Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus

 

 And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.  

 

Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.  This man went to Pilate and asked for the body of Jesus.  Then Pilate commanded the body to be given to him.  When Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed.  And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.   On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, saying, "Sir, we remember, while He was still alive, how that deceiver said, 'After three days I will rise.'  Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, 'He has risen from the dead.'  So the last deception will be worse than the first."  Pilate said to them, "You have a guard; go your way, make it as secure as you know how."  So they went and made the tomb secure, sealing the stone and setting the guard.  

 

- Matthew 27:55-66 

 

In yesterday's reading, we were told that from the sixth hour until the ninth hour (approximately noon to 3:00 p.m.) there was darkness over all the land.  And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani?" that is, "My God, My God, why have You forsaken Me?"  Some of those who stood there, when they heard that, said, "This Man is calling for Elijah!"  Immediately one of them ran and took a sponge, filled it with sour wine and put it on a reed, and offered it to Him to drink.  The rest said, "Let Him alone; let us see if Elijah will come to save Him."  And Jesus cried out again with a loud voice, and yielded up His spirit.  Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many.  So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, "Truly this was the Son of God!"

 

  And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.  My study Bible has a note on Mary the mother of James and Joses.  It explains that in patristic commentary, most teach this was in fact the Virgin Mary, as she was the stepmother of James and Joses (Matthew 13:55; compare Mark 15:40, 47).   It quotes from the commentary of Theophylact, who summarizes this teaching in the following way:  "James and Joses were sons of Joseph by his first wife.  And since the Theotokos was called the 'wife' of Joseph, she is rightly called the 'mother' of his children, meaning 'stepmother'."

 

 Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.  This man went to Pilate and asked for the body of Jesus.  Then Pilate commanded the body to be given to him.  My study Bible points out to us that to ask for the body of Jesus is a bold public act for this wealthy man, showing that his faith has overcome any fear. We should remember also that he was a member of the Sanhedrin, who disagreed with the Council regarding the trial of Jesus (Luke 23:50-51).

 

 When Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed.  And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.   On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, saying, "Sir, we remember, while He was still alive, how that deceiver said, 'After three days I will rise.'  Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, 'He has risen from the dead.'  So the last deception will be worse than the first."  Pilate said to them, "You have a guard; go your way, make it as secure as you know how."  So they went and made the tomb secure, sealing the stone and setting the guard.  My study Bible comments here that Jesus was buried in a new tomb so that no suspicion might later arise that another had risen instead of Christ.  

 

In tradition, tombs were used for families, not the single burial plots we are used to.  So the point my study Bible makes about Christ's tomb is very important.  Additionally, we shouldn't dismiss the great sacrifice made by Joseph of Arimathea.  Not only as a wealthy man, but as a member of the Council, the Sanhedrin, he had everything to lose by going openly to Pilate.  This tomb would have been very expensive as well, expressing Joseph's love of Jesus.  According to the tradition of the Orthodox Church, he is called holy and righteous, and is a saint.  The Church teaches that he was imprisoned by the Jewish authorities, and Christ appeared to him in prison, thus convincing him of the Resurrection.  He was later released from prison and banished from Jerusalem, eventually preaching the Gospel throughout the world, later reposing in Britain where he helped to found the Church.  Perhaps coincidentally, his feast day is celebrated tomorrow, July 31st.  Joseph is an important figure in that he bridges, together with many others, the old and new covenants.  Moreover, he was willing to risk all that he had, even his very life, out of love for Jesus.  In this category we also place Nicodemus, who, according to St. John's Gospel, was also a student of Christ, a member of the Sanhedrin, and helped Joseph of Arimathea to bury Christ (John 3:1-21; 7:50-52; 19:38-42).  Finally we also come to the women who remained steadfast and loyal to Christ throughout His ministry.  As today's reading tells us, they had followed Him from Galilee.  According to St. Luke's Gospel, these women had supported His ministry in Galilee, supporting Him from their own wealth (Luke 8:1-3).  In today's reading, we're given immediate examples of faith following Christ's death, those who are helping and ministering to Him.  All of these people, we should remember, are faithful Jews.  But more importantly, out of their love for Christ, they are risking everything to show Him love even though they believe Him to be dead.  A crucifixion, we should remember, was the most shameful kind of death, reserved for the worst criminals, a person's body stripped of all protection and modesty, and made to be paraded in extreme suffering until the end.  Jesus' death was also accompanied by mocking and condemnation.  Yet these people remain loyal to Him, which must have demanded tremendous faith and equally great courage.  This teaches us, right from the beginning, that the Church needs all her members; each of us is capable of a playing a role with whatever resources we have, and especially in our faith and the courage we can muster to care and do what the times call us to do.  Ultimately it is love and loyalty that command our response to the One who loved and is loyal to us even through death.

