Truly I say to you that this poor widow has put in more than all

 

 And He said to them, "How can they say that the Christ is the Son of David?  Now David himself said in the Book of Psalms:

'The LORD said to my Lord,

"Sit at My right hand,

Till I make Your enemies Your footstool."'

"Therefore David calls Him 'Lord'; how is He then his Son?"

 

Then, in the hearing of all the people, He said to His disciples, "Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best sets in the synagogues, and the best places at feasts, who devour widows' houses, and for a pretense make long prayers.  These will receive greater condemnation."

 

And He looked up and saw the rich putting their gifts into the treasury, and He saw also a certain poor widow putting in two mites.  So He said, "Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had."

 

- Luke 20:41—21:4 

 

Yesterday we read that some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, saying:  "Teacher, Moses wrote to us that if a man's brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother.  Now there were seven brothers.  And the first took a wife, and died without children.  And the second took her as wife, and he died childless.  Then the third took her, and in like manner the seven also; and they left no children, and died.  Last of all the woman died also.  Therefore, in the resurrection, whose wife does she become?  For all seven had her as wife."  Jesus answered and said to them, "The sons of this age marry and are given in marriage.  But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.  But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord 'the God of Abraham, the God of Isaac, and the God of Jacob.'  For He is not the God of the dead but of the living, for all live to Him."  Then some of the scribes answered and said, "Teacher, You have spoken well."  But after that they dared not question Him anymore. 

 

 And He said to them, "How can they say that the Christ is the Son of David?  Now David himself said in the Book of Psalms:  'The LORD said to my Lord, "Sit at My right hand, till I make Your enemies Your footstool."' Therefore David calls Him 'Lord'; how is He then his Son?"  Here Jesus is quoting from Psalm 110, and quizzing the scribes with His own question now, on the meaning of the Scriptures.  My study Bible explains that the first reference to the LORD applies to God the Father, while the term my Lord refers to Christ.  This question is answered in that Christ is the Son of David in His humanity and David's Lord in His divinity.  David, as king of Israel, could not and would not address anyone as "Lord" except God.  Yet, in the psalm, David refers to the Messiah as "Lord."  The only conclusion is that the Messiah is both human and divine.

 

Then, in the hearing of all the people, He said to His disciples, "Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best sets in the synagogues, and the best places at feasts, who devour widows' houses, and for a pretense make long prayers.  These will receive greater condemnation."   After quizzing the scribes, who could not answer, Jesus goes on to criticize their hypocritical practices.  Their outward piety conceals a private predatory behavior upon the poor and those least able to protect or care for themselves.  In effect, they use the trappings of their places of honor in the religious hierarchy as shields for their greed and abuse.

 

 And He looked up and saw the rich putting their gifts into the treasury, and He saw also a certain poor widow putting in two mites.  So He said, "Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had."  My study Bible comments that, according to patristic commentary, the Lord accounts the value of a gift not by how much is given, but by how much is kept back.  So, therefore, the poor widow is counted to have given a great gift, because she kept nothing for herself.  Those who give out of their abundance but keep plenty back for themselves, by contrast to her donation, have given much less. 

 

If we examine the story of the poor widow, what we find is a woman who is in this sense investing all her livelihood, all that she has, in God.  By putting her money into the treasury, she is entrusting all that she has to God.  She is, in this sense, indicating her full dependence on God, and dedication to God.  When we invest ourselves, in this sense, to our faith, we do the same.  In the Divine Liturgy of St. John Chrysostom, celebrated nearly every Sunday in Orthodox churches, and the foundation for other denominations around the world, we frequently hear repeated, "Let us commend ourselves and one another and our whole life to Christ our God."  This phrase is also found in the worship of the St. Basil Liturgy which is performed on particular occasions.  This phrase is, in the same sense that the widow invests all that she has in the treasury to God, our way of giving our all liturgically, in repeated prayer.  We seek to direct our lives to the care and service of God, and leave nothing back "for ourselves."  What that means is that as we pray and as we worship, we are seeking not to dedicate ourselves in the sense of performative action such as hides the hypocrisy of the scribes which Jesus criticizes, but to dedicate ourselves to the way, the truth, and the life that Jesus teaches us (John 14:6).  We seek as best we can to follow His way and His commands, but we also entrust that the Holy Spirit will help us to see where we need to change, things we need to give up, and new things we need to take up and make a commitment to.  This is what it is to dedicate our lives to God, to entrust ourselves to God, as this widow does with her donation.  What we find is that all the practices of worship and tradition are aimed to this end, to help us to fulfill this dedication of our whole lives to Christ our God.  When we fast, we are learning to say No the things Christ would ask us to resist that tempt us, when we pray we bow down to the One who loves us and who in turn we entrust with our whole lives, when we venerate icons and share our love of the saints, we do so with this whole community in mind that is encapsulated in this prayer, "Let us commend ourselves and one another and our whole life to Christ our God."   For our whole lives to be entrusted to God is to go far beyond the practices of the scribes which Jesus so roundly criticizes. In so doing, we find ourselves together with that widow, where we are both part of this community dependent upon and dedicated to God with all our heart, soul, mind, and strength.  And we find the poor widow as our neighbor, whom we are to love as ourselves.  (See, for example,  Mark 12:30-31.)  Christ the Lord who came into the world to reveal Himself to us, to give us His care, and teach us to find the way to His Kingdom -- and this is the way He shows us in today's reading.

