Showing posts with label seven other spirits. Show all posts
Showing posts with label seven other spirits. Show all posts

Wednesday, May 29, 2024

For whoever does the will of My Father in heaven is My brother and sister and mother

 
 "When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none.  Then he says, 'I will return to my house from which I came.'  And when he comes, he finds it empty, swept, and put in order.  Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.  So shall it also be with this wicked generation."

While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him.  Then one said to Him, "Look, Your mother and Your brothers are standing outside, seeking to speak with You."  But He answered and said to the one who told Him, "Who is My mother and who are My brothers?"  And He stretched out His hand toward His disciples and said, "Here are My mother and My brothers!  For whoever does the will of My Father in heaven is My brother and sister and mother."
 
- Matthew 12:43-50 
 
In yesterday's reading, Jesus continued responding to the Pharisees' charge that He cast out demons by the power of demons, which He called blasphemy against the Holy Spirit.  He said, "Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.  Brood of vipers!  How can you, being evil, speak good things?  For out of the abundance of the heart the mouth speaks.  A good man out of the good treasure of his heart brings forth good things.  But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.  For by your words you will be justified, and by your words you will be condemned."  Then some of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from You."  But He answered and said to them, "An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.  For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.  The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.  The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here."
 
  "When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none.  Then he says, 'I will return to my house from which I came.'  And when he comes, he finds it empty, swept, and put in order.  Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.  So shall it also be with this wicked generation."  My study Bible comments that when the Israelites were delivered out of Egypt, they did not repent of their impure ways, and hence an unclean spirit took up residence in their hearts (Deuteronomy 31:20; Psalm 106:34-39).  So, therefore we guard our hearts, and keep this as an important practice.  It continues, "Unless there is full repentance and the Holy Spirit dwells in a person, an expelled demon will return with others and reoccupy its abode."  

While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him.  Then one said to Him, "Look, Your mother and Your brothers are standing outside, seeking to speak with You."  But He answered and said to the one who told Him, "Who is My mother and who are My brothers?"  And He stretched out His hand toward His disciples and said, "Here are My mother and My brothers!  For whoever does the will of My Father in heaven is My brother and sister and mother."  My study Bible comments that Christ's relatives have not yet understood His identity and mission.  He points here to a spiritual family, which is based on obedience to the will of My Father.  We should also keep in mind that the term brothers in this passage can indicate any number of relations, if we go by the way it is used in Scripture.  Abram called his nephew Lot "brother" in Genesis 14:14; Boaz referred to his cousin Elimelech as his "brother" (Ruth 4:3); and Joab called his cousin Amasa his "brother" (2 Samuel 20:9).  It says that Christ Himself had no blood brothers; Mary had only one Son, Jesus.  The brothers which are mentioned here are either stepbrothers (that is, sons of Joseph by a previous marriage), or cousins.  The truth of this becomes apparent when we observe that Jesus committed His mother to the care of John (the "beloved disciple") at the Cross (John 19:25-27).  This would have been unthinkable if Mary had other children to care for her.

In some sense, we can see Jesus in today's reading as pleading with these religious leaders.  It might not sound like it, but He is Savior, and as such all that He does is an attempt to save.  While these men to whom He speaks might not even be capable of "hearing" Him spiritually, there are still others who are listening, and His ministry and words will remain for posterity.  In the first verses of today's reading, Jesus is explaining to them the fullness of the risks of refusal for repentance.  Often we think of repentance in modern terms as requiring sackcloth and ashes, a dismal face, a grim disposition.  But we should not think of it this way.  That is because, above all, repentance is simply a willingness to reconsider, to listen again, and open one's heart and mind, and to change one's mind.  (This is literally the meaning of the Greek word for repent, metanoia/μετανοια, to change one's mind.)   Jesus gives an extremely unsettling warning to these men in the form of a teaching of unclean spirits -- the things we may be healed from through exorcism (such as Jesus performs).  But without a continual vigilance in terms of taking in and actually practicing the things we've learned, such spirits return with a vengeance.  While not everyone in a modern context will understand the terms unclean spirit as a type of being, I think we can all observe the reality of how concepts and ideas work in our minds, what we hold dear to our hearts and souls, and what we are willing to change -- and make a commitment to that change.  Anyone who has ever practiced a Twelve Step program would be familiar with this; vigilance is necessary for continued benefits to one's life of the change to sobriety.  Nothing is a one-minute fix, no matter how good our resolutions are.  In this case, Jesus is warning the Pharisees about their own choices here, and that they are sliding more deeply in spiritual trouble by fixing their minds and refusing what He offers.  He teaches a similar principle in His great summing up of criticisms against this religious establishment which He will make in chapter 23.  Jesus tells them, "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves."  This is another example of what it is to continue traveling down the same mistaken road, for this is the way that ideas and concepts work within us.  Unless we put in a correction in our thinking, we do not stand still.  We will continue down a mistaken road, and so our "disciples" will be "twice the sons of hell" that we are.  This example of the demonic returning to a clean and swept place is an illustration of that principle and how it works within a single person, or perhaps even a group of people.  If we don't take correction seriously -- and as part of the love of God to heal us -- then we're just going to continue down a wrong road, further along toward a false and mistaken destination.  The contrast to that direction -- the correction, the remedy, the antidote --  is "the will of My Father in heaven."  This is the road we need to be on.  As part of His love, Jesus gives us this truth.   The question remains for us whether or not we can accept it.