 

 

 

 

 

 

 

 

 

Why do you seek the living among the dead? He is not here, but is risen!

 

 Then they returned and prepared spices and fragrant oils.  And they rested on the Sabbath according to the commandment.   Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.  But they found the stone rolled away from the tomb.  Then they went in and did not find the body of the Lord Jesus.  And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments.  Then, as they were afraid and bowed their faces to the earth, they said to them, "Why do you seek the living among the dead?  He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, saying, 'The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.' "  And they remembered His words.  Then they returned from the tomb and told all these things to the eleven and to all the rest.  It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.  And their words seemed to them like idle tales, and they did not believe them. 

 

- Luke 23:56b—24:11 

 

Yesterday we read that it was about the sixth hour (noon), and there was darkness over all the earth until the ninth hour.  Then the sun was darkened, and the veil of the temple was torn in two.  And when Jesus had cried out with a loud voice, He said, "Father, 'into Your hand I commit My spirit.'" Having said this, He breathed His last.  So when the centurion saw what had happened, he glorified God, saying, "Certainly this was a righteous Man!"  And the whole crowd who came together to that sight, seeing what had been done,  beat their breasts and returned.  But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things.   Now behold, there was a man named Joseph, a council member, a good and just man.  He had not consented to their decision and deed.  He was from Arimathea, a city of the Jews, who himself was also waiting for the kingdom of God.  This man went to Pilate and asked for the body of Jesus.  Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before.  That day was the Preparation, and the Sabbath drew near.  And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid.  Then they returned and prepared spices and fragrant oils.  And they rested on the Sabbath according to the commandment.  

 

  Then they returned and prepared spices and fragrant oils.  And they rested on the Sabbath according to the commandment.   Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.  The first day of the week is the day after the Sabbath; that is, Sunday.  In the Christian tradition, this is called the Lord's Day, and it is the day of worship (Acts 20:7).  

 

 But they found the stone rolled away from the tomb.  Then they went in and did not find the body of the Lord Jesus.  My study Bible comments that the stone is rolled away not to let the all-powerful Lord out, but in order to let us witness Christ's Resurrection.  

 

 And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments.  These two men . . . in shining garments are angels.

 

 Then, as they were afraid and bowed their faces to the earth, they said to them, "Why do you seek the living among the dead?  He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, saying, 'The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.' "   My study Bible comments that, in order to dispel any doubt, the angel confirms his message by recalling Christ's own words.  In calculating the third day, the first day is Friday, the day on which Christ died before sundown.  The second is Saturday, the Sabbath on which Christ rested in the tomb.  The third day, which begins after sundown on Saturday, is the day of Resurrection, Sunday.  

 

And they remembered His words.  Then they returned from the tomb and told all these things to the eleven and to all the rest.  It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.  And their words seemed to them like idle tales, and they did not believe them.  My study Bible comments that certain patristic teachers say that Mary the mother of James was the wife of Alphaeus, and this James was one of the twelve (Luke 6:15).  But most of the Fathers hold that this is the Virgin Mary, who was in fact the stepmother of a different James, "the Lord's brother" (see Matthew 13:55; compare Mark 15:40, 47).  In some icons of the Myrrhbearing Women, and in a hymn written by St. John of Damascus, it is sung, "The angel cried to the lady full of grace, 'Rejoice, O pure Virgin:  your Son is risen from His three days in the tomb."  

 