 

 

 

 

 

 

 

 

 

 

For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them

 

"For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.  And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.  Then he who had received the five talents went and traded with them, and made another five talents.  And likewise he who had received two gained two more also.  But he who had received one went and dug in the ground, and hid his lord's money.  After a long time the lord of those servants came and settled accounts with them.  So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.'  His lord said to him, 'Well done, good and faithful servants; you were faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'  He also who had received two talents came and said, 'Lord, you delivered to me two talents; look, I have gained two more talents besides them.'  His lord said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'  Then he who had received the one talent came and said, 'Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.  And I was afraid, and went and his your talent in the ground.  Look, there you have what is yours.'  But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.  So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.  Therefore take the talent from him, and give it to him who has ten talents.  For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.  And cast the unprofitable servant into the outer darkness.  There will be weeping and gnashing of teeth.'"

 

- Matthew 25:14-30 

 

In our recent readings, Jesus has been giving a discourse to the disciples in the end times, and His Ssecond Coming.  In yesterday's reading, Jesus gave the parable of the Wise and Foolish Virgins:  "Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom.  Now five of them were wise, and five were foolish.  Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps.  But while the bridegroom was delayed, they all slumbered and slept.  And at midnight a cry was heard:  'Behold, the bridegroom is coming; go out to meet him!'  Then all those virgins arose and trimmed their lamps.  And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'  But the wise answered, saying, 'No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.'  And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.  Afterward the other virgins came also, saying, 'Lord, Lord, open to us!'  But he answered and said, 'Assuredly, I say to you, I do not know you.'  Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

 

 "For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.  And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.  Then he who had received the five talents went and traded with them, and made another five talents.  And likewise he who had received two gained two more also.  But he who had received one went and dug in the ground, and hid his lord's money.  After a long time the lord of those servants came and settled accounts with them.  So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.'  His lord said to him, 'Well done, good and faithful servants; you were faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'  He also who had received two talents came and said, 'Lord, you delivered to me two talents; look, I have gained two more talents besides them.'  His lord said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'  Then he who had received the one talent came and said, 'Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.  And I was afraid, and went and his your talent in the ground.  Look, there you have what is yours.'  But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.  So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.  Therefore take the talent from him, and give it to him who has ten talents.  For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.  And cast the unprofitable servant into the outer darkness.  There will be weeping and gnashing of teeth.'"  In the parable of the Wise and Foolish Virgins (given in yesterday's reading; see above), the concern given was with the lamps which should have been full of oil, an image correlated with mercy and the grace of the Holy Spirit.  My study Bible says that today's parable illustrates the use of gifts given by God.  Even one talent was a huge sum of money (a talent was a certain weight's worth of precious metal, usually silver but also gold).  Here it represents the goodness which God has bestowed on each person.  The amount each receives is based on that person's abilities (Romans 12:4-7).  My study Bible notes that God does not show partiality in the ultimate reward, for all are invited to share in the same joy.   But note that the wicked and lazy servant could not evade responsibility for ignoring his talent; my study Bible comments that idleness is as much a rejection of God as outright wickedness.  To bury a talent in the ground is an illustration of using one's God-given gifts for earthly pursuits.  The bankers, according to my study Bible, represent other faithful people to whom the man could have turned to help him use his talents wisely.  As help was available to him in the Church, the man doesn't have an excuse. 

