvation is the very thing preventing them from coming to Christ.   Jesus also alludes here to the spiritual battleground of the world; their failure to understand or hear Him is not the working of the love of God in their hearts which is what Abraham is known for, but is the work of a different father.

Then they said to Him, "We were not born of fornication; we have one Father -- God."  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me."  My study bible comments that Jesus' use of the word proceeded here refers not to the Son coming eternally from the Father, but rather to Christ being sent from the Father to His Incarnation in the world.

"Why do you not understand My speech?  Because you are not able to listen to My word.  You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?  He who is of God hears God's words; therefore you do not hear, because you are not of God."  As being a child of Abraham is based on sharing his attributes (rather than DNA or physical inheritance), so also those who reject Christ share the same attributes as the devil (in particular, a hatred for truth).  Therefore, my study bible explains, they are rightly called the children of the devil.

It is important that we grasp Jesus' emphasis on truth and freedom.  An acceptance of the reality of spiritual truth is the beginning of freedom, as Jesus taught in yesterday's reading (see above, esp. "you shall know the truth, and the truth shall make you free").  But here in today's reading, Jesus goes further, and He links up our capacity for spiritual hearing and sight to our own love of God, or lack of it.  These men to whom He speaks are confident in their inheritance as Jews; that is, as descendants of Abraham in the natural sense.  But Jesus emphasizes spiritual kinship -- and indeed, His is a faith of sonship by adoption.  In His understanding which He wishes to convey here, spiritual inheritance is a question of being like Abraham, who loved God above all else.  In this sense of spiritual kinship, Christ takes this understanding a step further.  Those who reject the truth of God -- even the words Christ speaks which are from God the Father -- do not share the attributes of Abraham.  They rather share the attributes of the one who hates the truth, the one who is anti-truth.  Christ pronounces the devil to be the essence of a lie.  Indeed, here is testimony about the devil, an identification by Christ:  "He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it."   In this statement, the devil is not only identified as being purely a lie, but also lying is connected with murder, as is a hatred of truth.  These are important concepts for us to grasp; they tell us something about the nature of spiritual reality, and also about the spiritual battleground  that is the world in which we live our lives and learn how to make choices -- and are faced with sometimes dismaying, dizzying, confusing choices to make in our lives which demand a deeper understanding and the development of discernment in a crucible in which we are tempted and tested by circumstances.  What is perhaps most important here is the understanding that in contrast to this essence of lies, God the Father offers us sonship -- adoption through love and faith.  There are no other requirements.  And this love, on our part, must be purely voluntary.  God does not compel anyone to love God, and neither does Christ.  In this communion is our freedom, and by stark contrast, to sin -- that is, to break that communion, wittingly or unwittingly in service to a lie -- is to be a slave to sin.  A lie does not love; it is purely selfish, it seeks to use and to own and to destroy the goodness of human beings and their capacity for God-likeness (Genesis 1:26).   Note that Jesus says it is because He speaks the truth they do not believe Him.  Jesus puts into stark contrast lies and truth, love and slavery, love of God and hatred for truth.   But in reality, how these spiritual realities work themselves out in the world may be complicated and dizzying indeed.   Our faith, as stated by St. Paul, in a crucified Christ, is to the Jews a stumbling block and to the Greeks [that is, the Gentiles] foolishness (1 Corinthians 1:23).   This battleground of the world into which we are born will require a Savior who comes not in worldly form and action, like a leader in a chariot with great armies of warriors, but a more powerful one.  That is, one who will conquer death by death -- whose power transforms the greatest instrument of terror reserved for the worst criminals into a saving symbol of resurrection.  It is this reality that we seek to know; His fullness in which we seek to participate and grow and belong as children by adoption.  That is, as Christ puts it in today's reading, His is the house in which we seek to dwell forever, this Man of the Cross who asks us for faith in what is to the world a stumbling block and foolishness.  Let us remember that this all starts in our hearts with a love of God.  Our freedom comes from there because that is where our truth begins and ends, and in which we will find its fullness through the difficulties of the world -- and the manipulations of the liar.  What do we love?  It all comes down to that.  Will we be like Abraham, capable of hearing?

Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? He who is of God hears God's words; therefore you do not hear, because you are not of God

 They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone.  How can You say, 'You will be made free'?"  Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed."

