Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee's house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee's house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, "This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner." And Jesus answered and said to him, "Simon, I have something to say to you." So he said, "Teacher, say it." There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell me, therefore, which of them will love him more?" Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have rightly judged." Then He turned to the woman and said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." Then He said to her, "Your sins are forgiven."And those who sat at table with Him began to say to themselves, "Who is this who even forgives sins?" Then He said to the woman, "Your faith has saved you. Go in peace."- Luke 7:36–50
On Saturday we read that the disciples of John the Baptist concerning all these things that Christ was doing in His ministry. And John, calling two of his disciples to him, sent them to Jesus, saying, "Are You the Coming One, or do we look for another?" When the men had come to Him, they said, "John the Baptist has sent us to You, saying, 'Are You the Coming One, or do we look for another?'" And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight. Jesus answered and said to them, "Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. And blessed is he who is not offended because of Me." When the messengers of John had departed, He began to speak to the multitudes concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings' courts. But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. This is he of whom it is written: 'Behold, I send My messenger before Your face, who will prepare Your way before You.' For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he." And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John. But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him. And the Lord said, "To what then shall I liken the men of this generation, and what are they like? They are like children sitting in the marketplace and calling to one another, saying: 'We played the flute for you, and you did not dance; We mourned to you, and you did not weep.' For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.' The Son of Man has come eating and drinking, and you say, 'Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by all her children."
Then one of the Pharisees asked Him to eat with him. And He went to
the Pharisee's house, and sat down to eat. And behold, a woman in the
city who was a sinner, when she knew that Jesus sat at the table in the
Pharisee's house, brought an alabaster flask of fragrant oil, and stood
at His feet behind Him weeping; and she began to wash His feet with her
tears, and wiped them with the hair of her head; and she kissed His feet
and anointed them with the fragrant oil. Now when the Pharisee who had
invited Him saw this, he spoke to himself, saying, "This Man, if He
were a prophet, would know who and what manner of woman this is who is
touching Him, for she is a sinner." And Jesus answered and said to him,
"Simon, I have something to say to you." So he said, "Teacher, say
it." There was a certain creditor who had two debtors. One owed five
hundred denarii, and the other fifty. And when they had nothing with
which to repay, he freely forgave them both. Tell me, therefore, which
of them will love him more?" Simon answered and said, "I suppose the
one whom he forgave more." And He said to him, "You have rightly
judged." Then He turned to the woman and said to Simon, "Do you see
this woman? I entered your house; you gave Me no water for My feet, but
she has washed My feet with her tears and wiped them with the hair of
her head. You gave Me no kiss, but this woman has not ceased to kiss My
feet since the time I came in. You did not anoint My head with oil,
but this woman has anointed My feet with fragrant oil. Therefore I say
to you, her sins, which are many, are forgiven, for she loved much. But
to whom little is forgiven, the same loves little." Then He said to
her, "Your sins are forgiven." My study Bible comments here that this Pharisee was intrigued by Christ, as evidenced by his invitation. And yet, he clearly does not believe in Christ -- which is shown in his reaction to Jesus' mercy. Moreover, Jesus points out the man's lack of even common hospitality (verses 44-46), a sure sign of lack of respect. My study Bible further elaborates on today's reading that Christ's encounter with this sinful woman is an icon of the grace that's found in the Church. St. Ambrose of Milan commented that through her, "the Church is justified as being greater than the Law, for the Law does not know the forgiveness of sins, nor the mystery in which secret sins are cleansed; therefore, what is lacking in the Law is perfected in the Gospel."
And those who sat at table with Him began to say to themselves, "Who is
this who even forgives sins?" Then He said to the woman, "Your faith
has saved you. Go in peace." My study Bible notes that the suggestion that a man could forgive sins was beyond the bounds of the law as understood by the Pharisees (see Luke 5:21). But Christ wasn't a mere human being only; He was the very Lawgiver Himself. St. Cyril of Alexandria is quoted as commenting, "Who could declare things that were above the Law, except the One who ordained the Law?"
One thing is very striking about today's reading. In our present day and age we tend to take Christ's mercy for granted, which is unfortunate. But taking things for granted is very important to today's reading, for what we read in this woman's love for Christ seems to be a supreme expression of gratitude on her part. We don't often see gratitude as a form of love, but in this instance we have the perfect illustration of that concept. Jesus says it Himself, "Therefore I say
to you, her sins, which are many, are forgiven, for she loved much. But
to whom little is forgiven, the same loves little." It is surprising how little importance we often give to gratitude, but in Christ's eyes here, it is practically everything. This woman's status in His eyes is clearly elevated -- and praised -- for her expression of love and gratitude. So long as we feel entitled to grace, or entitled to forgiveness (or perhaps "entitled" to just about anything), we will struggle to understand the proper role of gratitude in a well-ordered life and its place in our ways of thinking. This is especially true for those who call ourselves Christian. There is nothing that surpasses the importance of recognizing how significant our dependence upon God really is, and the light that casts on how we live our lives, and how we view ourselves and our circumstances. With her fragrant oil, this woman shows an extravagant thanks indeed, a gratitude that can only be borne of being freed from a kind of slavery to her sin. It is this the Pharisee doesn't see, and perhaps cannot understand. He doesn't see the reality of Christ, doesn't even receive Him with the hospitality (or common courtesy, as my study Bible says) that would no doubt be shown to a fellow Pharisee. Do you and I value what Christ has to offer us? Do we understand the depth of dependency upon and the love of God for us? This is what we see if we but open our eyes and look at the extravagance of love, the release from a debt. And yet, how many of us may take this for granted?
gratitude underrated
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