 

 In today's parable, there is a great deal of emphasis on the positive.  That is, on the positive action of doing something with the talents given by the man to his servants.  Again, it is imaged in St. Paul's expression of the fruit of the spirit (Galatians 5:22-23).  What do we produce with the things God has given to us?  How are we capable of expressing fruit of the spirit?  The word "talent," as one may presume, has come to have its present meaning in English from this story.  Its original meaning was as a weight measure for precious metal, value as currency or exchange.  But as we can see from the parable, the product of the talent(s) or investment of the master is all about what is a bountiful blessing for the estate of the master.  The servants don't keep the profit; it all becomes a part of the servants' profitable work for the master whom they serve, and the growth of that estate.  So we're mistaken if we assume that this is simply about doing something with the talents we're given, or making a profit or career for ourselves somehow; the parable is not directed toward a self-centered perspective.  With what does God invest us?  What gifts are we given from God?  We no doubt have many innate talents with which we might be born.  But we're also given a gift in baptism; and the greatest grace we're given is that of the Holy Spirit.  Certainly in the great communion of saints, some are blessed with particular gifts they're known for.  For example, St. Barnabas, one-time companion of St. Paul, who himself had brought Paul to the apostles (Acts 9:27), was named for his gift of encouragement or consolation (see Acts 4:36-37).  As he contributed this particular gift to the early Church and the growing ministry of the apostles, so the name they gave him reflected the great value of his contribution.  In this sense, we can come to understand the nature of the talents given by the master and what results we produce.  So often we confuse talent with something that is monetarily profitable, but this is not the point of the parable.  The point of the parable is how we share those gifts and make the estate grow, build it up and edify it.   Again, in these early passages about St. Paul, we read in the Book of Acts that when Barnabas first brought the then-named Saul to the apostles, no one would speak to him, for they were all afraid of him and his past history of persecution of the followers of Christ.  But Paul's testimony thanks to Barnabas, and his gift of speaking, soon came to the attention of the community.  Included in Paul's gifts was his relatively sophisticated knowledge of Greek, so that in the wider Greek-speaking world, and when Gentiles began to come into the Church, Paul would prove so greatly valuable.  In Acts 11, we read, "Then Barnabas departed for Tarsus to seek Saul. And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch" (Acts 11:25-26).  Of course, this doesn't simply mean formal gifts to the Church per se; to serve the kingdom of God, to serve our true Master, is in the ways in which we reflect the grace we're given and choose to live our lives with respect to the kinds of righteousness God wishes as part of God's will for our world ("Your will be done on earth as it is in heaven").  We can use our gifts as did St. Barnabas, to console and encourage others.  We can use our gifts as did St. Paul, to edify and spread faith in all ways, to help understand and explain, and to testify.  Note how it is St. Paul's very experience of conversion that become a part of the "talent" he's given to take out to the world and produce spiritual fruit, to expand the Kingdom in the world.  We can all participate in this kind of action -- of putting our faith and the love of God into action of our own in the world, in the ways in which we choose to relate to others, and the kind of gifts we reflect in the world.   Let us keep in mind that it is most important that it is a prayerful life that leads us to use our talents in ways that please God:  we may find that we're asked to contribute beauty to others through artistic talents of all kinds.  A beautiful garden can uplift even as we've seen many gardens dedicated to Mary, the Mother of God, who through the Holy Spirit, gave birth to the greatest gift of all, the beauty therein reminiscent of what has been given to us all and reminding us of the prayer and beauty of Mary and her example to us.  There are an infinite number of ways in which whatever gifts we have -- even those which may be overlooked -- can be directed in prayer for the great fruitfulness of the spirit in this world.  For just as Christ was born into the world with the cooperation of Mary, this is how each of us may also cooperate with the Holy Spirit through our "yes" and our willingness to be profitable servants (Luke 1:38). 

 

 

 

 

For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them

 "For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.  And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.  Then he who had received the five talents went and traded with them, and made another five talents.  And likewise he who had received two gained two more also.  But he who had received one went and dug in the ground, and hid his lord's money.  After a long time the lord of those servants came and settled accounts with them.  So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.'  His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'  He also who had received two talents came and said, 'Lord, you delivered to me two talents; look, I have gained two more talents besides them.'  His lord said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'   Then he who had received the one talent came and said, 'Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.  And I was afraid, and went and his your talent in the ground.  Look, there you have what is yours.'  But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.  So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.  Therefore take the talent from him, and give it to him who has ten talents.  For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.  And cast the unprofitable servant into the outer darkness.  There will be weeping and gnashing of teeth.'"