I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  They answered and said to Him, "Abraham is our father."  Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God.  Abraham did not do this.  You do the deeds of your father."  Then they said to Him, "We were not born of fornication; we have one Father -- God."  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.  Why do you not understand My speech?  Because you are not able to listen to My word.  You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?  He who is of God hears God's words; therefore you do not hear, because you are not of God."

- John 8:33-47

In our current readings, Jesus is in Jerusalem at the Feast of Tabernacles.  Yesterday we read that He spoke again to the Pharisees who question and seek to accuse Him.  He said, "I am going away, and you will seek Me, and will die in your sin.  Where I go you cannot come."  So the Jews said, "Will He kill Himself, because He says, 'Where I go you cannot come'?"  And He said to them, "You are from beneath; I am from above.  You are of this world; I am not of this world.  Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins."  Then they said to Him, "Who are You?"  And Jesus said to them, "Just what I have been saying to you from the beginning.  I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him."  They did not understand that He spoke to them of the Father.  Then Jesus said to them, "When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things.  And He who sent Me is with Me.  The Father has not left Me alone, for I always do those things that please Him."  As He spoke these words, many believed in Him.  Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free."

They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone.  How can You say, 'You will be made free'?"  Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed."   Jesus teaches about freedom in a depth meaning, even in a type of existential sense.  Sin works as a kind of slavery, it does not cherish us as human beings.  But to become a son (and therefore heir) by adoption is something different.  It is to become a member of the household of Christ who loves us.  It is to be given the fullness of life.

"I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  They answered and said to Him, "Abraham is our father."  Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God.  Abraham did not do this. You do the deeds of your father."   My study bible says that to be a child of Abraham, it is not enough to be simply related by blood.  Instead, Abraham's true children in fact share his faith and virtue (Luke 3:8).  According to St. John Chrysostom, our Lord wanted to detach the Jews from racial pride and to teach them no longer to place their hope of salvation in being of the race of Abraham's children by nature.  He teaches that they must come to faith by their own free will.  The idea that being a descendant of Abraham was enough for salvation was the very thing that was preventing them from coming to Christ.

Then they said to Him, "We were not born of fornication; we have one Father -- God."  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.  Why do you not understand My speech?  Because you are not able to listen to My word."  Proceeded refers not to the Son coming eternally from the Father, but rather He's saying that He's sent from the Father to His Incarnation on earth.   Jesus has repeatedly told these leaders that if they truly loved the Father, they would hear His word and understand Him.  Their hearts betray their ability to hear the One sent by the Father.

"You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?  He who is of God hears God's words; therefore you do not hear, because you are not of God."  My study bible explains that just as being a child of Abraham is based on sharing his attributes, as Jesus has expressed in the verses above, likewise, those who reject Christ share the same attributes as the devil.  In particular, that would entail a hatred for truth.  Possessing such attributes results in being called the devil's children.  Again, Jesus repeats the link between the love of God and the capacity to hear His words.

At Jesus' time, although emphasis on genealogy was clearly important, lineage was emphasized more by household than purely by blood relation.  Adoption was a common practice, ensuring lineage and inheritance.  (Augustus Caesar, for example, was a maternal great-nephew of Julius Caesar, but was named in Julius' will as adopted son and heir. Augustus was in turn succeeded by his adopted son and heir Tiberius.)  Identity was shaped through affiliation of household, lineage, family branch, clan, community.   We can see the cultural importance of the extended family group even in the language of the Gospels, as those called Jesus' brothers and sisters are more likely to be either step-children of His mother Mary by an earlier wife of Joseph, or cousins.   The notion of fatherhood as given by Jesus in today's reading shifts the view of lineage from a worldly perspective to one of a spiritual perspective, emphasizing the orientation of the soul.  Whose character do we emulate?  What traits do we take on?  Where does our heart place us in deference to its true objects of love?  Jesus emphasizes the state of the heart, and more clearly, what our true preferences are, what or whom we love.  He returns always to the love of the Father, and in so doing, reminds us of the depth of communion that is at work determining everything about us, even true identity.  It is in this sense that we are to understand paternity.  The person (or Person) you love will be the one whom you emulate, whose characteristics you take on, to whose ideas you will be receptive.  Jesus says elsewhere that the whole of the Law and the Prophets hang on the two greatest Commandments.  The first is to love God with all our heart and soul and mind, and the second is to love neighbor as oneself (Matthew 22:36-40).  In the great consistency of the Gospels and Christ's teaching, our very identity and character is determined within the framework of such a command. Everything depends on what we put first in our hearts, and whom we truly love - or not.