Why are women the first to hear the word of the Resurrection?  Indeed, in this account, they are the first to preach that Christ is Risen!  In the Church, these Myrrhbearing Women are also known as Apostles to the Apostles, for they are the ones who preach the word of Resurrection -- and tell of this good news -- to the apostles who are in hiding.  And why them, then?  Why these women?  These are the ones -- including Christ's mother, the Theotokos and Virgin Mary -- who have followed Him from Galilee, and been loyal to Him and supported Him all this time.  But I have read an interesting commentary in defense of the veracity of these Gospel accounts.  That starts, ironically, from the fact that it was men (in Christ's time) who were considered worthy witnesses.  Women were not generally considered to be reliable, or believable (as we can see confirmed in the reaction of the apostles to the news).  But this tends to lend credibility to the Gospel accounts, as it follows logically that if only men were seen as trustworthy witnesses, then an invented story would have used men as their witnesses.  St. Luke's Gospel, as we have repeatedly observed, pays close attention to the women involved in Christ's ministry, for we get a humane glimpse into their essential relationships with Christ, His sympathetic nature, and the values these women contribute.   Another traditional observation is that even as  the "first sin" began with the temptation of our maternal ancestor Eve, our fallen state is overcome in Christ when women are the first to hear, believe, and proclaim the Resurrection.  So let us be grateful for these women, the myrrh they bear to anoint Christ's body, God's angels who announce the good news to them, and the Gospels that give us this so very worthy story to cherish and to build our lives upon.  For God uses everything available to us to glorify even the least of these, the smallest things in our lives, and out of them to create monumental values that hold through the test of time and our faith.  We also may observe the care and especially mercy that is symbolized in the anointing of oil and myrrh, for in their love and charity, these women tell us what God's grace will repay with glorious anointing in return.  They are saints we may call upon even when dire circumstances and loss come upon us, to teach us about gracious behavior and the mercy that supersedes all authority as we practice our faith as well.  God works through human beings, God's angels, and all of creation to bring us the good news of His glory.

 

 

 

 

 

 

Who will roll away the stone from the door of the tomb for us?

 

 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.  Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen.  And they said among themselves, "Who will roll away the stone from the door of the tomb for us?"  But when they looked up, they saw that the stone had been rolled away -- for it was very large.  And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.  But he said to them, "Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.  He is risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you."  So they went out quickly and fled from the tomb, for they trembled and were amazed.  And they said nothing to anyone, for they were afraid.  

Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.  She went and told those who had been with Him, as they mourned and wept.  And when they heard that He was alive and had been seen by her, they did not believe.  After that, He appeared in another form to two of them as they walked and went into the country.  And they went and told it to the rest, but they did not believe them either.

Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.  And He said to them, "Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned.  And these signs will follow those who believe:  In My name they will cast out demon; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."

So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.  And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.  Amen. 

 

- Mark 16:1–8 (9–20) 

 

Yesterday we read that, at Christ's crucifixion, there were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.  Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus.  Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time.  So when he found out from the centurion, he granted the body to Joseph.  Then he bought fine linen, took Him down, and wrapped Him in the linen.  And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb.  And Mary Magdalene and Mary the mother of Joses observed where He was laid.

 

 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.  Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen.  As Christ died so close in time to the Sabbath, the burial customs of the Jews could not be completed.  So, therefore, my study Bible explains, these faithful women went as early as possible to complete the rites of burial.  Mary the mother of James is taught by some in patristic commentary to be the wife of Alphaeus, and this James was one of the Twelve (Luke 6:15).  But most hold that this is the Virgin Mary, who was in fact the stepmother of another James, called "the Lord's brothers (see Matthew 13:55; compare Mark 15:40, 47 from yesterday's reading).  The Virgin Mary appears in certain icons of the Myrrhbearing Women.  

And they said among themselves, "Who will roll away the stone from the door of the tomb for us?" But when they looked up, they saw that the stone had been rolled away -- for it was very large.  The stone had been rolled away not to make way for Christ's exit from the tomb; in His resurrected body, He needs no such accommodation (John 20:19).  It was, instead to allow the witnesses -- and we who hear and read the Gospel -- to look in and see that the tomb was empty.

And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.  But he said to them, "Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.  He is risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you."  So they went out quickly and fled from the tomb, for they trembled and were amazed.  And they said nothing to anyone, for they were afraid.   My study Bible comments that the specific mention of Peter is a revelation of a special care for the one who had denied Christ.  According to Theophylact, Peter would have said to himself, "I denied the Lord, and therefore am no longer His disciple."  But the command of the angel is a promise that Peter is forgiven.  That they said nothing to anyone does not mean the women never said anything; only that they kept silent until Christ appeared to them (verses 9 - 11).  

Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.  She went and told those who had been with Him, as they mourned and wept.  And when they heard that He was alive and had been seen by her, they did not believe.  After that, He appeared in another form to two of them as they walked and went into the country.  And they went and told it to the rest, but they did not believe them either.  That Christ appeared also in another form shows that His resurrected body transcends not only physical space and time, but also appearance as well.  My study Bible notes that He was sometimes recognizable to His disciples, while at other times He was not.  This second reference would seem to be to the disciples on their way to Emmaus (Luke 24:13-35).

Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.  And He said to them, "Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned."  This is called the Great Commission, and it is our Lord's final commandment given on earth.  It is meant to be lived out in the Church until Christ returns again, my study Bible tells us.  To make disciples cannot be done in the strength of human beings, but only in the power of God.  It notes further that the power of the Resurrection is not only for Jesus alone, but is given to all believers for Christian life and mission.  