- Matthew 25:14-30

In yesterday's reading, Jesus told the parable of the Wise and Foolish Virgins:  "Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom.  Now five of them were wise, and five were foolish.  Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps.  But while the bridegroom was delayed, they all slumbered and slept.  And at midnight a cry was heard:  'Behold, the bridegroom is coming!; go out to meet him!'  Then all those virgins arose and trimmed their lamps.  And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'  But the wise answered, saying, 'No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.'  And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.  Afterward the other virgins came also, saying, 'Lord, Lord, open to us!'  But he answered and said, 'Assuredly, I say to you, I do not know you.'  Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

 "For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.  And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.  Then he who had received the five talents went and traded with them, and made another five talents.  And likewise he who had received two gained two more also.  But he who had received one went and dug in the ground, and hid his lord's money.  After a long time the lord of those servants came and settled accounts with them.  So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.'  His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'   He also who had received two talents came and said, 'Lord, you delivered to me two talents; look, I have gained two more besides them.'  His lord said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things.  Enter into the joy of your lord.'  Then he who had received the one talent came and said, 'Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.  And I was afraid, and went and his your talent in the ground.  Look, there you have what is yours.'  But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.  So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.  Therefore take the talent from him, and give it to him who has ten talents.  For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.  And cast the unprofitable servant into the outer darkness.  There will be weeping and gnashing of teeth.'"   When we think about this parable, it's important to understand that even one talent (which was a measurement of weight of silver or gold) was a considerable sum of money.  In the parable, it represents the goodness that God has bestowed on each person.  It is through this parable that the word "talent" has come to mean what it means to us today:  a gift or ability.  My study bible says that the amount each receives is based on that person's abilities (Romans 12:4-7).  There is no partiality shown in the ultimate reward, as all are invited to share in the same joy of the lord.   My study bible adds that the wicked and lazy servant could not evade responsibility for ignoring his talent, as idleness (or a sin of omission) is as much a rejection of God as outright wickedness.  To bury the talent in the ground, according to commentary by Pope St. Gregory the Great, is to use one's gifts for purely earthly pursuits, and to omit the spiritual.  The bankers are other faithful people to whom one can turn to entrust the use of talents wisely, and to give help and advice.  Since help was available to this man in the Church, there is no excuse.

So what does it mean to use a talent, or a skill, or any of the blessings we have in life?  We assume that all that belongs to us, in any sense, is ultimately a gift from God.  From there, in a sacramental type of life, we return those gifts to God by consecrating them for God's use.  That can happen in prayer when we ask for guidance and direction for our lives.  What should we do?  How do we need to apply ourselves, or use our assets in life?  There are often hidden things we don't expect awaiting our desire to put into use some of the things that we have.  Sometimes a small gesture, like gracing a lovely garden with our care and possibly placing a small statue of Mary, the Mother of God in one corner, can be enough to signal to others a love of God's beauty and grace, and to then feed and inspire others through this gesture of beauty.  We might take any possession, such as a room in our homes, and decorate a simple corner with a few icons of Christ or of saints who are meaningful to us.  These gestures remind us that we can "repurpose" anything in our lives to reflect our faith, to remind us of our spiritual connection to God, and how that is at work through our worldly lives in our devotion.  Of course all kinds of talents can be used in all kinds of ways, whether we might have financial expertise and help our Church with wise expenditures or investments, or we have construction or painting abilities and help to build or repair, or possibly we contribute a singing voice to a choir.  There is no gift from God that cannot be used in service, to make the profit on the talent that the Master our Lord is looking for.  It's important to note that this Master relies on us to do His work in the world, to create the profits and fruitfulness He hopes for.  In that we become more consciously aware that Christ truly works through us -- we don't wait for the God somewhere "out there" to do something; through prayer we connect with our Lord and seek guidance for how to live our lives, and this can also happen through the "bankers" in the parable, those in the Church, be it through prayer with the saints or our fathers, mothers, sisters, and brothers in the Church.  As such this Kingdom truly works in us and among us, for as we know and have been promised, God is within us and so works through us.  There is no limit to what a talent may do or be; from the time of the earliest monastics in the deserts, prayer itself has been understood as something which creates enormous good in the world.  Simply by committing to a daily prayer practice, one creates spiritual wealth that we can't necessarily know or see at work -- but we should be assured of the good that it does, even for those whom we don't know who benefit spiritually through our prayer that we add to the world.  Let us remember, also, that this parable is given within the context of Jesus' teachings about the end times and His Second Coming, and also in the context of the judgment that accompanies His return.  We are to think about the end product of our lives as that which we can look back upon and consider how we contribute spiritually to the world -- how whatever gifts we have might be something that adds to the spiritual treasure which Christ invested in all of us -- and in the world -- through His Incarnation and life in the world.  Any spiritual investment that we make, then, becomes a part of the gospel going out to all the world, and we enter into the work begun by others.  We all enter into others' labors (John 4:38), and continue this great work begun long before we were conceived.  St. Paul writes, "For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?" (Romans 8:22-24).  We enter into a new creation, with a hope that still burns for a future we don't and cannot see.  And yet, looking to the return of the Master, we invest in His name, we work in His name, we hope for more fruitfulness in His name, and we trust to God's indwelling in us and among our communities.  He entrusts us with this great work in how we use His gifts, so that even the whole of the creation is part of this great work, even a liturgy of creation praising Creator.  Our worst experiences, in this context, become even occasions for fruitfulness, as we repurpose and rededicate whatever we have in life to the service of God.  In this way the world is transformed and is sacrament.  It all depends on how we use the gifts and "talents" we're given, and to what purpose we dedicate our lives for the Master.  All of it is precious in His sight.

