And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other

 

 "Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand), "then let those who are in Judea flee to the mountains.  Let him who is on the housetop not go down to take anything out of his house.  And let him who is in the field not go back to get his clothes.  

 

"But woe to those who are pregnant and to those who are nursing babies in those days!  And pray that your flight may not be in winter or on the Sabbath.  For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.  And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened.  

 

"Then if anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it.  For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.  See, I have told you beforehand.  Therefore if they say to you, 'Look, He is in the desert!' do not go out; or 'Look, He is in the inner rooms!' do not believe it.  For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.  For wherever the carcass is, there the eagles will be gathered together.

 

"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.  Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.  And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other." 

 

- Matthew 24:15-31 

 

Yesterday we read that, following His final public sermon (a grand critique of the scribes and Pharisees, see chapter 23), Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.  And Jesus said to them, "Do you not see all these things?  Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down."  Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things be?  And what will be the sign of Your coming, and of the end of the age?"  And Jesus answered and said to them:  "Take heed that no one deceives you.  For many will come in My name, saying, 'I am the Christ,' and will deceive many.  And you will hear of wars and rumors of wars.  See that you are not troubled; for all these things must come to pass, but the end is not yet.  For nation will rise against nation, and kingdom against kingdom.  And there will be famines, pestilences, and earthquakes in various places.  All these are the beginning of sorrows.  Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake.  And then many will be offended, will betray one another, and will hate one another.  Then many false prophets will rise up and deceive many.  And because lawlessness will abound, the love of many will grow cold.  But he who endures to the end shall be saved.  And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come."

 

 "Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand), "then let those who are in Judea flee to the mountains.  Let him who is on the housetop not go down to take anything out of his house.  And let him who is in the field not go back to get his clothes."  My study Bible tells us that Daniel's prophecy of the abomination of desolation (Daniel 9:27, 11:31, 12:11) was fulfilled in AD 70, when the Roman general Titus entered the Most Holy Place and had a statue of himself erected in the temple before having the temple destroyed.  The Lord's phrase when you see is understood as an indication that many of the disciples would still be alive at that time.  The words whoever reads, let him understand are commonly assumed to be inserted by St. Matthew into Christ's address as an encouragement to his early Christian flock, who may have witnessed this event.  

 

 "But woe to those who are pregnant and to those who are nursing babies in those days!  And pray that your flight may not be in winter or on the Sabbath.  For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.  And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened."  My study Bible directs us to Luke 23:29, in which Jesus blesses the barren women, as an acknowledgement of the overwhelming pain a mother endures seeing her children suffer as Jesus prophesies here.  Moreover, it notes that the severity of winter weather or respect for the Sabbath would prevent many faithful from fleeing quickly in a time of desperation.  A spiritual interpretation given in patristic commentary sees the Sabbath as symbolizing idleness with regard to virtue, and winter as indicating fruitlessness with regard to charity.  Therefore, the person who departs this life in such a spiritual state will suffer judgment.  

 

 "Then if anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it.  For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.  See, I have told you beforehand.  Therefore if they say to you, 'Look, He is in the desert!' do not go out; or 'Look, He is in the inner rooms!' do not believe it.  For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.  For wherever the carcass is, there the eagles will be gathered together."  Once again, Jesus places emphasis on watchfulness, and the possibilities of deception.  (See yesterday's reading, above, and Christ's beginning by warning of deception:  "Take heed that no one deceives you.  For many will come in My name, saying, 'I am the Christ,' and will deceive many.")  Moreover, here Jesus describes the manner in which He will return; He makes it clear that this event will be unmistakable to the whole world.  If there is any question or doubt, my study Bible points out, that alone is evidence that He has not returned.  As Christ's return will shine from the east, so Orthodox Christians whenever possible worship facing eastward in symbolic hope and anticipation of His second and glorious coming.  According to my study Bible, the carcass (or body; see Luke 17:37) refers to Christ, wile the eagles refer to the angels and the saints.  

 

 "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken."  According to patristic commentary, the sun will not be destroyed, but rather darkened in relation to the glory of Christ.  In other words, my study Bible explains, the sun will appear to be dark by comparison when Christ returns in the fullness of His splendor. 

 

"Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory."  My study Bible tells us that the sign of the Son of Man is the Cross, which will be revealed as the standard for Christ's impending judgment.  While at His first coming, He came in humility and mortality, at His second coming, He is to be revealed in power and great glory.  

