Now He arose from the synagogue and entered Simon's house. But Simon's wife's mother was sick with a high fever, and they made request of Him concerning her. So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. And demons also came out of many, crying out and saying, "You are the Christ, the Son of God!" And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them; but He said to them, "I must preach the kingdom of God to the other cities also, because for this purpose I have been sent." And He was preaching in the synagogues of Galilee.- Luke 4:38–44
Yesterday we read that Jesus went down to Capernaum, a city
of Galilee, and was teaching them on the Sabbaths. And they were astonished at His teaching, for His word was with authority. Now
in the synagogue there was a man who had a spirit of an unclean demon.
And he cried out with a loud voice, saying, "Let us alone! What have
we to do with You, Jesus of Nazareth? Did You come to destroy us? I
know who You are -- the Holy One of God!" But Jesus rebuked him,
saying, "Be quiet, and come out of him!" And when the demon had thrown
him in their midst, it came out of him and did not hurt him. Then they
were all amazed and spoke among themselves, saying, "What a word this
is! For with authority and power He commands the unclean spirits, and
they come out." And the report about Him went out into every place in
the surrounding region.
Now He arose from the synagogue and entered Simon's house. But Simon's
wife's mother was sick with a high fever, and they made request of Him
concerning her. My study Bible comments that this passage and 1 Corinthians 9:5 (in which Peter is called Cephas) show us that Peter was married.
So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them. In St. Matthew's version of this story, Jesus heals St. Peter's mother-in-law with a touch (Matthew 8:14-15). But here in St. Luke's Gospel, the emphasis is on Jesus' rebuke of the fever (both things could no doubt be true). My study Bible quotes from the commentary of St. Cyril of Alexandria: "That which was rebuked was some living thing unable to withstand the influence of Him who rebuked it, for it is not reasonable to rebuke a thing without life and unconscious of the rebuke. Nor is it astonishing for there to exist certain powers that inflict harm on the human body."
When the sun was setting, all those who had any that were sick with
various diseases brought them to Him; and He laid His hands on every one
of them and healed them. And demons also came out of many, crying out
and saying, "You are the Christ, the Son of God!" And He, rebuking
them, did not allow them to speak, for they knew that He was the
Christ. Both this passage in Luke and the passage that follows the healing of St. Peter's mother-in-law in Matthew report this activity in that same evening. That is, both report the casting out of demons connected to healing from disease (see also Matthew 8:16-17). We can see how such activity is linked to the "rebuking" of a fever.
Now when it was day, He departed and went into a deserted place. And
the crowd sought Him and came to Him, and tried to keep Him from leaving
them; but He said to them, "I must preach the kingdom of God to the
other cities also, because for this purpose I have been sent." And He
was preaching in the synagogues of Galilee. My study Bible comments that Christ's primary mission was to preach the kingdom. Miracles and healings, it says, testify both to the truth of the message and to the identity of the Teacher (see Luke 5:24). This same pattern holds true in the Church (Acts 4:29-30).
So far in Luke's Gospel, there has been established a pattern underlying Christ's mission and ministry that spells out a Kingdom come to be declared even in the midst of one under a "prince" making war against that Kingdom. If we think about the Spirit immediately leading Christ to the desert to fast and be tempted by the devil, we see such a confrontation taking place. This kind of battle isn't a kind of warfare we understand through worldly life. Spiritual battle is essentially what Jesus did; it is to resist temptation and hold fast to faith in and obedience to God. In today's reading, Christ's healing activities are connected to this world as battleground, where He has come to overthrow the "prince of this world" or "god of this age," the devil (John 14:30; 2 Corinthians 4:4). Each episode or interaction we've read about so far emphasizes this reality as underlying Christ's ministry, whether He is facing temptation, or preaching with His authority, or healing sickness, or casting out demons. Even when the demons speak up, He silences them, another action of opposition to their "leader," and an act of authority belonging to His Kingdom. In today's reading, He replies to the people's request that He stay with them by declaring this mission, "I must preach the kingdom of God to the
other cities also, because for this purpose I have been sent." Here is here bringing the kingdom of God closer to people, Christ Incarnate. He's bringing the Kingdom into the world, preaching its gospel. People do not yet know nor understand the Incarnation, but the demons know who He is, and He is already challenging the gates of Hades by bringing His ministry into the world. His very presence is like a battle cry; resisting the temptations of the devil the great weapon, healing diseases and casting out demons a declaration of a greater power here than the prince of this world (Luke 11:20-22). When we pray to Christ, when we resist temptation, when we follow His commands, and live as He asks, then we also join in this battle, and find ourselves in the midst of a battleground that not everyone can see. But He calls us to this place, and He asks us to join Him under the sign of His Cross.
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