When they saw the star, they rejoiced with exceedingly great joy

Adoration of the Magi, 1260, T'oros Roslin, MS 251 of Hromkla; Jerusalem, Armenian Patriarchate

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:

'But you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler
Who will shepherd My people Israel.' "

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

- Matthew 2:1-12

Yesterday we read that, after Christ's crucifixion, when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome brought spices, that they might come and anoint Him.  Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen.  And they said among themselves, "Who will roll away the stone from the door of the tomb for us?"  But when they looked up, they saw that the stone had been rolled away -- for it was very large.  And entering the tomb, they saw a young man clothed in a white robe sitting on the right side; and they were alarmed.  But he said to them, "Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.  He is risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you."  So they went out quickly and fled from the tomb, for they trembled and were amazed.  And they said nothing to anyone, for they were afraid.  Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.  She went and told those who had been with Him, as they mourned and wept.  And when they heard that He was alive and had been seen by her, they did not believe.  After that, He appeared in another form to two of them as they walked and went into the country.  And they went and told it to the rest, but they did not believe them either.  Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.  And He said to them, "Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned.  And these signs will follow those who believe:  In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."  So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.  And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.  Amen.

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews? . . . "  Herod is Herod the Great, also known as Herod the Builder, among whose projects was the refurbished and expanded Second Temple, so splendid it was known as one of the wonders of the world.  Herod was also known as a particularly ruthless ruler even in a time when all rulers were known for their violence, even murdering some of his own children in his pursuit of power.  He is the father of Herod Antipas, who will rule Galilee at the time of Jesus' ministry.  The wise men, also known as magi, come from the East (most likely Persia, my study bible says).  They were the scholars of their time.  My study bible notes that in the Old Testament, Balaam (Numbers 23, 24) was one of their predecessors.  He was a Gentile who anticipated the Messiah.  These foreigners, it notes, are prefiguring the Church, in which membership is constructed upon faith, and not ethnic lineage.  Note their respect for the leadership of the foreign country to which they go; they go to Jerusalem where they address Herod the king.

"For we have seen His star in the East and have come to worship Him."   My study bible says that the star proclaims the extraordinary birth of Christ.  For the ancient pagans, a star signified a god, a deified king (Numbers 24:17).  That Christ is born under this star is a fulfillment of the prophecy in Psalm 109:3 Septuagint/DRA (110:3).  It shows all of creation participating in the Incarnation.  See also Psalms 19:1, 148:3.

When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  'But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler who will shepherd My people Israel.' "  My study bible points out that Herod had to summon the Jewish leaders because he knew so little about the Jewish Messiah, and he is afraid to lose his throne to this newborn King.  The chief priests, we understand, were the political and religious leaders of the Jews.  The scribes were high cabinet officers.  Their expertise in Scripture means that they knew well where the Messiah was to be born, but, as my study bible says, in spite of all the signs being in place, they had no idea that He had come (see 16:3).  The text quotation is from Micah 5:2.

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.  The text tells us that the magi went into the house and saw the Child with Mary His mother.   My study bible explains that Luke tells us the Jewish shepherds worshiped the Savior in the cave (or manger) on the day that He was born (Luke 2:8-20).   But the Gentile magi came to worship Him some time later.  By this time, Joseph and Mary have found a house in which to live.  This indicates that Christ first came to the Jews, and then afterward was worshiped by the Gentiles.  The Magi's gifts have a significance revealed in an Orthodox hymn sung at Compline of the Nativity:  "Gold is for the King of ages.  Frankincense is for the God of all.  Myrrh is offered to the Immortal One, who shall be three days dead."   We note also the divine warning in a dream.  In the stories that surround Christ in Matthew's Gospel, particularly of His infancy and childhood, dreams figure repeatedly in which divine messages are given (see 1:20, 2:13, 19, 22; see also 27:19).