 
 

Tuesday, May 25, 2010

Who is my mother and who are my brothers?

"When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, 'I will return to my house from which I came.' And when he comes, he finds it empty, swept, and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation."

While he was still talking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak with him. Then one said to him, "Look, your mother and your brothers are standing outside, seeking to speak with you." But he answered and said to the one who told him, "Who is my mother and who are my brothers?" And he stretched out his hand toward his disciples and said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother."

- Matthew 12:43-50

Jesus continues his dialogue with the Pharisees and scribes. Yesterday, the scribes and Pharisees asked him for a sign to prove that he is Messiah (see Out of the abundance of the heart the mouth speaks). Jesus replied in an echoed prophetic tone (from the Old Testament): "An evil and adulterous generation seeks after a sign." In today's reading, he continues his speech to the Pharisees and scribes.

"When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, 'I will return to my house from which I came.' And when he comes, he finds it empty, swept, and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation." My study bible has a note on this passage: "When, by the mercy of God, the Israelites were delivered out of Egypt, they did not repent of their impure ways, and unclean spirits again took up residence in them (Deut. 31:20; 32:15-18; Ps. 106:34-39). The same happens here. Unless there is full-hearted repentance and the Holy Spirit dwells in a person, the expelled demon will return with many others and reoccupy its abode." Jesus seems to be saying that - again - our choices are most important. Without consciousness, an awareness of what we are doing with open heart (as opposed to hard-heartedness), we slip into an unawareness that drags us down more deeply along the wrong road. Repentance (Gk. metanoia - "change of mind") is that state of being spiritually awake to how we need to grow, and hence to change. Hard-heartedness conveys a rigidity that causes us only to deepen our error because of what we cannot see. In this model of spiritual choice, we don't stand still. Life moves with us or without us; we make our choices in that flow, and they are of paramount significance to our own direction.

While he was still talking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak with him. Then one said to him, "Look, your mother and your brothers are standing outside, seeking to speak with you." But he answered and said to the one who told him, "Who is my mother and who are my brothers?" And he stretched out his hand toward his disciples and said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." My study bible notes, "Jesus' relatives have not understood his identity and mission. He points to a spiritual family based on obedience to the will of my Father (v. 50). In Jewish usage 'brother' may also signify a stepbrother or other relative. " Regardless of the debate over Jesus' family relations (whether or not Mary had other children), the point of Jesus' words here is not lost. It little matters whether or not he is speaking of the brotherhood of immediate siblings or extended family relations. He is, in effect, breaking up the notion that immediate family is all there is to "family." There is a more important family that he has in mind. His family is that of those who "do the will of my Father in heaven." That is, for Jesus, "family" is conveyed through the relationship to the Father in faith and in action. If we seek to be related, therefore, to Christ, then we will seek that will for ourselves. We "pray to our Father who is in the secret place" - so that we may seek His will for ourselves, and be siblings, relatives, family to Christ. We seek to know and to do that will, as he did.

How do we come away from this passage, today's reading, understanding it in its entirety? Can we make sense of the juxtaposition of these two passages - in which Jesus finishes his talk with the scribes and Pharisees, and also responds to those telling him that his mother and brothers are waiting to speak with him? How do they fit together? It seems to me that Jesus is pointing the way to appropriate choices, and to relationship with him. We choose to seek that will of the Father or we don't. These are the two directions in the road; that fixed point from which we either run in one direction or follow along toward as best we can is, in fact, "the will of our Father in heaven." Jesus will always point toward the Father as the true good, the ultimate teacher of identity, of all reality. In this case, it is the Father that conveys relationship to all of us. In the reality of that will of the Father, we become Jesus' brother and sister and mother. This is the fixed point toward which we gravitate, to "come to ourselves" (as did the prodigal son in Jesus' parable, see Luke 15:17-19), in which find our identity. Hard-heartedness, then, or the failure to cultivate spiritual eyes and ears so that we perceive and understand spiritual wisdom, is the failure to find our true selves. We lose authenticity, we run away from the place of ultimate reality, this fixed point of the Father. What do you seek to find in life? How do you find yourself? How do you "come to yourself?" Repentance, in this scheme of things, this picture of life Christ presents to us through these gospels, becomes a series of choices in which we seek that will - and in so doing, we "come to ourselves." How do you "find yourself" today? How do we run the other way?