Daughter, your faith has made you well. Go in peace, and be healed of your affliction

 

 Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea.  And behold, one of the rulers of the synagogue came, Jairus by name.  And when he saw Him, he fell at His feet and begged Him earnestly, saying, "My little daughter lies at the point of death.  Come and lay Your hands on her, that she may be healed, and she will live."  So Jesus went with him, and a great multitude followed Him and thronged Him.  

 

Now a certain woman had a flow of blood for twelve years, and had suffered many things from many physicians.  She had spent all that she had and was no better, but rather grew worse.  When she heard about Jesus, she came behind Him in the crowd and touched His garment.  For she said, "If only I may touch His clothes, I shall be made well."  Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction.  And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, "Who touched My clothes?"  But His disciples said to Him, "You see the multitude thronging You, and You say, 'Who touched Me?'"  And He looked around to see her who had done this thing.  But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth.  And He said to her, "Daughter, your faith has made you well.  Go in peace, and be healed of your affliction."  

 

While He was still speaking, some came from the ruler of the synagogue's house who said, "You daughter is dead.  Why trouble the Teacher any further?"  As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, "Do not be afraid; only believe."  And He permitted no one to follow Him except Peter, James, and John the brother of James.  Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly.  When He came in, He said to them, "Why make this commotion and weep?  The child is not dead, but sleeping."  And they ridiculed Him.  But when He had put them al outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying.  Then He took the child by the hand, and said to her, "Talitha, cumi," which is translated, "Little girl, I say to you, arise."  Immediately the girl arose and walked, for she was twelve years of age.  And they were overcome with great amazement.  But He commanded them strictly that no one should know it, and said that something should be given her to eat.

 

- Mark 5:21–43 

 

 Yesterday we read that Jesus and the disciples, having crossed a frighteningly stormy Sea of Galilee, came to the other side of the sea, to the country of the Gadarenes And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, who had his dwelling among the tombs; and no one could bind him, not even with chains, because he had often been bound with shackles and chains.  And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him.  And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones.  When he saw Jesus from afar, he ran and worshiped Him.  And he cried out with a loud voice and said, "What have I to do with You, Jesus, Son of the Most High God?  I implore You by God that You do not torment me."  For He said to him, "Come out of the man, unclean spirit!"  Then He asked him, "What is your name?"  And he answered, saying, "My name is Legion; for we are many."  Also he begged Him earnestly that He would not send them out of the country.  Now a large herd of swine was feeding there near the mountains.  So all the demons begged Him, saying, "Send us to the swine, that we may enter them."  And at once Jesus gave them permission.  Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea, and drowned in the sea.  So those who fed the swine fled, and they told it in the city and in the country.  And they went out to see what it was that had happened.  Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind.  And they were afraid.  And those who saw it told them how it happened to him who had been demon-possessed, and about the swine.  Then they began to plead with Him to depart from their region.  And when He got into the boat, he who had been demon-posssessed begged Him that he might be with Him.  However, Jesus did not permit him, but said to him, "Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you."  And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.

 

  Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea.  And behold, one of the rulers of the synagogue came, Jairus by name.  And when he saw Him, he fell at His feet and begged Him earnestly, saying, "My little daughter lies at the point of death.  Come and lay Your hands on her, that she may be healed, and she will live."  So Jesus went with him, and a great multitude followed Him and thronged Him.  Here Jesus is back in His ministry "headquarters" of Capernaum.  This is the place, contrary to the country of the Gadarenes visited in yesterday's reading (see above), where He is well-known, and by now a great multitude gathered to Him, even thronged Him.  Here, even one of the rulers of the synagogue comes to Him in his family's time of deep need.  

Now a certain woman had a flow of blood for twelve years, and had suffered many things from many physicians.  She had spent all that she had and was no better, but rather grew worse.  When she heard about Jesus, she came behind Him in the crowd and touched His garment.  For she said, "If only I may touch His clothes, I shall be made well."  Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction.  And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, "Who touched My clothes?"  But His disciples said to Him, "You see the multitude thronging You, and You say, 'Who touched Me?'"  And He looked around to see her who had done this thing.  But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth.  And He said to her, "Daughter, your faith has made you well.  Go in peace, and be healed of your affliction."   My study Bible suggests that the healing of this woman is a demonstration of Christ's power to cleanse and to heal (see Matthew 8:1-4).  In the Old Testament, it explains, hemorrhage caused ceremonial defilement, imposing religious and social restrictions, for contact with blood was strictly prohibited (Leviticus 15:25).  This suffering woman accounts herself to be unclean, but nonetheless, she approaches Jesus secretly and with great faith.  Jesus calls her Daughter, and tells her to go in peace, because her faith has made her well.  Plus, He corrects her thinking; she could neither hide her touch from Him, nor is she excluded from Him because of her illness.  Moreover, He even draws her out and exhibits her faith to everyone as an example, so they might imitate her. 