Most assuredly, I say to you, before Abraham was, I AM

 "He who is of God hears God's words; therefore you do not hear, because you are not of God."

Then the Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon?"  Jesus answered, "I do not have a demon; but I honor My Father, and you dishonor Me.  And I do not seek My own glory; there is One who seeks and judges.  Most assuredly, I say to you, if anyone keeps My word he shall never see death."

Then the Jews said to Him, "Now we know that You have a demon!  Abraham is dead, and the prophets; and You say, 'If anyone keeps My word he shall never taste death.'  Are You greater than our father Abraham, who is dead?  And the prophets are dead.  Who do You make Yourself out to be?"  Jesus answered, "If I honor Myself, My honor is nothing.  It is My Father who honors Me, of whom you say that He is your God.  Yet you have not known Him, but I know Him.  And if I say, 'I do not know Him,' I shall be a liar like you; but I do know Him and keep His word.  Your father Abraham rejoiced to see My day, and he saw it and was glad."  Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?"  Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM."  Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.

- John 8:47-59

In our current readings, Jesus has been at the Feast of Tabernacles in Jerusalem.  (See the earlier readings beginning last Friday, Saturday, Monday, Tuesday, Wednesday, and Thursday.)   At the current stage of events, Jesus has been in confrontation with the leadership, primarily the Pharisees, after they unsuccessfully tried to have Him arrested.  Yesterday, we read that they answered Him, "We are Abraham's descendants, and have never been in bondage to anyone.  How can You say, 'You will be made free'?"  Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed.  I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  They answered and said to Him, "Abraham is our father."  Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God.  Abraham did not do this.  You do the deeds of your father."  Then they said to Him, "We were not born of fornication; we have one Father -- God."  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.  Why do you not understand My speech?  Because you are not able to listen to My word.  You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?  He who is of God hears God's words; therefore you do not hear, because you are not of God."

 "He who is of God hears God's words; therefore you do not hear, because you are not of God."  Then the Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon?"   Once again, we remember that in John's Gospel, the term the Jews is used primarily to refer to the leadership of the temple.  All of the people here, believers and non-believers, are Jews.  My study bible says that Samaritans were viewed as demon-possessed heretics.  Jesus is from Galilee, to the north, on the other side of Samaria.  Those who've defended Jesus have earlier been "slurred" by being accused of being Galileans as well (see John 7:50-52).

Jesus answered, "I do not have a demon; but I honor My Father, and you dishonor Me.  And I do not seek My own glory; there is One who seeks and judges.  Most assuredly, I say to you, if anyone keeps My word he shall never see death."  Here we are given another promise by Jesus.  The words are explicit and clear as to His identity.

Then the Jews said to Him, "Now we know that You have a demon!  Abraham is dead, and the prophets; and You say, 'If anyone keeps My word he shall never taste death.'  Are You greater than our father Abraham, who is dead?  And the prophets are dead.  Who do You make Yourself out to be?"   Again, John's Gospel uses the misunderstanding to create understanding.  They hear a "temporal" or earthly speech; and Jesus is speaking of what transcends the world and yet is in the midst of it.  The difference between the two serves for us to consider what happening, what Jesus is saying.  It is the key to consideration of His identity.

Jesus answered, "If I honor Myself, My honor is nothing.  It is My Father who honors Me, of whom you say that He is your God.  Yet you have not known Him, but I know Him.  And if I say, 'I do not know Him,' I shall be a liar like you; but I do know Him and keep His word.  Your father Abraham rejoiced to see My day, and he saw it and was glad."   Again, the words are explicit and clear.  Jesus even states His motivation here:   If He denies His relationship to God the Father, He would be a liar, but "I do know Him and keep His word."

Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?"  Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM."  The I AM makes it completely clear.  My study bible tells us, "I AM (Greek ego eimi) is a name of God in the Old Testament, first revealed to Moses at the burning bush (Ex. 3:13-15; Is. 43:10; see also John 4:26; 6:20; 8:24, 28; 13:19; 18:5-8).  To the Jews this pronouncement was a direct, explicit, and unmistakable claim to perfect equality with God.  John places special emphasis on the use of the expression for the purpose of revealing Christ as God.  In context, this statement illuminates what He began saying in verse 51, that those who keep His word will never see nor taste death.  Only God has power over death, and Jesus is claiming such power." 

Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.  They take up stones to put Him to death on the spot, but it is not yet His hour.  A note explains, "The Jews regarded Jesus' claim to be one with God as the most abominable form of blasphemy.  They took up stones because death by stoning was the penalty for blasphemy required by the Mosaic Law.  But Jesus departs from their midst by divine power, without being harmed."