In the story of the Ascension (see yesterday's reading, above) we're given to understand that Christ's human nature ascends into heaven.  That is, even His body and blood are glorified with Him in His ascent, where in His fullness He will be worshiped by the angels.  It is significant for our own participation in the communion of Christ, as it teaches us all about the Incarnation, that it is meant to save us -- and that means God's grace works fully within us and among us.  At Jesus' Ascension, He tells the disciples His final command, called the Great Commission.  In the Greek of the Gospel of Mark, Jesus literally says, "Go into all the world and preach the gospel to all creation" (Mark 16:15).  In fact, the word for "world" is cosmos/κόσμος, indicating all of created universe.   There is no place, and no thing, no creature left out.  What this, in fact, tells us is the very purpose of the Incarnation, that it is for the salvation and life of "the world" (John 6:33, 51).    In today's reading, the wise men from the East follow a star to find Jesus.  As my study bible says, the star does indeed indicate to us that all of creation participates in this central point in the history of the cosmos.  The Creator is born as creature, so that we all -- and indeed, all of creation -- may become more like Him, restored to the proper order of things in communion with Creator.  As we read, the grace of God is already working through all things:  even through the wisdom and "old testament" so to speak, of the pagan world of the East, in the dreams of these Gentiles forewarned of the danger from the murderous Herod.  And, as we can also see, this Child's life which He brings for the whole of the world is immediately in danger from the worldly power, as will be His story in its fullness.  Let us ponder how God may work through all things, through us, through all aspects of our lives and being, through all of creation -- as our Creator is born as human being in order to heal all the cosmos.

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!

Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."  So He said to them, "When you pray, say:

Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us day by day our daily bread.
And forgive us our sins,
For we also forgive everyone who is indebted to us.
And do not lead us into temptation,
But deliver us from the evil one."

And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him'; and he will answer from within and say, 'Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'?  I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.  So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  If a son asks for bread from any father among you, will he give him a stone?  Or if he asks for a fish, will he give him a  serpent instead of a fish?  Or if he asks for an egg, will he offer him a scorpion?  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!"

- Luke 11:1-13

Yesterday we read that it happened, as Jesus was alone praying, that His disciples joined Him, and He asked them, saying, "Who do the crowds say that I am?"  So they answered and said, "John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again."  He said to them, "But who do you say that I am?"  Peter answered and said, "The Christ of God."  And He strictly warned and commanded them to tell this to no one, saying, "The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day."  Then he said to them all, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.  For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.  For what profit is it to a man if he gains the whole world, and is himself destroyed or lost?  For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father's, and of the holy angels.   But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God."  Today's reading, in preparation for Ascension Day on Thursday the 25th, skips over to chapter 11.


Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."   Teach us to pray is an expression of universal longing to be in communion with God, my study bible teaches us.

So He said to them, "When you pray, say:  Our Father in heaven, hallowed be Your name.  Your kingdom come.  Your will be done on earth as it is in heaven.”  In yesterday’s reading, Jesus asked Peter, “But who do you say that I am?”  Everything about Jesus’ identity tells us something, also, about ourselves.  Here, the Father-Son relationship within the Trinity reveals our potential relationship with God. Christ, the Son of God, grants us the privilege of calling God Our Father by the grace of adoption (Galatians 4:4-7).  My study bible tells us that as a “son of God,” the Christian (male and female) is called to love, trust, and serve God as Christ does His Father.  We learn loyalty and love from His example.  My study bible notes that God is not our Father simply because He has created us.  He is only Father to those in a saving and personal relationship, a communion that only comes by the grace of adoption (see John 1:13; Romans 8:14-16).  This is the fullness of love possible with God, a fullness that extends so deeply in its love that it conveys and gives us identity.  In that identity, we become those who carry the Kingdom in the world; our most devout wish to bring the kingdom here, and that our Father’s will be done on earth as it is in heaven.

“Give us day by day our daily bread.”  Daily is a misleading translation of a Greek word that was coined specifically for this prayer.  It is found nowhere else in Greek literature.  That word is epiousios, which means quite literally, “above the essence,” or “supersubstantial."  Daily bread therefore is meant to mean not just bread for today, nor for purely earthly nourishment.  This speaks of the bread for the eternal day of the Kingdom of God, the holiness of life in the Kingdom with which we seek to nourish our immortal soul.  My study bible tells us that this living, supersubstantial bread is Christ Himself.  In the Lord’s Prayer we aren’t asking simply for material bread for physical health.  We ask for the spiritual bread of eternal life (John 6:27-58).  There can be little doubt about the eucharistic meanings of this daily bread.

