There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, "Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish."He also spoke this parable: "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, 'Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?' But he answered and said to him, 'Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.'"- Luke 13:1–9
In yesterday's reading, Jesus taught, "I came to send fire on the earth, and how I wish it were already kindled! But I have a baptism to be baptized with, and how distressed I am till it is accomplished! Do you
suppose that I came to give peace on earth? I tell you, not at all, but
rather division. For from now on five in one house will be divided:
three against two, and two against three. Father will be divided
against son and son against father, mother against daughter and daughter
against mother, mother-in-law against her daughter-in-law and
daughter-in-law against her mother-in-law." Then
He also said to the multitudes, "Whenever you see a cloud rising out of
the west, immediately you say, 'A shower is coming'; and so it is. And
when you see the south wind blow, you say, 'There will be hot weather';
and there is. Hypocrites! You can discern the face of the sky and of
the earth, but how is it you do not discern this time? Yes,
and why, even of yourselves, do you not judge what is right? When you
go with your adversary to the magistrate, make every effort along the
way to settle with him, least he drag you to the judge, the judge
deliver you to the officer, and the officer throw you into prison. I
tell you, you shall not depart from there til you have paid the very
last mite."
There were present at that season some who told Him about the Galileans
whose blood Pilate had mingled with their sacrifices. And Jesus
answered and said to them, "Do you suppose that these Galileans were
worse sinners than all other Galileans, because they suffered such
things? I tell you, no; but unless you repent you will all likewise
perish. Or those eighteen on whom the tower in Siloam fell and killed
them, do you think that they were worse sinners than all other men who
dwelt in Jerusalem? I tell you, no; but unless you repent you will all
likewise perish." My study Bible comments that these two historical incidents are only reported in Luke. The slain Galileans, it says, were probably Zealots, Jewish nationalists, who triggered some disturbance against the Romans. The collapse of the tower in Siloam, whether by accident or sabotage, was believed to be divine justice on sinners. Very importantly, Christ denies that this suffering was God's judgment. On the contrary, He is using these illustrations for those who perish because they will not repent, shifting the assumptions about judgment to the gospel message of the Kingdom.
He also spoke this parable: "A certain man had a fig tree planted in
his vineyard, and he came seeking fruit on it and found none. Then he
said to the keeper of his vineyard, 'Look, for three years I have come
seeking fruit on this fig tree and find none. Cut it down; why does it
use up the ground?' But he answered and said to him, 'Sir, let it alone
this year also, until I dig around it and fertilize it. And if it
bears fruit, well. But if not, after that you can cut it down.'" My study Bible says that the fruitless fig tree is universally interpreted in the Church to be fallen humanity. The three years, it says, represent God's covenants with represent God's covenants with God's people through Abraham, Moses, and Christ -- all of which are rejected, as well as the three-year earthly ministry of Christ. The keeper of the vineyard is Christ Himself. He intercedes on our behalf so that He will suffer His Passion and send the Holy Spirit to us before the final judgment takes place.
Jesus' parable of the fruitless fig tree is a very important portrayal of the ways of the kingdom of God. Christ continues to make every effort to save, to nurture and feed human beings with what they need for spiritual fruit, to give us more time to repent and grow and receive the kingdom of God He preaches. This is the way that we need to understand God, and God's ways, for it appears over and over again in the ways that Christ preaches and the stories He tells us. Even when He tells another parable -- this time of a vineyard -- against the religious leaders in Jerusalem (Matthew 21:33-46) -- the parable of the Wicked Vinedressers still illustrates God's repeated efforts to send help to reap the harvest of the vineyard. It's important that the parable of the Barren Fig Tree (the latter verses in today's reading) comes after Christ's teaching on judgment. He's clearly addressing the people who hold presumptions that the terrible fates or deaths that happened to some people are signs of God's judgment on them, and He is telling them that they are mistaken and do not understand judgment. He shifts their attention to the one thing that really matters in terms of the resurrection and life that He preaches, an acceptance of the gospel message of the kingdom of God. This, He tells them, must be their focus when they think of judgment, for that is the door (and He is the door) to eternal life. The continual entreaty of God, in the persons of the prophets repeatedly sent to the people throughout Jewish spiritual history, and in the Incarnation of Jesus Christ, in the martyrs and saints to come, in the Holy Spirit, in the angels that seek to guide us -- all of these things reflect the nature of God who is love, and God's love for us. Humankind is given an extended time, and all kinds of help, for the saving gospel of Christ to reach to all the nations. Like a dedicated and loving parent who will not give up on their child, God continually seeks to show us the way to His life and the fullness that awaits our true spiritual health. Will we find our way to God? How many do not care, or fall victim to all the things Christ says interfere with our faith? These stumbling blocks He names throughout the Gospels, such as the "cares of this world and the deceitfulness of riches" mentioned in the parable of the Sower, the hypocritical practices of the Pharisees and scribes (Matthew 23) or of any religious leadership, and all the myriad temptations we face (Luke 4:1-13). We should remember that God's unfailing constant entreaties come to us not simply within the arc of time as given in Scripture, but also within our own lifetimes. Repentance allows us to be transfigured and to grow in our faith and understanding throughout our lifetimes; there is no moment when we are truly alone without God's presence in some way attending and awaiting our attention and opening to the gospel. Let us practice the fullness of our faith with Jesus' message of the true judgment and its central focus on the gospel of the Kingdom, and also God's unwavering love which awaits us always (Luke 15:11-32).