What always strikes me about Jesus in these scenes in John's Gospel is His explicit announcement of His identity as Son.  There's no hesitancy.  It is a complete confrontation with the authorities who will not understand Him, and will not accept what He's saying.  He knows where He is headed.  When He says, "Most assuredly, I say to you, before Abraham was, I AM," it is with absolutely clear understanding that they know the I AM reference.  He does not beat around the bush (if one will pardon an unintentional pun).  But it's not His time yet.  It's not His hour.  That will come not in the temple in an abrupt gathering of stones in outrage, but through a carefully orchestrated hearing before the Council, machinations before Pilate and Herod and all the gears and machinery of the Roman state -- episodes in which all the intent and protections of the laws both of the Jewish religious establishment and the Roman state law will be somehow violated, deliberately outmaneuvered.  The death that is to come will be explicitly public, and it will be the product of deliberations and manipulations -- with the full weight of all official rule behind it.  Everybody will have a chance to reconsider before this final culmination of His human life.  So, at this time, even in their outrage and preparation for stoning, it is not yet time, and Jesus hides Himself and goes out of the temple.  These paradoxical-seeming events make us wonder, what is testimony?  There is a time for Jesus to make His confrontations, and a time when He does not reveal Himself fully.  There is a time when He hides Himself, and there will be a time when He hides nothing, and experiences the fullness of prosecution on every level, such as it was in the institutions of the time.  But here, He shrinks from nothing in His emphasis on the truth, and His contrast of the desire for truth which is bound up in His love for God, His Father, with what He calls the father of lies (see yesterday's reading).   One may only conclude that each of these confrontations, building up inevitably to the final outcome, are for one purpose:  to give those to whom He speaks more time, to remind them of what they already know, to make purposefully and clearly understood that He is hiding nothing about Himself of what He is here to reveal.  Whether He is accepted or rejected, one thing is absolute in what He is presenting here:  God has sent Him, and He will not abandon that truth or that mission, He will not lie to please those who are outraged by Him, He will carry out His mission.  Witnessing is a difficult thing.  Throughout His ministry, Jesus is careful to go one step at a time, until it is truly time for this confrontation.  He doesn't rush anything.  His disciples gradually come to their faith, or the fullness of it. Even now, they don't understand everything He does or says.  But when the time comes for Him to make this confrontation, He does it with the fullness of what is given to Him to do.  He sticks with the truth that He is given to reveal.  At all times everything goes back to the Father, even the timing of His eventual hour, His Passion, crucifixion, and Resurrection.  What this says to my mind is something important about how we make decisions, how we decide to witness in our lives, and that is the essential choice of prayer to guide our actions.  There is no formula "at all times" that is completely clear about what we are to do in terms of explicit right way or wrong way we are to say this or say that.  Following Jesus' example, we rely on God to show us the way.  In Luke's Gospel, when Jesus warns His followers about the persecutions to come after He is gone, He tells them, "Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. For the Holy Spirit will teach you in that very hour what you ought to say" (Luke 12:11-12).  If we look at His example, what we find is that there is an appropriate time to all things, and that what He calls us to is not complacence with a memorized formula or a particular set of things we always do, but rather the wakefulness, the mindfulness of communion with God, of prayer with Him, a sense of service that is in the heart and waiting His word.  Let us remember the fullness to which He calls us, the presence He invokes, the watchfulness He calls us toward.  He has set for us the fullness of His example.

What further need do we have of witnesses?

 And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes.  But Peter followed Him at a distance, right into the courtyard of the high priest.  And he sat with the servants and warmed himself at the fire.  Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none.  For many bore false witness against Him, but their testimonies did not agree.  Then some rose up and bore false witness against Him, saying, "We heard Him say, 'I will destroy this temple made with hands, and within three days I will build another made without hands.'"  But not even then did their testimony agree.  And the high priest stood up in the midst and asked Jesus, saying, "Do You answer nothing?  What is it these men testify against You?"  But He kept silent and answered nothing.  Again the high priest asked Him, saying to Him, "Are You the Christ, the Son of the Blessed?"  Jesus said, "I am.  And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven."  Then the high priest tore his clothes and said, "What further need do we have of witnesses?  You have heard the blasphemy!  What do you think?"  And they all condemned Him to be deserving of death.  Then some begin to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, "Prophesy!"  And the officers struck Him with the palms of their hands.