 

"And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other."  My study Bible cites 1 Thessalonians 4:13-18, which it calls one of the clearest New Testament passages on the Second Coming of Christ.  It cites the first century document, The Didache, which lists three signs that will mark the return of Christ.  First there's the "sign spread out in the heavens" which is Christ and His hosts; second, "the sign of the trumpet"; and finally "the resurrection of the dead."  It states that, for the righteous, the return of Christ is a comfort, not a threat (verse 18).

 

 In today's reading, Jesus speaks several times of the elect.  It's important that we notice that the times of which He speaks are mixed:  there are references here to the destruction of Jerusalem, as well as the end of the world as we know it, and His return.  Somehow synonymous with the terrifying destruction of the temple and of Jerusalem at that time (a catastrophic symbol, in some sense, of the end of the Old Covenant) is also the finish of time as we know it, the present era.  In yesterday's reading and commentary, we noted the sense of entropy, a breakdown of good natural order according to God's creation, that continues until His return, the resulting chaos described on various levels, including even in physical nature, and interactions between nations and individuals, with great persecution of the Church.  But in today's reading, there is even more pressing news of dire hardship:   "For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.  And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened."  And we have to wonder, in all of this chaos and destruction, as if the earth is returning to its original state of chaos ("without form and void" - Genesis 1:1-2) before God's creation came upon it, who are the elect, this kind of remnant that belongs to Christ, and how do they survive through it all?  For running through all of Christ's prophecies of the end times is this distinction about those who survive all this destructive force of evil in this lawless and loveless time.  In the ancient tradition of the Church, "elect" was understood on two levels.  This is connected with faith, a faith that responds to grace, an acceptance of Christ's salvation made possible through the Cross.   At the same time, there is the grace that makes such salvation possible, but there is also the faith that asks of us participation.  And this is made very clear in Jesus' prophesy of the end times, and His picture for us of the entire arc of the Christian era in this discourse.  For His emphasis is on an active faith, active participation in the reality of that faith:  doing what we are supposed to do, being alert and on guard against deception, and most especially, He uses the word "endure."  In yesterday's reading, He taught us, "But he who endures to the end shall be saved.  And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come."  This election is not a kind of simple predestination but rather refers to the knowledge of God, who is not bound by space or time; it is this acceptance of grace as an ongoing, living practice active in our hearts that is what Christ means for us to endure, living our faith, retaining the love of God and the righteousness in which God asks us to remain and endure.  The grace that has been brought into the world through our Lord, and through the coming of the Holy Spirit, then, is what we need to rely upon in the times He describes.  For it is that grace upon which we depend for joy and peace in which we may endure despite the times, regardless of how dire or difficult they may become, even through tribulation.  These, and the ability to endure, are a part of the fruit of the Spirit (Galatians 5:22-23).  So let us heed His words, and endure to the end, through grace He gives us and the faith in which we receive it.

 

 

 

 

 

 

 

 

Take heed; see, I have told you all things beforehand

 

"So when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing where it ought not" (let the reader understand), "then let those who are in Judea flee to the mountains.  Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.  And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days!  And pray that your flight may not be in winter.  For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.  And unless the Lord had shortened those days, no flesh would be saved; but for the elect's sake, whom He chose, He shortened the days.  Then if anyone says to you, 'Look, here is the Christ!' or, 'Look, He is there!' do not believe it.  For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.  But take heed; see, I have told you all things beforehand.  But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken.  Then they will see the Son of Man coming in the clouds with great power and glory.  And then He will send His angels, and gather together His elect from the four winds, from the farthest part of the earth to the farthest part of heaven."

 

- Mark 13:14–27 

 

On Saturday we read that, as Jesus went out of the temple in Jerusalem, one of His disciples said to Him, "Teacher, see what manner of stones and what buildings are here!"  And Jesus answered and said to him, "Do you see these great buildings?  Not one stone shall be left upon another, that shall not be thrown down."  Now as He sat on the Mount of Olives opposite the temple,  Peter, James, John, and Andrew asked Him privately, "Tell us, when will these things be?  And what will be the sign when all these things will be fulfilled?"  And Jesus, answering them, began to say:  "Take heed that no one deceives you.  For many will come in My name, saying, 'I am He,' and will deceive many.  But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet.  For nation will rise against nation, and kingdom against kingdom.  And there will be earthquakes in various places, and there will be famines and troubles.  These are the beginnings of sorrows.  But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues.  You will be brought before rulers and kings for My sake, for a testimony to them.  And the gospel must first be preached to all the nations.  But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak.  But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.  Now brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.  And you will be hated by all for My name's sake.  But he who endures to the end shall be saved."