“And forgive us our sins, for we also forgive everyone who is indebted to us.”  We see the reciprocal action implied here, not for the first nor the last time in the Gospels that Jesus will convey such an idea.  The concept of sin as debt also figures repeatedly, to forgive is to let go, like taking something off the books.  This refers to spiritual indebtedness.  We no longer seek reciprocity for the debt, but rather for the forgiveness – and our negotiation is brokered by and through the Father.    It is the Father through whom every good and perfect gift comes.  We note this is in the plural; we are to pray always for the forgiveness of others, my study bible teaches us. 

"And do not lead us into temptation, but deliver us from the evil one."  Temptations come from the evil one, the devil – and not from God.  Temptations, says my study bible, are aimed at the soul’s giving in to the sinful passions of the flesh (Romans 7:5).  No one lives without encountering temptations, but we pray that great temptations – that is, tests beyond what we can bear (1 Corinthians 10:13), do not come to us.

And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him'; and he will answer from within and say, 'Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'?  I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs."  Jesus gives us a parable after the prayer, in which He demonstrates God's faithfulness to those who are in need and who pray with persistence.  Tradition has interpreted midnight to be both the time of our death and also a time of great temptation.  The friend, says my study bible, is Christ, who, as our only source of grace, provides everything we need.

"So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  If a son asks for bread from any father among you, will he give him a stone?  Or if he asks for a fish, will he give him a  serpent instead of a fish?  Or if he asks for an egg, will he offer him a scorpion?  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!"  Jesus is not content simply to give us a parable about persistent prayer, but He also indicates clearly here those things that a disciple prays for:  the gift of the Holy Spirit and all that may encompass in our lives.  In Greek the verbs that are translated as ask, seek, and knock imply a continuing action.  They could be more accurately be translated, “keep asking,” “keep seeking,” and “keep knocking.”  My study bible says that God responds when we persistently ask for things that are good.  Bread, fish, and an egg are all images of life.  They symbolize the gift of the Holy Spirit (see John 14:13-14; James 4:3).

What do we ask for in prayer?  What is prayer for?  To continue to keep asking, seeking, and knocking at the door of heaven ("I am the door") is expressive of a drive to discipleship and the deeper movement into communion with God.  We are invited into mysteries to great to fathom and too deep to predict.  We are given a key to a kind of way to find ourselves in this realm of the kingdom of God.  In Christ, we find out who we are.  Through repentance, we discard the things we find within ourselves that really are not what belongs to that identity we have in Him and that He seeks to bring us.  In what is called the Prayer of the Hours, written by St.  Basil the Great, we pray to Christ as He "who calls all to repentance and salvation through the promise of good things to come."  When we pray, no matter what we pray for, we keep in mind that the real goal of all Christian worship is union with God.  Whatever it is that we need to get there, it is that for which we fervently and persistently keep asking and seeking and knocking.  We don’t know how Christ will draw us forward into that journey, nor what paths and parallels and twists and turns we will experience as we are drawn forward into the love and longing of our Father for our love.  It is, indeed, a long and also daily journey, in which we take up our cross and ask for the daily nourishment we need.

Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:

"But you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler Who will shepherd My people Israel.'"

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

- Matthew 2:1-12

Yesterday, we read that when the Sabbath was past just after Jesus' death on the Cross, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.  Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen.  And they said among themselves, "Who will roll away the stone from the door of the tomb for us?"  But when they looked up, they saw that the stone had been rolled away -- for it was very large.  And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.  But he said to them, "Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.  He is risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you."  So they went out quickly and fled from the tomb, for they trembled and were amazed.  And they said nothing to anyone, for they were afraid.  Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.  She went and told those who had been with Him, as they mourned and wept.  And when they heard that He was alive and had been seen by her, they did not believe.  After that, He appeared in another form to two of them as they walked and went into the country.  And they went and told it to the rest, but they did not believe them either.  Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.  And He said to them, "Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned.  And these signs will follow those who believe:  In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."  So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.  And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.  Amen.

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him."  We begin reading Matthew's Gospel today, beginning with this second chapter and the visit of the wise men to Christ.  These wise men are also called the magi.  They come from the East, most likely Persia.  They were the scholars of their time.  My study bible says that in the Old Testament, Balaam (Numbers 23;24) is one of their predecessors, a Gentile who anticipated the Messiah.  The wise men, all foreigners, prefigure the Church, in which membership is determined by faith and not by ethnic lineage.  The star proclaims the extraordinary birth of Christ, and is possibly a visibly brilliant alignment of planets of which these wise men would have been aware.  To the ancient pagans, says my study bible, a star signified a god, a deified king (Numbers 24:17).   It says that Christ being born under this star fulfills the prophecy in Psalm 110:3.