- Mark 14:53-65

On Saturday, we read about Jesus' betrayal in the garden called Gethsemane (which means oil press).  He had just told His apostles, "The hour has come; behold, the Son of Man is being betrayed into the hands of sinners.  Rise, let us be going.  See, My betrayer is at hand."  And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders.  Now His betrayer had given them a signal, saying, "Whomever I kiss, He is the One; seize Him and lead Him away safely."  As soon as he had come, immediately he went up to Him and said to Him, "Rabbi, Rabbi!" and kissed Him.  Then they laid their hands on Him and took Him.  And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.  Then Jesus answered and said to them, "Have you come out, as against a robber, with swords and clubs to take Me?  I was daily with you in the temple teaching, and you did not seize Me.  But the Scriptures must be fulfilled."  Then they all forsook Him and fled.  Now a certain young man followed Him, having a linen cloth thrown around his naked body.  And the young men laid hold of him, and he left the linen cloth and fled from them naked.

  And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes.  But Peter followed Him at a distance, right into the courtyard of the high priest.  And he sat with the servants and warmed himself at the fire.  Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none.  For many bore false witness against Him, but their testimonies did not agree.  Then some rose up and bore false witness against Him, saying, "We heard Him say, 'I will destroy this temple made with hands, and within three days I will build another made without hands.'"  But not even then did their testimony agree.  My study bible tells us that "those who oppose Jesus and testify against Him cannot agree on their testimony.  They stand in perpetual self-contradiction."   Let us note that He is being questioned at a night session, in contradiction to Jewish law -- yet another self-contradiction, characteristic of that which does not respect truth.

And the high priest stood up in the midst and asked Jesus, saying, "Do You answer nothing?  What is it these men testify against You?"  But He kept silent and answered nothing.  Again the high priest asked Him, saying to Him, "Are You the Christ, the Son of the Blessed?"  Jesus said, "I am.  And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven."  My study bible notes here:  "Jesus' answer is a revelation of the mystery of His Person.  I am is a direct answer given only in Mark.  Power is a substitute for the name of God, which pious Jews would not pronounce.  Jesus' bold declaration that He, the Son of Man coming in glory, will share the authority of God brings the charge of blasphemy and condemnation to death."

Then the high priest tore his clothes and said, "What further need do we have of witnesses?  You have heard the blasphemy!  What do you think?"  And they all condemned Him to be deserving of death.  Then some begin to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, "Prophesy!"  And the officers struck Him with the palms of their hands.  A note here tells us:  "By the symbolic act of tearing his mantle, the high priest shows his belief that Jesus is guilty of blasphemy.  Thus, according to Jewish law (which, under Roman domination, the priests could not enforce), Jesus is sentenced to death (Lev. 24:16), though the charge of blasphemy will not be mentioned before Pilate."

My study bible points out for us clearly the self-contradiction of the witnesses in this trial that happens by night in contradiction to the law of the council.  Self-contradiction therefore piles upon self-contradiction here, and there is no respect for truth at all in these proceedings.  Indeed, for us moderns at this time it may be quite interesting to hear that someone testified in any capacity declaring themselves to be the Son of God, and is not viewed as a person with mental or emotional problems, thereby teaching us something else:  that clearly, Jesus is viewed here as a threat to those in power, as someone whose credibility is not questioned in terms of His capacity, His presence of authority, His commanding preaching skills.  Jesus is precisely a threat because of His credibility, His believability, His compelling teaching and ministry that has gained Him so many devoted followers among the Jews.  And there lies one more contradiction in this trial.  Why are His teachings not examined?  His healings?  His ministry?  There is no complete search for the truth here at all.  There is only the desire to condemn and to punish through death.  When we, too, witness a rush to judgment, a rush to condemn, avoidance of due process, and desperate self-contradiction, let us be aware of what we are being led into.  This world will offer us many opportunities for witnessing the evil of injustice at work, the denial of those who cannot live in truth of all forms of due process, of the desire only to condemn and to oppress, to kill or to eliminate in one way or another.  Let us remember Jesus' words to "Watch and pray!"  In the Revelation, the apostle John has written for us about the true judgment, that among those who will not enter the holy city of God are "whoever loves and practices a lie."  Let us be wakeful.  Let us watch and pray, as He has taught, for the things He has warned us against, for those who do not respect the truth and would condemn.  Let us remember to follow His commandments instead.