 

"So when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing where it ought not" (let the reader understand), "then let those who are in Judea flee to the mountains."  The abomination of desolation was a prophecy of Daniel (Daniel 9:27; 11:31; 12:11), fulfilled in the Siege of Jerusalem (AD 70), when the Roman general Titus entered the Most holy Place and had a statue of himself erected in the temple before having the temple destroyed.  My study Bible says that the Lord's phrase when you see indicates that many of the disciples would still be living at that time.  The phrase let the reader understand is an encouragement to the early Christians who may have witnessed this event.  

 

"Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.  And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days!  And pray that your flight may not be in winter."  My study Bible comments that the severity of winter weather or respect for the Sabbath would prevent many faithful from fleeing quickly in a time of desperation.  Jesus' sympathy for nursing mothers is reinforced in Luke 23:29, when He blesses the barren in preparation for the time He describes.  My study Bible quotes commentary on that verse from St. John Chrysostom:  "Mothers are held by the tie of feeling for their children, but cannot save them.  How can one escape the bonds of nature?  How can she who nurses ever overlook the one she has borne?"

 

 "For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.  And unless the Lord had shortened those days, no flesh would be saved; but for the elect's sake, whom He chose, He shortened the days. Then if anyone says to you, 'Look, here is the Christ!' or, 'Look, He is there!' do not believe it.  For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.  But take heed; see, I have told you all things beforehand."   My study Bible points out that, here in St. Mark's Gospel, the account of the end times is given in a reverse or mirrored parallel form, often called chiastic (from the word "chi" meaning X in Greek).  That is, the topics He mentions in the first half of the passage are repeated and amplified in reverse order in the second half.  Taking the beginning of this discourse from Saturday's reading (see above), we begin to see the parallels.  He began (in Saturday's reading) with a warning to take heed about false christs, which is repeated here and amplified.  The second warning was about wars which He then described in detail just above these verses in today's reading, and includes the abomination of desolation.  The second-to-last warning is about tribulation here, which amplifies His warnings in Saturday's reading of being delivered up to councils, and betrayed and delivered up by family members.  Today's reading gives us the second half of that X shaped prophecy, the center of which was that "the gospel must first be preached to all the nations" in Saturday's reading (see above), which my study Bible calls the heart of the apostolic ministry and the mission of the Church.

 

"But take heed; see, I have told you all things beforehand.  But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken."   My study Bible says that, according to patristic commentary, the sun will not be destroyed, but will be darkened in relation to the glory of Christ.  In other words, it will appear to be dark by comparison to the fullness of Christ's splendor.  Note that when Christ says that the powers in the heavens will be shaken, this can't be separated from the spiritual powers in the heavens, and the things described here are in response to that transition and glory in spiritual battle, the victory of Christ described in the next verses.  

 

"Then they will see the Son of Man coming in the clouds with great power and glory.  And then He will send His angels, and gather together His elect from the four winds, from the farthest part of the earth to the farthest part of heaven."   Note that at Christ's first coming, He came in humility and mortality, (as signified through His entrance into Jerusalem on a donkey's colt; see this reading).  But at Christ's return, His second coming, He will be revealed with great power and glory.  My study Bible refers us to 1 Thessalonians 4:13-18 on the gathering of the elect, from the farthest part of the earth to the farthest part of heaven.  

 