When Herod the king heard this, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.  So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet:  "But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler Who will shepherd My people Israel.'"  Herod is Herod the Great, also known as Herod the Builder for his ambitious projects (notably the expansion of the Second Temple, among other projects).  He was also known for his extreme ruthlessness, even by the standards for rulers of his time.  According to Wikipedia, he has been described by various scholarly sources as "a madman who murdered his own family and a great many rabbis", "the evil genius of the Judean nation", and "prepared to commit any crime in order to gratify his unbounded ambition."  Herod was known as a person who would murder anyone even rumored to be scheming for his throne.  He was the ruler of Judea under Rome.  My study bible says that he had to summon the Jewish leaders because he knew little about the Messiah and was afraid of losing his throne to this newborn King.  The chief priests were the political and religious leaders of the Jews, and the scribes were high cabinet officers.  These men versed in Scripture and tradition knew where the Messiah was to be born -- but, my study bible points out, in spite of all the signs being in place, they had no idea He had come (see Jesus' remark in Matthew 16:3).   They quote from the prophecy of Micah 5:2. 

Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.  And he sent them to Bethlehem and said, "Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also."  When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceedingly great joy.  And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasures, they presented gifts to Him:  gold, frankincense, and myrrh.  Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.   My study bible says that whereas the Jewish shepherds worship the Savior in the cave on the day He was born (Luke 2:8-20), the Gentile magi came to worship Him sometime later (as they come into the house to meet the young Child and His mother).  By then, a note says, Joseph and Mary had found a house in which to dwell.  It's an indication that Christ first came to the Jews and then afterward was worshiped by Gentiles, a pattern that is established right from the beginning in Matthew's Gospel.    The significance of the gifts is noted in an Orthodox hymn sung at Compline on the Nativity: "Gold is for the King of ages.  Frankincense is for the God of all.  Myrrh is offered to the Immortal One, who shall be three days dead."

Who knows?  And who doesn't?  These are questions that swirl around the birth of the Messiah.  Yesterday, the lectionary gave us the final reading in Mark's Gospel.  Jesus glorifies everything around Himself by His very presence.  The lectionary has skipped over the Nativity (see Matthew 1:18-25), and we are brought directly to these wise men, the scholars of their time, who are aware of what is happening -- that a great king is being born.  The text tells us not just that they come with gifts but that they "fell down and worshiped Him," telling us that they know what is appropriate to the Christ, although just a babe.  We know the humbleness of His circumstances, and that the wise men know who He is despite the humble setting.  And related to that, immediately we see a kind of war with worldly power in the person of Herod, known as a very bloodthirsty and ambitious leader of his time.   Herod learns directly from the wise men why they have come, but he has no idea of prophecy and does not know who the Child is.  And sadly, the religious leaders know all about prophecy and the minutiae of Scripture and tradition, but no idea that the time is now.  A pattern, as my study bible pointed out, that will continue throughout the story of the life of Jesus.  The wise men ask, "Where is He who has been born King of the Jews?" and we remember also the charge laid against Jesus, mounted on the Cross, THE KING OF THE JEWS.   There is myrrh given at His birth, and myrrh at His empty tomb brought by the women for anointing -- the first to be told news of the Resurrection.  So here's the key:  how do we know?  What is it that gives us wisdom?  How can we tell the holy in our midst?  Do we understand the light of Christ, and of the Spirit, that gives everything beauty and significance?  Christ Himself is Wisdom; we must be able to worship to share in it.  The key seems to be the question, what do we value?  What's in our hearts?  Christ is present today, the Holy Spirit is "everywhere present and filling all things" (according to a traditional prayer of the Orthodox Church that begins every service).   The empty tomb in yesterday's reading, the Cross upon which He was crucified, even the Babe in today's reading with His mother, worshiped by the wise men -- all is given power and meaning because Christ is there, holy power is there, the Spirit is at work.  This is the way we must see everything in our world as touched by Him and His presence, the effect of His work and mission, the Spirit He leaves to us that anoints the whole of the creation.  In yesterday's reading, the disciples did not believe those who had seen Him, until He appeared to all of them.  So the question is again, who knows?  Who has wisdom?  Who sees and understands?  Here we are, in a humble place in Bethlehem, and He's already being pursued, but already known and worshiped by the wise.  Let us be among them and do as they do.