 

 While He was still speaking, some came from the ruler of the synagogue's house who said, "You daughter is dead.  Why trouble the Teacher any further?"  As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, "Do not be afraid; only believe."  And He permitted no one to follow Him except Peter, James, and John the brother of James.  Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly.  When He came in, He said to them, "Why make this commotion and weep?  The child is not dead, but sleeping."  And they ridiculed Him.  But when He had put them al outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying.  Then He took the child by the hand, and said to her, "Talitha, cumi," which is translated, "Little girl, I say to you, arise."  Immediately the girl arose and walked, for she was twelve years of age.  And they were overcome with great amazement.  But He commanded them strictly that no one should know it, and said that something should be given her to eat.  My study Bible comments on Christ here showing power over life and death.  It notes that such authority is in the hand of God alone (Deuteronomy 32:39; 1 Samuel 2:6).  As Jesus is of one essence with the Father, He has this authority (John 5:21).   It also tells us that this is one of three resurrections performed by Christ as recorded in the Gospels (see also Luke 7:11-17; John 11:1-44).  They confirm the promise given to the prophet Ezekiel that God will one day open the graves and raise all the dead (Ezekiel 37:1-14).  There are many who have exercised authority over the living; only the Son of God "has power over both the living and the dead" (Orthodox funeral service).  Note that here, similarly to Christ's healing of Peter's mother-in-law (Mark 1:29-31), Jesus took her by the hand. 

Jesus tells the woman after healing her flow of blood, "Daughter, your faith has made you well.  Go in peace, and be healed of your affliction."  I'm drawn by His phrase to her, "Go in peace."  The kind of peace Christ offers isn't the kind of peace that we normally think about when we hear the word peace.  He doesn't mean to tell her that she can go forward without being molested or harassed.  Perhaps this is indeed a part of His message to her, because she approached Him in fear, as it was forbidden to have contact with blood.  Most commentary focuses on the idea that she should have been separated from the community because of her hemorrhage, according to the law.  As the Gospels are abundantly clear to us that this jostling, thronging crowd presses so close that the disciples cannot possibly tell Jesus who touched Him, we can assume that an issue of blood within such a scene becomes important in the context of the law.  So yes, her secretly approaching Christ is an issue here, as well as the notion of the response of religious authorities.  Note here also how Christ did not hide her, but rather drew her out and praised her.  Was He exposing her to condemnation or ridicule or harassment?  It does not seem so at all from the text.  And yet, "Go in peace," must have something more to it than simply to quell her fears of persecution or condemnation.  She is no longer in danger of defiling anyone as her hemorrhage is gone.  But peace is simply too big a word coming from the mouth of Christ to leave it at that.  Peace must mean something more as we find it throughout Scripture, and particularly significantly from Jesus and also from St. Paul.  At the Last Supper, Jesus tells the disciples, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid" (John 14:27); and, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world" (John 16:33).  These things indicate a peace that is much more than a lack of harassment or antagonism.  Jesus makes it very clear that "the world" offers something quite different from this peace of His.  He contrasts the tribulation in the world with the peace found in Him.  And this is a much greater claim than I think we can imagine and know.  What He seems to be talking about when Jesus speaks of peace is the kind of peace that is also called righteousness.  It is the peace that comes through reconciliation to Him, and through Him to one another.  This is a different type of understanding of peace altogether than what we understand of peace in the world.  The ancient world had the Pax Romana at the time of Christ, which meant essentially that through tremendously brutal warfare Rome imposed its own peace and stability of its empire.  Christ's is not that type of peace.  His is the type of peace we can find only in Him, even if we have tribulation in the world -- something of which He also assures the disciples!  In His peace, He has already overcome the world, and so He has given us something that transcends the tribulation we will experience.  At His first risen appearances to His followers, Jesus comes with the greeting, "Peace be with you!" (see John 20:19-26).  This is the kind of peace that comes with the righteousness in Him and through Him, and is the presence of His Kingdom within us and among us.  This is a kind of reconciliation within that Kingdom that we carry with us and within us.  St. Paul signs off on his Letter to the Romans:  "And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen" (Romans 16:20).  Indeed, St. Paul's repeated refrain is, "Grace to you and peace from God our Father and the Lord Jesus Christ" (see 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; Philemon 1:3).  St. Peter and St. John do likewise in their letters (see 1 Peter 1:2; 2 Peter 1:2; 2 John 1:3).  This peace means far more than simply being let alone and undisturbed; it is a gift that comes from Christ.  It is the power of true peace, of a reconciliation in righteousness, and as we can see from the letters of the saints, it is closely connected to grace.  Let us consider for ourselves what it means to be gifted with Christ's peace, and what this gift can bring to the world and to our lives, even when in the world we will have tribulation.