"And these signs will follow those who believe:  In My name they will cast out demon; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."   My study Bible says that new tongues is a reference to the ability to speak in languages one has not learned in order to edify others in worship (1 Corinthians 14) and also to preach the gospel (Acts 2:1-11).   To take up serpents is primarily a reference to spiritual battle against demons (Luke 10:19).  Therefore, my study Bible says, Chris tis promising to deliver believers from the powers of sin.  Moreover, it notes, this would include certain physical protection also.  St. Paul was bitten by a serpent and suffered no harm (Acts 28:3-6), and according to tradition, Barsabas Justus (Acts 1:23) was forced by unbelievers to drink poison and survived.  Nonetheless, as god's grace can protect believers form both physical and spiritual harm, to test God by deliberately doing harmful things to oneself is a grave sin (Deuteronomy 6:16; Matthew 4:7). 

So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.  And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.  Amen.  My study Bible notes that the Ascension of Christ is celebrated forty days after the Resurrection (Acts 1:3).  This event is a fulfillment of the type given when Elijah ascended in a fiery chariot (2 Kings 2:11), and it marks the completion of Christ's glorification and lordship over all creation.  At the Incarnation, it says, Christ brought His divine nature to human nature. In the mystery of the Ascension, Christ brings human nature to the divine Kingdom.  He reigns with the Father and the Holy Spirit in His glorified body, revealing His glorified human nature -- even human flesh -- to be worshiped by the whole angelic realm.  In some icons of the Ascension, His white robes are tinted red to show the shedding of His blood for the redemption of the world and the ascent of His life-giving blood into heaven (Isaiah 63:1-3; see as well Psalm 24:7-10).   

 

Of these final verses in Mark's last chapter (Mark 16:9-20) it should be noted that there are two early manuscripts that do not contain them, but nearly all other manuscripts ever discovered do contain them.  They are canonized Scripture and, as my study Bible notes, are considered by the Church to be inspired, authoritative, and genuine.  We might also note here that Mark's Gospel is considered to be the first one written, and is also the shortest of them.  As we've read, we've seen the word "immediately" crop up many times, as it is very fast-moving, and unlike the other two Synoptic Gospels of Matthew and Luke, does not contain various elements reported there, such as Christ's birth, or the Sermon on the Mount.  But an interesting thing to note is that out of only 16 chapters, the last six concern themselves with the events that happened in Jerusalem.  What's significant about that is that it teaches us what was considered to be of most importance to our earliest Christian faithful in the Church.  These events of Passion Week, Crucifixion, death, and Resurrection form the great teaching of our faith in terms of the significance of the events of Christ's life and what they mean for us -- the gift of life that imparts to us the things Christ brings into the world in His divinity, and the Ascension in which He takes our humanity with Him into heaven, thus forming and including us in the great communion of saints both in heaven and on earth, together at once.  What this means for us is that we do not worship alone and isolation, but that we worship together with the angels and saints and faithful of all ages -- even as my study Bible comments on the changing form of Christ's resurrectional body:  that it transcends time and space and even appearance.  And we are to understand that all of these elements contained in Christ are a part of our communion, even as we partake from His cup in the Eucharist.  What remains most touching to us, however, are those who are faithful in their smallness and meekness and who come to mean so much through their faith:  the Myrrhbearing Women such as Mary Magdalene and others (even including Christ's Mother), the disciples who at first do not believe but then return to faith and to their apostolic mission, Peter who's given special mention by the angel at the tomb, Joseph of Arimathea who takes courage and goes to Pilate asking for Christ's body, the disciples on the road to Emmaus, even the centurion who comes to faith at the Cross and is known to us as a saint -- and so many more who are unnamed and unknown to us.  For we are taught that it is through the small that God works in the world, even through weakness.  St. Paul writes, "For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;  and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption— that, as it is written, 'He who glories, let him glory in the Lord'" (1 Corinthians 1:26-31).  In an era of stupendous achievement, great armies and technologies, unimaginable world telecommunications, and power and control mechanisms that shape the world in ways like never before, let us each remember these words of St. Paul's and what we read in this short Gospel of those who would also shape the world even through their meekness and smallness.  For the power of God remains as it was, with Christ who became for us wisdom from God, and righteousness and sanctification and redemption -- for nothing else even in such an era can do this for us.  And let us remember that even today there are those small and meek around the world who suffer for the faith of Christ.  Let us therefore glory in the Lord.  The women in today's reading ask, "Who will roll away the stone from the door of the tomb for us?"  And rightly so, for it is rolled away for us.