What is the farthest part of heaven?   This seems to affirm that the elect include those on earth, but also those of the great cloud of witnesses, who stand in the resurrection.  This vast and incomprehensible number of souls is impossible for us to calculate, and I daresay, to even imagine.  In fact, much of what Christ has to say in this end times prophecy is to us, unimaginable.  That would include even those terrifying events of the Siege of Jerusalem, documented for us in history books, so vividly told here in Christ's forewarnings to the people.  These warnings -- such as to pray that their flight may not be in winter, or of the woe to those who are pregnant and those who are nursing babies in those days -- carry with them the terror of such a calamitous and disastrous time.  They don't soften the sense of desperation and fear; quite the opposite.  Christ does not seek to minimize the dangers and harm that may exist for us in this world, particularly as His followers.  But He does warn us about them, and about the things we will be called upon to face for His name's sake -- and He also gives us His solemn promise and assurance of His return, and the gathering together of His elect from the four winds, and from the farthest part of the earth to the farthest part of heaven.  Let's consider once again the depth and breadth of what these words mean, and the unimaginable number of souls gathered in Christ's power and glory and His return.  "From the four winds" indicates all the directions of the earth, not a single soul overlooked from anywhere in the world.  That even the powers in the heavens will be shaken should give us a sense of the shattering of our present reality in exchange for another one at the end of the age, and in the fullness of the coming of His Kingdom.  None of these things can be glossed over or de-emphasized, for all of it is important to us, and none of it is sugar-coated for us.  It all comes as part of the package of our faith in Christ.  Often we get the impression that there has been so much progress in terms of medical science, or technology, or a host of other modern developments, that we have great control over our lives and our world.  But Christ tells us something quite different, which perhaps we discover in our own lives through time and experience, that despite all of these innovations and modern wealth and productivity, we still have unforeseen circumstances to deal with.  We remain with wars and rumors of wars (perhaps more destructive, violent, and frightening than ever); we remain with natural disasters we can't seem to fully control or explain; and we certainly remain with evil in our world and political machinations and hardships of all kinds.  While we have news reported and available to us with 24-hour availability, it does seemingly little to reassure us that all things are stable and cared for; quite the opposite, in fact.  But with Christ, we have something more.  We have His reassurance that not a hair on our heads goes uncounted by God (Matthew 10:30), not a sparrow drops to the earth apart from God's knowledge and will (Matthew 10:29), and that God knows the things we have need of (Matthew 6:31-33).  Let us first seek the will of God, to know God in prayer and communion and to build up our faith, to find the things that Christ has for us to do in the world.  For ultimately we are dependent upon God, from whom every good and perfect gift comes -- and who gives us warnings about our world and knows the dangers and fears we live with; for He has been with us as one of us, and offers us the Kingdom and our discipleship.

 

 

 

 

 

 

 

And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other

 

 "Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand), "then let those who are in Judea flee to the mountains.  Let him who is on the housetop not go down to take anything out of his house.  And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days!  And pray that your flight may not be in winter or on the Sabbath.  For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.  And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened.  Then if anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it.  For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.  See, I have told you all beforehand.  Therefore if they say to you, 'Look, He is in the desert!' do not go out; or 'Look, He is in the inner rooms!' do not believe it.  For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.  For wherever the carcass is, there the eagles will be gathered together.

"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.  Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.  And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other."

 

- Matthew 24:15-31 

 

On Saturday we read that Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.  And Jesus said to them, "Do you not see all these things?  Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down."  Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things be?  And what will be the sign of Your coming, and of the end of the age?"  And Jesus answered and said to them:  "Take heed that no one deceives you.  For many will come in My name, saying, 'I am the Christ,' and will deceive many.  And you will hear of wars and rumors of wars.  See that you are not troubled; for all these things must come to pass, but the end is not yet.  For nation will rise against nation, and kingdom against kingdom.  And there will be famines, pestilences, and earthquakes in various places.  All these are the beginning of sorrows.  Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake.  And then many will be offended, will betray one another, and will hate one another.  Then many false prophets will rise up and deceive many.  And because lawlessness will abound, the love of many will grow cold.  But he who endures to the end shall be saved.  And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.

 

"Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand), "then let those who are in Judea flee to the mountains.  Let him who is on the housetop not go down to take anything out of his house.  And let him who is in the field not go back to get his clothes."   My study Bible remarks that Daniel's prophecy of the abomination of desolation (Daniel 9:27, 11:31, 12:11) was fulfilled in AD 70, when the Roman general Titus entered the Most Holy Place and had a statue of himself erected in the temple before having the temple destroyed.  The Lord's phrase when you see indicates that many of the disciples would still be alive at that time.  The words whoever reads, let him understand, my study Bible says, are commonly understood to be inserted by Matthew into Christ's speech as an encouragement to his early Christian flock who may have witnessed this event.  His warnings that begin here an emphasize an urgent need to flee, and to do so with all haste, even without possessions.

 

"But woe to those who are pregnant and to those who are nursing babies in those days!"  Jesus gives a clear sign of the calamity and horror to come.  In Luke's Gospel, Christ gives a blessing to the barren women as an acknowledgement of the overwhelming pain a mother endures seeing her children suffer, and whom they cannot save (see Luke 23:29).  My study Bible cites the commentary of St. John Chrysostom:  "Mothers are held by the tie of feeling for their children, but cannot save them.  How can one escape the bonds of nature?  How can she who nurses ever overlook the one she has borne?"

