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Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, "Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread." He answered and said to them, "Why do you also transgress the commandment of God because of your tradition? For God commanded, saying, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' But you say, 'Whoever says to his father or mother, "Whatever profit you might have received from me is a gift to God" -- then he need not honor his father or mother. Thus you have made the commandment of God of no effect by your tradition. Hypocrites! Well did Isaiah prophesy about you, saying:
'These people draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.'"
When He had called the multitude to Himself, He said to them, "Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man." Then His disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this saying?" But He answered and said, "Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch." Then Peter answered and said to Him, "Explain this parable to us." So Jesus said, "Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man."
- Matthew 15:1-20
Yesterday, we read that after feeding the multitude in the wilderness, Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. Now in the fourth watch of the night Jesus went to them, walking on the sea. And when the disciples saw Him walking on the sea, they were troubled, saying, "It is a ghost!" And they cried out for fear. But immediately Jesus spoke to them, saying, "Be of good cheer! It is I; do not be afraid." And Peter answered Him and said, "Lord, if it is You, command me to come to You on the water." So He said, "Come." And when Peter had come down out of the boat, he walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, "Lord, save me!" And immediately Jesus stretched out His hand and caught him, and said to him, "O you of little faith, why did you doubt?" And when they got into the boat, the wind ceased. Then those who were in the boat came and worshiped Him, saying, "Truly You are the Son of God." When they had crossed over, they came to the land of Gennesaret. And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.
Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, "Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread." He answered and said to them, "Why do you also transgress the commandment of God because of your tradition? For God commanded, saying, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' But you say, 'Whoever says to his father or mother, "Whatever profit you might have received from me is a gift to God" -- then he need not honor his father or mother. Thus you have made the commandment of God of no effect by your tradition. Hypocrites! Well did Isaiah prophesy about you, saying: 'These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men.'" The tradition of the elders is the interpretation of the Law by Jewish teachers. Jesus refutes the view here that ritual purity depends on outward actions, and turns His focus to the state of the heart in today's reading. Here in these verses, He compares the religious traditions that have been built up around the Law, and contrasts them to the commandments of God given to Moses. My study bible says, "Devotion to God includes both obedience to His commandments and service to others -- these two cannot be separated" (see also James 2:14-18, 1 John 4:7-21). Jesus compares the commandments to honor father and mother with the tradition built over time that one could devote worldly goods to the temple as a gift, and thereby continue to use them in one's lifetime -- but not give to others, such as a dependent parent. Jesus quotes from Isaiah 29:13.
When He had called the multitude to Himself, He said to them, "Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man." Then His disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this saying?" But He answered and said, "Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch." Then Peter answered and said to Him, "Explain this parable to us." So Jesus said, "Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man." The Pharisees' criticism of Christ and His disciples was over ritual washing. But here Jesus shifts the focus to the purity of the heart; most specifically, watching over one's own words and communication ("what comes out of the mouth"). He names "evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies" as things which defile a person, rather than to eat with unwashed hands. Those who are blind to these truths are also leading the blind; their focus is in the wrong place.
Jesus focuses attention on the heart: on what's called "the guarding of the heart," and on self-knowledge. It's similar to His teaching that one should "first remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye" (7:5). A focus on our words is a good way to know ourselves better, to keep watch over what is going on within us. But the focus on the heart expands to more than words in Jesus' teaching; what He tells us is that everything begins in the heart. It gives us something to notice that this teaching comes shortly after the miracle of the feeding in the wilderness. Not only might we stop to wonder if there was time for ritual washing in the setting of the miracle, but we might also pause to think more about what feeding and nurturing really mean. We might ask what feeds the heart. We might start to think particularly about what can nurture our own strength of self-awareness. Surely all that He offers helps us to grow in the capacity for our own growth in such capacity; the grace of His life at work within us (especially in the context of the Eucharist) is meant to assist us in following what He teaches here. A good way to focus on our own heart is to nurture ourselves on what He offers us, and to focus on what participation in His life really means. Ultimately, He calls us to love -- to a kind of participation in union in which the love of God nurtures our capacity for understanding and for change in His image. To truly nurture the heart is to help it to grow and to cast out the things that defile, such as what He will call "the leaven of the Pharisees." What really nurtures our faith, and our capacity for it? How do we grow in God's love? Clearly He indicates the first focus: right in our own hearts. We just start right there. And we remember that where your treasure is, there your heart will be also (6:21). Unfortunately, today we still have all kinds of social pressures to focus solely on the outside. It's far too easy to place emphasis on image and impression. Many chafe at what is often called "political correctness." It's true that any kind of fully external focus or a sheer exercise in finger-pointing take us away from the heart and the understanding and knowledge of the heart, especially our own. That would give us a modern day version of criticism for violation of "ritual purity" rules, and a means of ignoring the truth of the heart (our own or someone else's). A truly loving heart will see into the heart of another, a kind of communication reserved for the pure in heart. Let us remember the focus He teaches, and the blindness He warns against!