And pray that your flight may not be in winter or on the Sabbath.  For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.  And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened.  Then if anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it.  For false Christ's and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.  See, I have told you all beforehand."  My study Bible comments that the severity of winter weather or respect for the Sabbath would prevent many faithful from fleeing quickly in a time of desperation.  In patristic tradition there is also a spiritual interpretation, which sees the Sabbath as symbolizing idleness with regard to virtue, and winter as indicating fruitlessness with regard to charity.  Therefore, the person who departs life in that kind of spiritual state will suffer judgment.  

 

"For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.  For wherever the carcass is, there the eagles will be gathered together."  My study Bible asks the question, in what manner will Christ come back?   Here Jesus makes it very clear that this event will be unmistakable to the whole world.  If there is any question or doubt, then that alone is evidence that He has not returned.  As Christ's return will shine from the east, whenever possible since the earliest times of the Church, Christians worship facing eastward in symbolic hope and anticipation of His second and glorious coming.  

"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken."  According to patristic teaching which is cited by my study Bible, the sun will not be destroyed, but darkened in relation to the glory of Christ.  In other words, it says, the sun will appear to be dark by comparison when Christ returns in the fullness of His splendor.

"Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.  And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other."  The sign of the Son of Man, my study Bible says, is the Cross, which will be revealed as the standard for Christ's impending judgment.  At His first coming, Christ came in humility and mortality.  But at His second, He will be revealed in power and in great glory, reflecting the truth of His divine nature as shared with the Father and the Holy Spirit.

 

It seems to me that when Jesus says that the sun will be darkened, the moon won't give its light, the stars will fall, and that the powers of the heavens will be shaken, He's indicating something like a tremendous dimensional change taking place.  Of course, we can't really know fully what He's talking about and what He's describing, but whatever it is, it will be a time when even "the powers of the heavens will be shaken," that is, a time when all that we know and all the things we relate to within our world and perception of the universe will be shaken and put aside.  What He seems to describe is an entirely new life, even a new nature of life, and no going back to the old.  My study Bible refers us to 1 Thessalonians 4:13-18, noting that it is one of the clearest New Testament passages on the Second Coming of Christ.  In the Didache (the earliest teaching document of the Church, written in the first century), it notes, there are three signs listed that will mark the return of Christ:  (1) "the sign spread out in the heavens" -- Christ and His hosts; (2) "the sign of the trumpet"; and (3) "the resurrection of the dead."  In this passage of 1 Thessalonians, as written by St. Paul, there he clearly notes that those who are alive in the earth will mingle together with those who have fallen asleep in Christ.  This is another indication of the suspension of the normal realities that govern our cosmos, our world and universe, for not only will those who have died live, but it is an indication that time no longer applies.  So this is one more sign that at the coming of Christ, the reality we know will disappear, and a different life begins.  All of that suggests the unmistakable quality and signs of that time; that this event will not be hidden from anyone, but, as my study Bible says, will be clearly evident.  The second thing it seems to teach us is that it is a radical ending and new beginning, where even the laws of physics we know will no longer apply. That's quite powerful to ponder, nearly impossible to realize in any but the briefest sense.  But it does seem to teach us that there will be an end to things, and that even as we live today in the world we understand the finitude of life as we know it.  I don't think the Scriptures nor Christ Himself nor St. Paul, among others, would leave us with this sense that there is an end to the things we know, except in preparation for it, and in preparation for Christ's return.  Thus it becomes very important that we consider these things not simply as staggering events to come -- and, in the case of the Siege of Jerusalem, as one of the terrible and terrifying events of history -- but that we understand our lives are temporary. Even the world itself, the creation that God proclaimed to be "very good" (Genesis 1:31), will eventually shift in its very nature, and that there will be a kind of transformation and merging of life into a different life, in which all will be gathered together.  I feel that this is something we can count on, a deliberately given promise, and one that gives a sharp focus not on some far away future, but in effect on our very lives today.  For what it does is highlight that this life is temporary, that there are things that we are to be about, that there is an eventual and certain outcome in which Christ returns and we will be understood in terms of our own contribution, our life of faith, our place within His kingdom.  It should give us pause to consider that our lives are precious, our moments limited, our time especially valuable for its briefness and emphasis on how we live while we are here.  Make every moment count, give it the value it deserves, and make it rich with the blessings God offers to those who seek to live His life that He offers.   Our treasure in heaven is what we build while we live in this world.